@cheryanne@aus.social2025-08-06 19:08:40
Mind Bubbles: Exploring Children's Big Feelings In A Fun Way
Great Australian Pods Podcast Directory: https://www.greataustralianpods.com/mind-bubbles-exploring-childrens-big-feelings-in-a-fun-way/
@metacurity@infosec.exchange2025-08-07 14:01:25
We are now in the weeds on Hacker Summer Camp, so cut through the clutter and check out today's Metacurity for the most critical infosec developments you should know, including
--Microsoft, CISA warn of critical on-prem exchange flaw,
--Poisoned Google invite can exploit Gemini,
--OpenAI Connectors' weakness can extract info from Google Drive accounts,
--Sweeping intrusion breached US legal filing system,
--Deibert warns of tech fascism,
--NIST with…
@arXiv_csCV_bot@mastoxiv.page2025-07-08 14:31:51
Reviving Cultural Heritage: A Novel Approach for Comprehensive Historical Document Restoration
Yuyi Zhang, Peirong Zhang, Zhenhua Yang, Pengyu Yan, Yongxin Shi, Pengwei Liu, Fengjun Guo, Lianwen Jin
https://arxiv.org/abs/2507.05108
@benrosstransit@mastodon.social2025-08-06 13:13:48
Car culture at its absolute worst meets an unjust legal system. Parents lose a son and are then convicted of a felony because they let him walk across the street. Gift link https://www.nytimes.com/2025/08/06/opinion
@cdarwin@c.im2025-07-06 20:46:10
Here’s a mind-blowing experiment that you can try at home:
Gather some children’s blocks and place them on a table.
Take one block and slowly push it over the table’s edge, inch by inch, until it’s on the brink of falling.
If you possess patience and a steady hand, you should be able to balance it so that exactly half of it hangs off the edge.
Nudge it any farther, and gravity wins.
Now take two blocks and start over.
Stacking one on top of the other, how…
@servelan@newsie.social2025-07-08 15:41:59
"The Seven Mountain Mandate calls on Christians to gain influence, or “take dominion,” over seven key areas of culture: religion, family, education, government, media, business and the arts."
**The Christian mandate that's fueling American political extremism** - Raw Story
https://www.rawstory.com/what-is-the-seven-mountains-mandate-and-how-is-it-linked-to-political-extremis/
@benrosstransit@mastodon.social2025-08-06 13:08:12
Car culture at its absolute worst meets an unjust legal system. Parents lose a son and are then convicted of a felony because they let him walk across the street. Gift link https://www.nytimes.com/2025/08/06/opinion
@leftsidestory@mstdn.social2025-07-08 00:30:05
Urban Solitude III 🈳
城市孤独 III 🈳
📷 Pentax MX
🎞️Fujifilm Neopan SS, expired 1995
buy me ☕️ ?/请我喝杯☕️？
#filmphotography
@tiotasram@kolektiva.social2025-07-04 20:14:31
Long; central Massachusetts colonial history
Today on a whim I visited a site in Massachusetts marked as "Huguenot Fort Ruins" on OpenStreetMaps. I drove out with my 4-year-old through increasingly rural central Massachusetts forests & fields to end up on a narrow street near the top of a hill beside a small field. The neighboring houses had huge lawns, some with tractors.
Appropriately for this day and this moment in history, the history of the site turns out to be a microcosm of America. Across the field beyond a cross-shaped stone memorial stood an info board with a few diagrams and some text. The text of the main sign (including typos/misspellings) read:
"""
Town Is Formed
Early in the 1680's, interest began to generate to develop a town in the area west of Natick in the south central part of the Commonwealth that would be suitable for a settlement. A Mr. Hugh Campbell, a Scotch merchant of Boston petitioned the court for land for a colony. At about the same time, Joseph Dudley and William Stoughton also were desirous of obtaining land for a settlement. A claim was made for all lands west of the Blackstone River to the southern land of Massachusetts to a point northerly of the Springfield Road then running southwesterly until it joined the southern line of Massachusetts.
Associated with Dudley and Stoughton was Robert Thompson of London, England, Dr. Daniel Cox and John Blackwell, both of London and Thomas Freak of Hannington, Wiltshire, as proprietors. A stipulation in the acquisition of this land being that within four years thirty families and an orthodox minister settle in the area. An extension of this stipulation was granted at the end of the four years when no group large enough seemed to be willing to take up the opportunity.
In 1686, Robert Thompson met Gabriel Bernor and learned that he was seeking an area where his countrymen, who had fled their native France because of the Edict of Nantes, were desirous of a place to live. Their main concern was to settle in a place that would allow them freedom of worship. New Oxford, as it was the so-named, at that time included the larger part of Charlton, one-fourth of Auburn, one-fifth of Dudley and several square miles of the northeast portion of Southbridge as well as the easterly ares now known as Webster.
Joseph Dudley's assessment that the area was capable of a good settlement probably was based on the idea of the meadows already established along with the plains, ponds, brooks and rivers. Meadows were a necessity as they provided hay for animal feed and other uses by the settlers. The French River tributary books and streams provided a good source for fishing and hunting. There were open areas on the plains as customarily in November of each year, the Indians burnt over areas to keep them free of underwood and brush. It appeared then that this area was ready for settling.
The first seventy-five years of the settling of the Town of Oxford originally known as Manchaug, embraced three different cultures. The Indians were known to be here about 1656 when the Missionary, John Eliott and his partner Daniel Gookin visited in the praying towns. Thirty years later, in 1686, the Huguenots walked here from Boston under the guidance of their leader Isaac Bertrand DuTuffeau. The Huguenot's that arrived were not peasants, but were acknowledged to be the best Agriculturist, Wine Growers, Merchant's, and Manufacter's in France. There were 30 families consisting of 52 people. At the time of their first departure (10 years), due to Indian insurrection, there were 80 people in the group, and near their Meetinghouse/Church was a Cemetery that held 20 bodies. In 1699, 8 to 10 familie's made a second attempt to re-settle, failing after only four years, with the village being completely abandoned in 1704.
The English colonist made their way here in 1713 and established what has become a permanent settlement.
"""
All that was left of the fort was a crumbling stone wall that would have been the base of a higher wooden wall according to a picture of a model (I didn't think to get a shot of that myself). Only trees and brush remain where the multi-story main wooden building was.
This story has so many echoes in the present:
- The rich colonialists from Boston & London agree to settle the land, buying/taking land "rights" from the colonial British court that claimed jurisdiction without actually having control of the land. Whether the sponsors ever actually visited the land themselves I don't know. They surely profited somehow, whether from selling on the land rights later or collecting taxes/rent or whatever, by they needed poor laborers to actually do the work of developing the land (& driving out the original inhabitants, who had no say in the machinations of the Boston court).
- The land deal was on condition that there capital-holders who stood to profit would find settlers to actually do the work of colonizing. The British crown wanted more territory to be controlled in practice not just in theory, but they weren't going to be the ones to do the hard work.
- The capital-holders actually failed to find enough poor suckers to do their dirty work for 4 years, until the Huguenots, fleeing religious persecution in France, were desperate enough to accept their terms.
- Of course, the land was only so ripe for settlement because of careful tending over centuries by the natives who were eventually driven off, and whose land management practices are abandoned today. Given the mention of praying towns (& dates), this was after King Phillip's war, which resulted in at least some forced resettlement of native tribes around the area, but the descendants of those "Indians" mentioned in this sign are still around. For example, this is the site of one local band of Nipmuck, whose namesake lake is about 5 miles south of the fort site: #LandBack.
@hex@kolektiva.social2025-08-07 00:24:12
There was once a machine that told you "you want this" and "this is good." It said, "there can be no better system and it's foolish to try to build one." That machine has long since failed to function. Now you choke on fumes as it is consumed by the wild flames of an abandoned cause.
That machine could not possibly work anymore because the evidence of it's falsehood has become too overwhelming.
No, only abject terror now can keep you from plotting your escape, from creating an alternative. No, the illusion has long since broken. All that's left now is triggering fight, flight, freeze as hard as possible. Most will be paralyzed, and those who fight can be used as an excuse to escalate the terror.
These are the final stages of a dying sun, expanding and consuming it's children before the final supernova.
There is no longer a stable system, no longer a system with a future. All that remains is the spectacle that hopes to distract you long enough that you too can be consumed, that it may sustain itself a few moments longer.