Tootfinder

Writing on my results part of the article, the writing takes forever - I think I'm a bit tired from starting up working. I hope some lunch will give me extra energy to finish the part before the weekend.

Inductive Bias Extraction and Matching for LLM Prompts
Christian M. Angel, Francis Ferraro
https://arxiv.org/abs/2508.10295 https://arxiv.org/pdf/2508.1029…

Inductive Bias Extraction and Matching for LLM Prompts
The active research topic of prompt engineering makes it evident that LLMs are sensitive to small changes in prompt wording. A portion of this can be ascribed to the inductive bias that is present in the LLM. By using an LLM's output as a portion of its prompt, we can more easily create satisfactory wording for prompts. This has the effect of creating a prompt that matches the inductive bias in model. Empirically, we show that using this Inductive Bias Extraction and Matching strategy improves …

Extreem rechts is inmiddels zo wijd verspreid over de hele wereld dat het me niet zou verbazen als we eerdaags een formele organisatie van Verenigde Nazi's op het toneel zien verschijnen. Onze enige hoop is dat ze het nooit eens zullen kunnen worden over een Secretaris Generaal.

Wissenschaftliche Artikel mit Easter Eggs 🤖: Die japanische Wirtschaftszeitung Nikkei hat eine beunruhigende Entdeckung gemacht! 🔍 In mindestens 17 wissenschaftlichen Fachartikeln auf der Plattform Arxiv wurden versteckte Anweisungen an KI-Tools gefunden.
Zum Artikel: https://…

Beim Mängelmelder der Stadt Bochum können Verkehrsverstöße gemeldet werden. Sowohl Autos, wie auch escooter. Während die escooter auf der digitalen Karte erscheinen, ist diese bei den Behinderungen durch Autos nicht der Fall.
Interessant, wie man Aufmerksamkeit lenken kann.
https://maengelmelder.bochum.de…

Het is hypocriet om 'zionisme' te bestempelen tot een gewoon woord dat door iedereen geaccepteerd moet worden zonder de extreemrechtse en intolerante interpretatie ervan te laten meewegen (zelfs zodanig dat antizionisme daarmee meteen jodenhaat wordt) en aan de andere kant 'from the river to the sea' te veroordelen wegens de uiterst mogelijke interpretatie ('en dus moet Israel vernietigd worden') terwijl hier ook een scala van interpretaties aan is (t/m Netanyahu: Isr…

Long; central Massachusetts colonial history
Today on a whim I visited a site in Massachusetts marked as "Huguenot Fort Ruins" on OpenStreetMaps. I drove out with my 4-year-old through increasingly rural central Massachusetts forests & fields to end up on a narrow street near the top of a hill beside a small field. The neighboring houses had huge lawns, some with tractors.
Appropriately for this day and this moment in history, the history of the site turns out to be a microcosm of America. Across the field beyond a cross-shaped stone memorial stood an info board with a few diagrams and some text. The text of the main sign (including typos/misspellings) read:
"""
Town Is Formed
Early in the 1680's, interest began to generate to develop a town in the area west of Natick in the south central part of the Commonwealth that would be suitable for a settlement. A Mr. Hugh Campbell, a Scotch merchant of Boston petitioned the court for land for a colony. At about the same time, Joseph Dudley and William Stoughton also were desirous of obtaining land for a settlement. A claim was made for all lands west of the Blackstone River to the southern land of Massachusetts to a point northerly of the Springfield Road then running southwesterly until it joined the southern line of Massachusetts.
Associated with Dudley and Stoughton was Robert Thompson of London, England, Dr. Daniel Cox and John Blackwell, both of London and Thomas Freak of Hannington, Wiltshire, as proprietors. A stipulation in the acquisition of this land being that within four years thirty families and an orthodox minister settle in the area. An extension of this stipulation was granted at the end of the four years when no group large enough seemed to be willing to take up the opportunity.
In 1686, Robert Thompson met Gabriel Bernor and learned that he was seeking an area where his countrymen, who had fled their native France because of the Edict of Nantes, were desirous of a place to live. Their main concern was to settle in a place that would allow them freedom of worship. New Oxford, as it was the so-named, at that time included the larger part of Charlton, one-fourth of Auburn, one-fifth of Dudley and several square miles of the northeast portion of Southbridge as well as the easterly ares now known as Webster.
Joseph Dudley's assessment that the area was capable of a good settlement probably was based on the idea of the meadows already established along with the plains, ponds, brooks and rivers. Meadows were a necessity as they provided hay for animal feed and other uses by the settlers. The French River tributary books and streams provided a good source for fishing and hunting. There were open areas on the plains as customarily in November of each year, the Indians burnt over areas to keep them free of underwood and brush. It appeared then that this area was ready for settling.
The first seventy-five years of the settling of the Town of Oxford originally known as Manchaug, embraced three different cultures. The Indians were known to be here about 1656 when the Missionary, John Eliott and his partner Daniel Gookin visited in the praying towns. Thirty years later, in 1686, the Huguenots walked here from Boston under the guidance of their leader Isaac Bertrand DuTuffeau. The Huguenot's that arrived were not peasants, but were acknowledged to be the best Agriculturist, Wine Growers, Merchant's, and Manufacter's in France. There were 30 families consisting of 52 people. At the time of their first departure (10 years), due to Indian insurrection, there were 80 people in the group, and near their Meetinghouse/Church was a Cemetery that held 20 bodies. In 1699, 8 to 10 familie's made a second attempt to re-settle, failing after only four years, with the village being completely abandoned in 1704.
The English colonist made their way here in 1713 and established what has become a permanent settlement.
"""
All that was left of the fort was a crumbling stone wall that would have been the base of a higher wooden wall according to a picture of a model (I didn't think to get a shot of that myself). Only trees and brush remain where the multi-story main wooden building was.
This story has so many echoes in the present:
- The rich colonialists from Boston & London agree to settle the land, buying/taking land "rights" from the colonial British court that claimed jurisdiction without actually having control of the land. Whether the sponsors ever actually visited the land themselves I don't know. They surely profited somehow, whether from selling on the land rights later or collecting taxes/rent or whatever, by they needed poor laborers to actually do the work of developing the land (& driving out the original inhabitants, who had no say in the machinations of the Boston court).
- The land deal was on condition that there capital-holders who stood to profit would find settlers to actually do the work of colonizing. The British crown wanted more territory to be controlled in practice not just in theory, but they weren't going to be the ones to do the hard work.
- The capital-holders actually failed to find enough poor suckers to do their dirty work for 4 years, until the Huguenots, fleeing religious persecution in France, were desperate enough to accept their terms.
- Of course, the land was only so ripe for settlement because of careful tending over centuries by the natives who were eventually driven off, and whose land management practices are abandoned today. Given the mention of praying towns (& dates), this was after King Phillip's war, which resulted in at least some forced resettlement of native tribes around the area, but the descendants of those "Indians" mentioned in this sign are still around. For example, this is the site of one local band of Nipmuck, whose namesake lake is about 5 miles south of the fort site: #LandBack.

Eine neuerrichtete Fahrradstraße in Bochum. Der Gehweg ist extra für den erhöhten Parkbedarf der Autos schmaler eingerichtet worden.
Was fehlt, sind Abstellmöglichkeiten für Fahrräder. Die Kreativität der Radfahrenden ist gefragt.
wie will man den Anteil des Radverkehrs erhöhen, wenn man ihn keine sichere und einfache Möglichkeit bietet, von zu Hause aus loszufahren?
#Verkehrswende

I just finished "An Ember in the Ashes" by Sabaa Tahir. I picked it up because I found her non-fantasy novel "All My Rage" extremely compelling, and I enjoyed fantasy a lot as a genre in my youth but as my politics have changed I'm too disappointed to enjoy a lot of fantasy any more but I thought Tahir might not fall into that.
Although I don't think Ember in the Ashes is bad, it's definitely not what I was looking for, and I don't think I'll pursue the sequels, at least not right now.
Overall the writing was weaker in a lot of ways than All My Rage, and in terms of basic fantasy quality, the worldbuilding was noticeably lacking, the romantic subplot felt stilted, and the politics were a bit murky. Compared to what I felt was Tahir's deft, delicate, and very meaningful handling of trauma in All My Rage, trauma in Ember felt overused and thin.
I also recently finished "Black Panther Red Wolf" by Marlon James, which had excellent world building and (to me) a much more nuance in both romance and in handling trauma. The politics felt a bit off for this one too I guess, but for me it was an overall more enjoyable (if much more difficult) read.
#AmReading