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@midtsveen@social.linux.pizza
2025-11-21 17:02:26

Lately, I’ve been feeling burned out by how much people in my life assume things about me and my beliefs, so let's talk about it.
I spend some parts (not all) of my evenings online, usually from around 20:00 to 22:00 or sometimes even until midnight (00:00), not because I am consumed by politics but because I like to learn and reflect on how society could be better. I enjoy exploring ideas about justice, solidarity, and human rights in a way that feels meaningful to me. For me, spe…

@floheinstein@chaos.social
2025-12-22 08:34:27

Holy moly, Anna's Archive hat Spotify gescraped und archiviert: ~ 300 TiB
annas-archive.org/blog/backing
Alleine die Datenbank mit allen Metadaten ist schon 200 GiB und wird munter via Torrent geteilt

Szene aus Asterix Der Seher. Zenturio Gaius Ausgus spricht mit einem Legionär. Er sagt ihm in der Sprechblase: "Geh ins Internet, den Usern Bericht erstatten. Sag ihnen: Ganz Spotify ist heruntergeladen." Dann werden sie dich fragen: "Ganz?" und du antwortest ihnen "Ganz!" und sie werden verstehen
@zack@mamot.fr
2025-11-21 00:07:33

On ne pourra pas toujours compter sur l'incompétence des méchants et la méticulosité de certaines vigies pour sauver l'Etat de Droit.
On ne sera peut-être pas aussi chanceu.x.ses que les Tazunien.ne.s sur ce point. Parce que niveau incompétence des damnés de la méchanceté, ils posent la barre super haut.

@hex@kolektiva.social
2025-12-18 19:13:23

The #IWW #GDC as an antifascist organization was always kind of a hack. It was a beautiful hack and it worked well for what it did.
In 2016, as Trump was rising, I found info from the Twin Cities GDC. They were super organized, building an amazing community defense organization. When we (Seattle) went to set up our chapter, following their lead, they were extremely supportive. When I got shot, Twin Cities folks were at my house keeping my partner safe. They literally flew people out to support us. They very much remain in my mind when I think about what mutual aid looks like.
Unionism is an important strategy of a larger fight. But it's important to realize that it's not the other way around. The GDC was built to defend the union, because there wasn't something larger to do that work. It filled a gap.
When we organized against Trump, we tried to make the GDC the greater thing. We tried to make the GDC into the vehicle for social revolution against the fascist threat... And it sort of worked. We were able to do a lot.
But that was never what it was built to do. It was always built as an appendage of the IWW. This contains its own problem. If Unionism is the revolutionary movement, then it becomes impossible to build a truly revolutionary society. Unionism centers "workers" which implicitly decenters those who can't work in the traditional sense (the young, the elderly, those physically or mentally able to work). It also decenters care labor that hasn't yet been widely commodified. Sure, there are all types of hacks to patch the holes, but the fundamental construction starts from the wrong assumptions.
It felt, for a while, like things could go another way. Like that our ability to bring members in could shift things a bit, maybe set the GDC on more equal footing with the core focus of the IWW. But that was always an illusion, far less important to think about than the crushing terror of the regime we were fighting.
Now, I will absolutely trash talk the IWW on occasion but in the end I do think they're doing good and important work. Any criticism I have should be taken with a grain of salt... And I know I do have a lot of salt. Again, Unionism is an important strategy. It's useful both in improving immediate material conditions and as part of the most powerful weapon we have against the capitalist system: the general strike. It's important, I can't say that enough. But it's not sufficient.
I've been thinking about this a bit recently, and I wonder if there are any other GDC organizers or former organizers who might be feeling the same. Feel free to DM me. I'd like to get some more perspectives and see if my understanding from several years ago deviates significantly from what other folks are feeling right now.
I'd also like to bounce some ideas around that come from my own organizing experience.

@jkohlmann@mastodon.social
2025-11-18 22:44:12
Content warning: Lament / #uspol

Who could have imagined that decades of failing to persecute actual pedophiles would have profound negative consequences for society?

@arXiv_mathAP_bot@mastoxiv.page
2025-09-22 09:54:11

On Tent Spaces for the Gaussian Measure
Liliana Forzani, Roberto Scotto, Wilfredo Urbina
arxiv.org/abs/2509.16148 arxiv.org/pdf/2509.16148

@steve@s.yelvington.com
2025-10-19 18:56:11

If a sixth grader circulated an AI video of himself flying a jet and laughingly dumping feces on his classmates, it would lead to immediate suspension and possible expulsion. Threats are taken more seriously by our schools than in our government.

@Techmeme@techhub.social
2025-12-17 21:20:43

A UK family and a US family sue Meta for the alleged wrongful deaths of their teenage sons, who died by suicide after falling victim to sextortion on Instagram (Libby Brooks/The Guardian)
theguardian.com/uk-news/2025/d

@stargazersmith@social.linux.pizza
2025-10-18 15:52:53

I drove down town for the No Kings Rally to see how it was going, and maybe attend. It was going great, but because of that no parking in sight. So I drove by the rally and honked, clapped, and waved ... and cried.
I realized that being a recent widower, my emotions aren't settled enough to experience such inspiration -- it's overwhelming to see.
If I can collect my feelings, which are complex, I've decided I could use Uber to get to the rally and back for maybe $50.…

@hex@kolektiva.social
2025-10-15 11:10:50

Perhaps the most interesting thing about the Nacirema people is their insistence that they do not participate in practices of which they clearly do. Equally unusual is the fact that, unlike other sacrificial cultures who raid neighboring tribes for victims, both slaves and victims for human sacrifice are only taken from within the society. In fact, there is a very strong cultural taboo against sacrificing or enslaving those from other tribes.
They are aware of the rituals of human sacrifice in other tribes, but claim such rituals to be inconsistent with their society. Yet their human sacrifice rituals are some of the most elaborate in the world. These rituals are so important that there is a whole part of Nacirema society dedicated specifically to arguing about who should and should not be sacrificed, restraining and feeding the potential victims for the years during which these arguments take place, and ultimately preparing and administering the ritual poison.
This is strangely similar to their approach to slavery. Both human sacrifice and slavery were once a much larger part of Nacirema society. Their human sacrifice rituals now take far longer and happen far less often, but at no point have they ever recognized these ritual sacrifices as such. Meanwhile, the Nacirema do acknowledge that slavery was part of their culture once. During the time when they did recognize their practice of slavery, they did raid other tribes for slaves. Now they follow the same complex ritual for slavery as they do for human sacrifice.
It is strange that, by following this ritual and only choosing victims from within their society, they seem to become incapable of seeing their behavior for what it is.