Leveraging large language models for SQL behavior-based database intrusion detection
Meital Shlezinger, Shay Akirav, Lei Zhou, Liang Guo, Avi Kessel, Guoliang Li
https://arxiv.org/abs/2508.05690
T-araVLN: Translator for Agricultural Robotic Agents on Vision-and-Language Navigation
Xiaobei Zhao, Xingqi Lyu, Xiang Li
https://arxiv.org/abs/2509.06644 https://
Coherence-Driven Quantum Battery Charging via Autonomous Thermal Machines: Energy Transfer, Memory Effects, and Ergotropy Enhancement
Achraf Khoudiri, Abderrahman Oularabi, Khadija El Anouz, \.Ilkay Demir, Abderrahim El Allati
https://arxiv.org/abs/2509.03766
"""
In the sixteenth century, lunacy was a constant theme that was never questioned. It was still frequent in the seventeenth century, but started to disappear, and by 1707, the year in which Le François asked the question ‘Estne aliquod lunae in corpora humana imperium?’ (Does the moon have any influence over the human body?), after lengthy discussions, the university decided that their reply was in the negative. In the course of the eighteenth century the moon was rarely cited among the causes of madness, even as a possible factor or an aggravation. But right at the end of the century the idea reappears, perhaps under the influence of English medicine, which had never entirely forgotten the moon, and Daquin, followed by Leuret and Guislain, all admitted the influence of the moon on the phases of maniacal excitement, or at the least on the agitation of their patients. But what is important here is not so much the return of the theme as the possibility and conditions necessary for its reappearance. It reappears entirely transformed, filled with a new significance that it did not formerly possess. In its traditional form, it designated an immediate influence, a direct coincidence in time and intersection in space, whose mode of action was entirely situated in the power of the stars. But in Daquin by contrast, the influence of the moon acts through a whole series of mediations, in a kind of hierarchy, surrounding man. The moon acts on the atmosphere with such intensity that it can set in motion a mass as heavy as the ocean. The nervous system, of all the parts that make up the human organism, is the part most sensitive to atmospheric variations, as the slightest variation in temperature, humidity or dryness can have serious effects upon it. The moon therefore, given the important power that its trajectory exerts on the atmosphere, is likely to act most on people whose nervous fibres are particularly delicate:
“Madness is an exclusively nervous condition, and the brain of a madman must therefore be infinitely more susceptible to the influence of the atmosphere, which itself undergoes considerable changes of intensity as a result of the different positions of the moon relative to the earth.” [Daquin, Philosophie de la folie, Paris, 1792]
"""
(Michel Foucault, History of Madness)
Facts look different in different contexts...
Nigeria, Libya, Caspian Sea, and other oil patches in impoverished places are effectively without the concept of environmental regulation. They flare whatever wherever they want. In Nigeria the rampant theft of unrefined oil and "fire pit refining" is beyond anything done by regulated refiners in TX.
Not that we want to emulate Nigeria or Azerbaijan or Libya...
Replaced article(s) found for cond-mat.mes-hall. https://arxiv.org/list/cond-mat.mes-hall/new
[1/1]:
- Magnon-mediated current drag and nonlocal spin-Peltier effect in the ac regime
Oliver Franke, Duje Akrap, Piet W. Brouwer
Foundations for Energy-Aware Zero-Energy Devices: From Energy Sensing to Adaptive Protocols
Onel L. A. L\'opez, Mateen Ashraf, Samer Nasser, Gabriel M. de Jesus, Ritesh Kumar Singh, Miltiadis C. Filippou, Jeroen Famaey
https://arxiv.org/abs/2507.22740
The Phases of Chaos
Tarek Anous, Diego M. Hofman
https://arxiv.org/abs/2506.20542 https://arxiv.org/pdf/2506.20542
Generation of Quantum Entanglement in Autonomous Thermal Machines: Effects of Non-Markovianity, Hilbert Space Structure, and Quantum Coherence
Achraf Khoudiri, Khadija El Anouz, Abderrahim El Allati
https://arxiv.org/abs/2508.18056