The #IWW #GDC as an antifascist organization was always kind of a hack. It was a beautiful hack and it worked well for what it did.
In 2016, as Trump was rising, I found info from the Twin Cities GDC. They were super organized, building an amazing community defense organization. When we (Seattle) went to set up our chapter, following their lead, they were extremely supportive. When I got shot, Twin Cities folks were at my house keeping my partner safe. They literally flew people out to support us. They very much remain in my mind when I think about what mutual aid looks like.
Unionism is an important strategy of a larger fight. But it's important to realize that it's not the other way around. The GDC was built to defend the union, because there wasn't something larger to do that work. It filled a gap.
When we organized against Trump, we tried to make the GDC the greater thing. We tried to make the GDC into the vehicle for social revolution against the fascist threat... And it sort of worked. We were able to do a lot.
But that was never what it was built to do. It was always built as an appendage of the IWW. This contains its own problem. If Unionism is the revolutionary movement, then it becomes impossible to build a truly revolutionary society. Unionism centers "workers" which implicitly decenters those who can't work in the traditional sense (the young, the elderly, those physically or mentally able to work). It also decenters care labor that hasn't yet been widely commodified. Sure, there are all types of hacks to patch the holes, but the fundamental construction starts from the wrong assumptions.
It felt, for a while, like things could go another way. Like that our ability to bring members in could shift things a bit, maybe set the GDC on more equal footing with the core focus of the IWW. But that was always an illusion, far less important to think about than the crushing terror of the regime we were fighting.
Now, I will absolutely trash talk the IWW on occasion but in the end I do think they're doing good and important work. Any criticism I have should be taken with a grain of salt... And I know I do have a lot of salt. Again, Unionism is an important strategy. It's useful both in improving immediate material conditions and as part of the most powerful weapon we have against the capitalist system: the general strike. It's important, I can't say that enough. But it's not sufficient.
I've been thinking about this a bit recently, and I wonder if there are any other GDC organizers or former organizers who might be feeling the same. Feel free to DM me. I'd like to get some more perspectives and see if my understanding from several years ago deviates significantly from what other folks are feeling right now.
I'd also like to bounce some ideas around that come from my own organizing experience.
Paris-based Upciti, which offers city operations software and hardware to over 150 municipalities in 17 countries, raised a $20M Series A led by Notion Capital (Tamara Djurickovic/Tech.eu)
https://tech.eu/2025/10/16/upciti-closes-20m-to-dr…
US and Russian officials have quietly drafted a new plan to end the war in Ukraine that would require Kyiv to surrender territory and severely limit the size of its military, it was reported on Wednesday
The draft plan, which was reportedly developed by Donald Trump’s envoy, Steve Witkoff, and the Kremlin adviser Kirill Dmitriev,
would force draconian measures on Ukraine that would give Russia unprecedented control over the country’s military and political sovereignty.
The…
There is an error in this Associated Press article (dated October 3th) : CAPSAT is not an elite military unit.
In fact, it is often seen in the army as a place of punishment, where people are sent to be forgotten.
No wonder it was a focal point of frustration in 2009 and 2025.
#Madagascar #GenZRevolution
Just finished "I'm Awful, Thanks" by Lara Pickle. A good story that serves as a guide to managing emotions, although it's actually a cute story too, not just framing for the mental health discussion.
That said, I feel like it doesn't get far enough into the details of accepting self-control as our only form of real control vs. understanding that some events outside our control aren't fair or are others' attacks, and trying to manage our own emotions as our only response is a disservice to ourselves and others. Even further, I suspect that the HR resolution depicted here, while not impossible, is less frequent than much worse outcomes, which is part of a larger pattern of systemic assaults on our mental health that aren't totally solvable with individual emotional regulation.
Sure, leveling up one's control of ones own emotions and learning to accept and manage a range of emotions is super useful and it's a good thing overall, but the systemic problems of late stage capitalism are real, and making it seem like everyone is responsible for managing their own mental health in the face of these problems helps avoid confronting them.
Still, it's a good book overall, with vibrant art and a well-structured plot.
#AmReading #ReadingNow
US and Russian officials have quietly drafted a new plan to end the war in Ukraine that would require Kyiv to surrender territory and severely limit the size of its military, it was reported on Wednesday
The draft plan, which was reportedly developed by Donald Trump’s envoy, Steve Witkoff, and the Kremlin adviser Kirill Dmitriev,
would force draconian measures on Ukraine that would give Russia unprecedented control over the country’s military and political sovereignty.
The…
One of the things that made organizing a lot easier with the GDC was a thing called "GDC in a box." It was a zip file with all kinds of resources. There was a directory structure, templates for all kinds of things like meetings and paperwork you had to file (for legal reasons) and "read me" files.
We had all kinds of support. There were people you could talk to who had been there. There were people you could call to walk through legal paperwork (taxes). Centralized orgs are vulnerable and easy to infiltrate. They're easy for states to shut down. But there are benefits to org structures.
I think it's possible to have the type of support we had with the GDC, but without the politics of an org (even the IWW). I hope this most recent essay has some of the same properties. I hope that it makes building something new, something no one has really imagined before, easier.
This whole project is something a bit different. It's a collective vision and collective project, from the ground up. Some of it has felt like a brain dump, just getting things that have been swimming around in my head down somewhere. But I hope this feels more like an invitation.
Everything thus far written is all useless unless people do things with it. Only from that point does it become a thing that lives, a thing with its own consciousness that can't be controlled by any individual human.
Tech billionaire cultists want to bring a new era of humanity with AGI. That is definitely not possible with LLMs, and may not be possible at all. But there is a super intelligence that is possible, though it's been constrained by capitalism: collective human intelligence.
The grand vision of the tech dystopians is that of the ultimate slave that can then enslave all humans on their behalf. I think we can build a humanity that can liberate itself from their grasp, crush their vision, and build for itself a world in which people will never be enslaved again. Not only do I think it's possible, I think it's necessary. I think there are only two choices: collective liberation or death.
And that's what I plan to write about next time to wrap this whole project up. Today things often feel impossible. But people talked about the Middle Ages as though they were the end of the world, and then everything changed in unimaginable ways. Everything can, and will, change again.
"The profit motive often is in conflict with the aims of art. We live in capitalism. Its power seems inescapable. So did the divine right of kings."
A profile of Katherine Boyle, an a16z partner and a friend to JD Vance, as Silicon Valley increasingly adopts her views, including embracing defense tech (Julia Black/New York Times)
https://www.nytimes.com/2025/10/19/business/katherine-b…
The implications are interesting enough when we apply this to systems like capitalism or national governments, but there are other very interesting implications when applied to systems like race or gender.
Like, as a cis man the only way I can be free to express and explore my own masculinity is if the masculinity I participate in is one which allows anyone the freedom to leave. Then I have an obligation to recognize the validity of nom-masculine trans identity as a necessary component of my own. If I fail to do this, then I trap myself in masculinity and allow the system to control me rather than me to be a free participant in the system.
But if it's OK to escape but not enter, that's it's own restriction that constrains the freedom to leave. It creates a barrier that keeps people in by the fear that they cannot return. So in order for me to be free in my cis masculine identity, I must accept non-masculine trans identities as they are and accept detransitioning as also valid.
But I also need to accept trans-masc identities because restricting entry to my masculinity means non-consensually constraining other identities. If every group imposes an exclusion against others coming in, that, by default, makes it impossible to leave every other group. This is just a description of how national borders work to trap people within systems, even if a nation itself allows people to "freely" leave.
So then, a free masculinity is one which recognizes all configurations of trans identities as valid and welcomes, if not celebrates, people who transition as affirmations of the freedom of their own identity (even for those who never feel a reason to exercise that same freedom).
The most irritating type of white person may look at this and say, "oh, so then why can't I be <not white>?" Except that the critique of transratial identities has never been "that's not allowed" and has always been "this person didn't do the work." If that person did the work, they would understand that the question doesn't make sense based on how race is constructed. That person might understand that race, especially whiteness, is more fluid than they at first understood. They might realize that whiteness is often chosen at the exclusion of other racialized identities. They would, perhaps, realize that to actually align with any racialized identity, they would first have to understand the boot of whiteness on their neck, have to recognize the need to destroy this oppressive identity for their own future liberation. The best, perhaps only, way to do this would be to use the privilege afforded by that identity to destroy it, and in doing so would either destroy their own privilege or destroy the system of privilege. The must either become themselves completely ratialized or destroy the system of race itself such being "transracial" wouldn't really make sense anymore.
But that most annoying of white person would, of course, not do any such work. Nevertheless, one hopes that they may recognize the paradox that they are trapped by their white identity, forced forever by it to do the work of maintaining it. And such is true for all privileged identities, where privilege is only maintained through restrictions where these restrictions ultimately become walls that imprison both the privileged and the marginalized in a mutually reinforcing hell that can only be escaped by destroying the system of privilege itself.
New York City housing advocate
Patrick Markee’s new book,
"Placeless: Homelessness in the New Gilded Age,"
looks at homelessness through the lens of housing affordability.
Homelessness, which affects millions across the United States,
“has roots in structural economic changes, right-wing economic policies and systemic racism,”
explains Markee.
“There’s a reason that other advanced capitalist countries in this world … don’t have the levels…