Tootfinder

Opt-in global Mastodon full text search. Join the index!

No exact results. Similar results found.
@tiotasram@kolektiva.social
2026-05-24 15:42:26
Content warning: Minor spoilers for "A Psalm for the Wild-Built"

Just finished "A Psalm for the Wild-Built" by Becky Chambers. Overall it's good but I also have some Thoughts.
First, it was very pleasant to finally read some non-trite utopian solarpunk after having read stuff like Octavia Butler recently. Both hope and despair can be poisonous on their own IMO, so getting some balance in is nice. It's definitely a very valuable thing to be able to lay out an actually desirable and in many ways imaginable future given our grim present. Chambers is no LeGuin though. I'll probably be reading more of her work and maybe she fleshes out these ideas elsewhere, but at least in this book there is no focus on either how the transition to a better society could happen nor on how the better society holds up in the face of adverse events and inclinations. Compare LeGuin's "The Dispossessed" or N. K. Jemisin's short story "The Ones Who Stay and Fight" and it feels like there's something important missing from Chambers' portrait of a future society. Of course, maybe the point is to make a cozy book, in which case fine, there's certainly a place for such things, and I can look for deeper inspiration elsewhere.
The second big thought I had was that Chambers' worldview seems not well-informed by certain indigenous perspectives, and this creates some contradictions. For example, (minor spoilers) when Dex enters the wilderness there's a whole bit about understanding humankind's place in nature and how human settlements are what we're used to but they're only a brief interruption of the vast untouched wilderness. Along the same lines, much of the world is intentionally left untouched by humans as a way to keep it pristine and natural. Later however, a character makes the point that humans *are* animals. The indigenous perspective that I appreciate would agree with that, and would further question the value in distinguishing between human influence on ecosystems and influences that others have. More sharply, one might observe that there's a bigger difference between how different kinds of humans relate to and influence their environments than between how less-disruptive humans and various animals do the same: the strip-mine-operator vs. migrant tribesperson impact difference is probably much greater than the migrant tribesperson vs. beaver gap, for example. Rather than talking about limiting human disruption, then, as if all human-environment interactions are disruptive and must be minimized, we could/should be talking about how to create human societies that have beneficial relationships with their environments and acknowledging that we actually have many positive examples of that, both historical and contemporary. Chambers' utopia is a "humans dominate nature but restrain themselves so that their disruptions are minimal and thus nature can thrive" vision, but what I'd even more like to see would be a "humans study old ways and make new ones so that they can interact positively with ecosystems again" vision, including some of "here are the places that sometimes breaks down but also the patterns and institutions that ensure repair of those breakdowns and thus long-term sustainability."
Final big thought: Chambers' utopia is too homogenous for my tastes. Of course it's hard enough and valuable work dreaming up and sharing any utopia and Chambers' transcends triteness in a number of ways, so this criticism is a bit rude. But the single shared religion, lack of mention of conflicts around shared decisions, especially historical society-defining ones, and nagging questions like "what about the people indigenous to the now-uninhabited lands?" and "what about the indigenous peoples who weren't part of the factory-building societies?" leave me wishing for more nuance in this direction.
All in all: a good book, and I'm criticizing out of a place of appreciation, not scorn. I've got there sequel out from the library as well and will probably detour to a few other books but get to it pretty soon.
Sadly I don't remember who, but I got this one because of a recommendation on here, so thanks if you're someone who recommended it!
#AmReading #ReadingNow #Bookstodon

@elduvelle@neuromatch.social
2026-06-23 17:33:03
Content warning: Long post with dentist tips because I'm discovering all this

Hi all, since I've just discovered all this information about how to properly take care of one's teeth (had to recently go to dentist, for some reason we are not really taught this in France) I thought I would share the knowledge, if you know better, please correct me!
What should you do to take care of your teeth at any age:

  1. Do not drink or eat sweet things. Sugar feeds the bad bacteria which then create cavities.
  2. If you really have to consume things with sugar then…
@compfu@mograph.social
2026-04-26 06:06:51

Our #VFXPipeline, database and renderfarm also supports shot numbers with emojis. Need to find my post about this from a few years ago 😁
Maybe I should test it again to make sure it still works. Back then, all I had to do was disable a regular expression that enforced alphanumeric characters.

@DamonHD@mastodon.social
2026-07-23 12:35:17

#today I have fitted an extra circuit-breaker to an experimental doohickey that I have going, I have checked some documents for friends, and I am about to do some admin including for a meeting next week. All wrapped around a nice warm relaxing bath*.
*Except for some HUGE knots in my hair!

@hex@kolektiva.social
2026-06-22 04:44:36

The first record of the parable commonly known as the "Blind Men and the Elephant" showed up around 2500 years ago, in a Buddhist text from India. At this point it's pretty commonly known. I assume that most folks reading this will be familiar with some variation of it.
If not, it's essentially a story about people who have limited information making assertions about something: one man grabs a tail and says, "it's like a rope," another the trunk and says, "it's like a snake," a third the leg saying, "it's like a tree," and so on. Later variations are less kind to the men, having them not simply report their findings, but fight over them. The first English translation draws a parallel to religion.
This comes to mind for me, because social media has a tendency to incentivize us to make those hard assertions, to dig in, to argue our perspective as part of a spectacle. Free and federated social media isn't structurally that different from corporate media, so the incentive models built to maximize engagement by maximizing conflict tend to leak through the similarities in the user experience and the conditioning of other platforms.
I didn't really come here to critique the fediverse, but rather to remind everyone, "no one sees the whole fucking elephant." We are limited and there are necessarily some things so big they will never be individually comprehensible. Any system that relies on us all agreeing cannot possibly respond to those big things.
We can see that concretely if we look at the difference between "democratic unity" and "diversity of tactics." In the first model, everyone either agrees or gets forced to behave as though they agree (at least on some issues). That's how liberal democracy works. Diversity of tactics (which systematically described, for example, in the "St Paul Principles"), on the other hand, let's people align on goals without needing to agree on exactly how to achieve them. The reality being that often there are multiple "correct" paths, and sometimes those paths can only work if multiple paths are taken in unison.
No one sees the whole elephant. We won't even see the elephant later. People will still be arguing about the elephant long after it's gone. But if you want to get rid of the elephant, you're gonna need to accept that you can't comprehend it all and you're gonna have to figure out a way to work together that doesn't require a unified approach.

@curiouscat@fosstodon.org
2026-05-23 17:52:58

"This post is about a found mural, a lost artist, and a conference talk. It’s the full story of Wes Cook and The McDonald’s Mural. Grab a beverage, sit back, relax, and thank you for joining me..."
cabel.com/wes-cook-and-the-mcd

@detondev@social.linux.pizza
2026-06-20 19:55:15

I know next to nothing of substance abt The Amazing Digital Circus. All I know is that every time a trans woman makes a virtual reality story she makes a zillion bucks and her characters get turned into fortnite skins cuz of our innate sauce with the feeling of physical disconnection, and im lowk tempted to try continuing the family nacho recipe even as itd be purely cynical cuz I actually really really only care abt the process of becoming a real physical person im tired of thinking within …

@tiotasram@kolektiva.social
2026-07-21 17:26:50

Just finished "Snake-Eater" by T. Kingfisher (@…). I'd read and thoroughly enjoyed her "Digger" webcomic, and found this book to be quite enjoyable too. There's something indelibly heartwarming about an anxious character growing to feel more comfortable and self-assured, especially when escaping and unlearning emotional abuse, and I'm certainly a sucker for heartwarming characters. I like the way that Kingfisher has taken time to talk about and try to avoid cultural appropriation, in a way that I feel is reasonable, although of course I'm not an expert judge of the nuances and I'm biased by having liked the book, so I'm willing to be told things are complicated in that regard it others judge differently. I also really liked the window dressing of a vaguely solarpunk future society, in a book that's not at all about that society. I'd love to see Kingfisher write something focused on how that society could work (or maybe she already has?).
Probably going to look up some of Kingfisher's fantasy books soon.
#AmReading #ReadingNow #Bookstodon

@sascha_wolfer@fediscience.org
2026-05-21 09:30:16

Wanna know why #psycholinguistics is so fascinating?
In a 2001 #experiment participants saw sentences like
"While Mary dressed the baby played in the crib."
Then they had to answer the question:
"Did Mary dress the baby?"
Up to 51% of all answers where "Yes!" – and participants were *very* confident about their answers.
🤯
Original paper:
Christianson, Kiel & Hollingworth, Andrew & Halliwell, John F. & Ferreira, Fernanda (2001). Thematic Roles Assigned along the Garden Path Linger. Cognitive Psychology 42(4). 368–407. DOI: doi.org/10.1006/cogp.2001.0752
Also a fascinating read:
Ferreira, Fernanda & Bailey, Karl G.D. & Ferraro, Vittoria (2002). Good-Enough Representations in Language Comprehension. Current Directions in Psychological Science 11(1). 11–15. DOI: doi.org/10.1111/1467-8721.00158

@hex@kolektiva.social
2026-05-18 17:51:22

The thesis I was reading spent the majority of it's time focused on John Boyd's OODA loop as a tool for critical analysis in high pressure or constrained situations. Table top exercises could also benefit from using these steps to slow down the thought process, expose what's actually happening, and sharpen these tools.
So each step could start by observing (which is generally what the GM will tell you, but you may ask additional questions to refine observational thinking). What do you look for in any given situation? How do you gather data? What sources do you use?
Next you would orient. Talk through this out loud. What does that data mean? How this fit what you already know, or does it challenge your assumptions? Are you observing something related to a previous action? What does that tell you about your previous action or actions? How do you turn the data you observed into intelligence you can act on? How do your observations narrow the options for the next possible action?
Then you decide your action. But you're not simply deciding, you're coming up with a hypothesis that your action will test. Anything you do is an opportunity to learn something about the world, about your situation, about the accuracy of the model you're using to make decisions. What belief does your next action imply? How will you know if that action was correct or incorrect? What observations would challenge your hypothesis? What observations would confirm it? Are those mutually exclusive, or are there additional observations or actions you must make to clarify things?
Then act. Finish your turn by choosing your action or actions (individually or collectively). Perhaps take a moment to write down notes, like what your observations, your hypothesis, and if you think your previous hypothesis was confirmed or refuted. You can review these all later to refine your thinking.
By exploring these ideas in a safe environment, you can train your brain to run through the process at high speed when under pressure. This helps you avoid panic. It's a lot like slowly practicing marshal arts moves until they become muscle memory, which then just happen without thought when needed.