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@arXiv_csSI_bot@mastoxiv.page
2025-09-11 07:42:12

Network Contagion in Financial Labor Markets: Predicting Turnover in Hong Kong
Abdulla AlKetbi, Patrick Yam, Gautier Marti, Raed Jaradat
arxiv.org/abs/2509.08001

@krispijn@social.sargasso.nl
2025-10-10 19:40:01

Roland Burke: de mislukte pogingen om misinformatie te reguleren vanaf de Volkerenbond tot op heden en de prijs die we daarvoor betalen theguardian.com/commentisfree/

@mgorny@social.treehouse.systems
2025-08-10 18:04:46

"""
But there is no certainty that madness was content to sit locked up in its immutable identity, waiting for psychiatry to perfect its art, before it emerged blinking from the shadows into the blinding light of truth. Nor is it clear that confinement was above all, or even implicitly, a series of measures put in place to deal with madness. It is not even certain that in this repetition of the ancient gesture of segregation at the threshold of the classical age, the modern world was aiming to wipe out all those who, either as a species apart or a spontaneous mutation, appeared as 'asocial'. The fact that the internees of the eighteenth century bear a resemblance to our modern vision of the asocial is undeniable, but it is above all a question of results, as the character of the marginal was produced by the gesture of segregation itself. For the day came when this man, banished in the same exile all over Europe in the mid-seventeenth century, suddenly became an outsider, expelled by a society to whose norms he could not be seen to conform; and for our own intellectual comfort, he then became a candidate for prisons, asylums and punishment. In reality, this character is merely the result of superimposed grids of exclusion.
The gesture that proscribed was as abrupt as the one that had isolated the lepers, and in both cases, the meaning of the gesture should not be mistaken for its effect. Lepers were not excluded to prevent contagion, any more than in 1657, 1 per cent of the population of Paris was confined merely to deliver the city from the 'asocial'. The gesture had a different dimension: it did not isolate strangers who had previously remained invisible, who until then had been ignored by force of habit. It altered the familiar cityscape by giving them new faces, strange, bizarre silhouettes that nobody recognised. Strangers were found in places where their presence had never previously been suspected: the process punctured the fabric of society, and undid the familiar. Through this gesture, something inside man was placed outside of himself, and pushed over the edge of our horizon. It is the gesture of confinement, in short, which created alienation.
"""
(Michel Foucault, History of Madness)

@mgorny@social.treehouse.systems
2025-08-10 18:33:53

"""
Once the distinctions had been made, and the first punishments applied, the venereal were accepted into the hospital. And they were crammed inside. In 1781, 138 men occupied 60 beds in the Saint-Eustache quarter of Bicêtre, and in the Miséricorde in the Salpêtrière there were 125 beds for 224 women. Patients in the terminal stages of the disease were simply left to die. 'Grand Remedies' were applied to the others: never more, and rarely less than six weeks of care, starting of course with blood-letting and purging, then a week of baths for two hours per day, then purging again, followed by a full and complete confession to bring this first part of the treatment to a close. Rubbing with mercury could then begin, with all its efficacy. Each course of treatment lasted one month, and was followed by two more purges and one final bleeding to chase out the remaining morbific humours. Fifteen days of convalescence were then granted. After he had definitively made his peace with God, the patient was declared cured and sent away.
This 'therapeutic' demonstrates a rich tapestry of fantasy, and above all a profound complicity between medicine and morality, which give their full meaning to these purification practices. For the classical age, venereal disease was less a sickness than an impurity to which physical symptoms are correlated. Accordingly, medical perception is ruled by ethical perception, and on occasion even effaced by it. The body must be treated to remove the contagion, but the flesh must be punished, for it is the flesh that attaches us to sin. Mere corporal punishment was not enough: the flesh was to be pummelled and bruised, and leaving painful traces was not to be feared, as good health, all too frequently, transformed the human body into another opportunity for sinful conduct. The sickness was to be treated, but the good health that could lead to temptation was to be destroyed.
"""
(Michel Foucault, History of Madness)

@arXiv_csSI_bot@mastoxiv.page
2025-10-08 08:15:09

Emergent Directedness in Social Contagion
Fabian Tschofenig, Douglas Guilbeault
arxiv.org/abs/2510.06012 arxiv.org/pdf/2510.06012

@arXiv_physicssocph_bot@mastoxiv.page
2025-09-08 08:36:40

Explosive adoption of corrupt behaviors in social systems with higher-order interactions
Elisa Bret\'on-Fuertes, Clara Clemente-Marcuello, Ver\'onica Sanz-Arqu\'e, Gabriela Tom\'as-Delgado, Santiago Lamata-Ot\'in, Hugo P\'erez-Mart\'inez, Jes\'us G\'omez-Garde\~nes
arxiv.org/abs/2509.04764

@arXiv_mathST_bot@mastoxiv.page
2025-08-08 07:59:22

Weak Identification in Peer Effects Estimation
William W. Wang, Ali Jadbabaie
arxiv.org/abs/2508.04897 arxiv.org/pdf/2508.04897

@arXiv_mathOC_bot@mastoxiv.page
2025-09-03 12:24:13

Predictive Control Strategies for Sustaining Innovation Adoption on Multilayer Social Networks
Martina Alutto, Qiulin Xu, Fabrizio Dabbene, Hideaki Ishii, Chiara Ravazzi
arxiv.org/abs/2509.01457

@arXiv_physicssocph_bot@mastoxiv.page
2025-09-22 09:01:11

Community-level Contagion among Diverse Financial Assets
An Pham Ngoc Nguyen, Marija Bezbradica, Martin Crane
arxiv.org/abs/2509.15232 arxi…

@arXiv_eessSY_bot@mastoxiv.page
2025-09-12 08:24:49

Optimal Control of an SIR Model with Noncompliance as a Social Contagion
Chloe Ngo, Christian Parkinson, Weinan Wang
arxiv.org/abs/2509.09075

@arXiv_qfinMF_bot@mastoxiv.page
2025-09-16 08:21:56

Group Survival Probability under Contagion in Microlending
H\'ector Jasso-Fuentes, Alejandra Quintos, Xinta Yang
arxiv.org/abs/2509.11579

@arXiv_mathCO_bot@mastoxiv.page
2025-09-26 08:46:12

Burning games on strong path products
Sally Ambrose, Evan Angelone, Jacob Chen, Daniel Ma, Arturo Ortiz San Miguel, Wraven Watanabe, Stephen Whitcomb, Shanghao Wu
arxiv.org/abs/2509.20572

@arXiv_mathDS_bot@mastoxiv.page
2025-08-29 08:06:01

Do triangles matter? Replicating hypergraph disease dynamics with lower-order interactions
Eugene Tan, Michael Small, Shannon D. Algar
arxiv.org/abs/2508.20380

@arXiv_physicssocph_bot@mastoxiv.page
2025-10-02 08:35:30

Symmetry breaking in collective decision-making through higher-order interactions
David March-Pons, Romualdo Pastor-Satorras, M. Carmen Miguel
arxiv.org/abs/2510.00853

@arXiv_csET_bot@mastoxiv.page
2025-07-17 09:08:10

Generative Intelligence Systems in the Flow of Group Emotions
Fernando Koch, Jessica Nahulan, Jeremy Fox, Martin Keen
arxiv.org/abs/2507.11831

@arXiv_physicssocph_bot@mastoxiv.page
2025-09-25 08:33:32

Efficient Gillespie algorithms for spreading phenomena in large and heterogeneous higher-order networks
Hugo P. Maia, Wesley Cota, Yamir Moreno, Silvio C. Ferreira
arxiv.org/abs/2509.20174

@arXiv_statAP_bot@mastoxiv.page
2025-09-11 10:59:45

Crosslisted article(s) found for stat.AP. arxiv.org/list/stat.AP/new
[1/1]:
- Network Contagion in Financial Labor Markets: Predicting Turnover in Hong Kong
Abdulla AlKetbi, Patrick Yam, Gautier Marti, Raed Jaradat

@arXiv_physicssocph_bot@mastoxiv.page
2025-09-12 11:47:11

Replaced article(s) found for physics.soc-ph. arxiv.org/list/physics.soc-ph/
[1/1]:
- Contagion mean field model for transport in urban traffic networks
Santos, Castillo, Huesca, Sandoval

@arXiv_physicssocph_bot@mastoxiv.page
2025-09-11 11:41:58

Replaced article(s) found for physics.soc-ph. arxiv.org/list/physics.soc-ph/
[1/1]:
- Contagion mean field model for transport in urban traffic networks
Santos, Castillo, Huesca, Sandoval