Tootfinder

Acabei agora de assistir o filme "Devoradores de Estrelas". É bem legal, a animação e o drama ficaram muito bem feitos. Mas ainda prefiro o livro. O filme mostra muito pouco disso, mas a história original é cientificamente detalhada, com experiências sendo descritas de forma razoavelmente pormenorizada. Ficamos com uma sensação constante de acompanhar o dia a dia de um cientista avançando em suas descobertas. Isto desaparece quase totalmente do filme, embora ele tenha compensado be…

Just finished "A Psalm for the Wild-Built" by Becky Chambers. Overall it's good but I also have some Thoughts.
First, it was very pleasant to finally read some non-trite utopian solarpunk after having read stuff like Octavia Butler recently. Both hope and despair can be poisonous on their own IMO, so getting some balance in is nice. It's definitely a very valuable thing to be able to lay out an actually desirable and in many ways imaginable future given our grim present. Chambers is no LeGuin though. I'll probably be reading more of her work and maybe she fleshes out these ideas elsewhere, but at least in this book there is no focus on either how the transition to a better society could happen nor on how the better society holds up in the face of adverse events and inclinations. Compare LeGuin's "The Dispossessed" or N. K. Jemisin's short story "The Ones Who Stay and Fight" and it feels like there's something important missing from Chambers' portrait of a future society. Of course, maybe the point is to make a cozy book, in which case fine, there's certainly a place for such things, and I can look for deeper inspiration elsewhere.
The second big thought I had was that Chambers' worldview seems not well-informed by certain indigenous perspectives, and this creates some contradictions. For example, (minor spoilers) when Dex enters the wilderness there's a whole bit about understanding humankind's place in nature and how human settlements are what we're used to but they're only a brief interruption of the vast untouched wilderness. Along the same lines, much of the world is intentionally left untouched by humans as a way to keep it pristine and natural. Later however, a character makes the point that humans *are* animals. The indigenous perspective that I appreciate would agree with that, and would further question the value in distinguishing between human influence on ecosystems and influences that others have. More sharply, one might observe that there's a bigger difference between how different kinds of humans relate to and influence their environments than between how less-disruptive humans and various animals do the same: the strip-mine-operator vs. migrant tribesperson impact difference is probably much greater than the migrant tribesperson vs. beaver gap, for example. Rather than talking about limiting human disruption, then, as if all human-environment interactions are disruptive and must be minimized, we could/should be talking about how to create human societies that have beneficial relationships with their environments and acknowledging that we actually have many positive examples of that, both historical and contemporary. Chambers' utopia is a "humans dominate nature but restrain themselves so that their disruptions are minimal and thus nature can thrive" vision, but what I'd even more like to see would be a "humans study old ways and make new ones so that they can interact positively with ecosystems again" vision, including some of "here are the places that sometimes breaks down but also the patterns and institutions that ensure repair of those breakdowns and thus long-term sustainability."
Final big thought: Chambers' utopia is too homogenous for my tastes. Of course it's hard enough and valuable work dreaming up and sharing any utopia and Chambers' transcends triteness in a number of ways, so this criticism is a bit rude. But the single shared religion, lack of mention of conflicts around shared decisions, especially historical society-defining ones, and nagging questions like "what about the people indigenous to the now-uninhabited lands?" and "what about the indigenous peoples who weren't part of the factory-building societies?" leave me wishing for more nuance in this direction.
All in all: a good book, and I'm criticizing out of a place of appreciation, not scorn. I've got there sequel out from the library as well and will probably detour to a few other books but get to it pretty soon.
Sadly I don't remember who, but I got this one because of a recommendation on here, so thanks if you're someone who recommended it!
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