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@jzsimon@fediscience.org
2025-08-31 03:01:29

Finally got to see the new (2025) Naked Gun movie. First time I’ve laughed out loud in a movie theater in a long time. Truly in the same mold as the original movie and TV series. (And if you can, stay for the all the Easter eggs in the credits.)
mastodon.social/@Hollywoodoutb

@fanf@mendeddrum.org
2025-08-20 08:42:03

from my link log —
Snooping on slow builds using syscalls.
danielchasehooper.com/posts/sy
saved 2025-08-13

@cosmos4u@scicomm.xyz
2025-10-21 02:57:37

Turns out that what hit flight #UA1093 was most likely a balloon from windbornesystems.com - this was brought up first in the thread x.com/vk5qi/status/19803865814 and now the company confirms that it's a very strong possibility: x.com/johndeanl/status/1980462. See also youtube.com/watch?v=YZzbS30xdjM for a short video about the company and how it's filling the atmosphere with long-duration balloons carrying weather sensors. They had just been hailed as one of the best inventions of 2025: time.com/collections/best-inve ...

@kubikpixel@chaos.social
2025-10-22 05:35:11

CORS Simulator — A set of examples to demonstrate fundamental CORS concepts.
What’s you reaction when you see yet another CORS error in the browser? For a long time mine was to hate CORS. Then I started going DEEP on it, and discovered that much of the dynamism of modern websites wouldn’t be possible without CORS.
📺

@tiotasram@kolektiva.social
2025-10-07 12:52:49

Picture the human body. Zoom in on a single cell. It lives for a while, then splits or dies, as part of a community of cells that make up a particular tissue. This community lives together for many many cell-lifetimes, each performing their own favorite function and reproducing as much as necessary to maintain their community, consuming the essential resources they need and contributing back what they can so that the whole body can live for decades. Each community of cells is interdependent on the whole body, but also stable and sustainable over long periods of time.
Now imagine a cancer cell. It has lost its ability to harmonize with the whole and prioritize balance, instead consuming and reproducing as quickly as it can. As neighboring tissues start to die from its excess, it metastasizes, always spreading to new territory to fuel its unbalanced appetite. The inevitable result is death of the whole body, although through birth, that body can create a new fresh branch of tissues that may continue their stable existence free of cancer. Alternatively, radiation or chemotherapy might be able to kill off the cancer, at great cost to the other tissues, but permitting long-term survival.
To the cancer cell, the idea of decades-long survival of a tissue community is unbelievable. When your natural state is unbounded consumption, growth, and competition, the idea of interdependent cooperation (with tissues all around the body you're not even touching, no less) seems impossible, and the idea that a tissue might survive in a stable form for decades is ludicrous.
"Perhaps if conditions were bleak enough to perfectly balance incessant unrestrained growth against the depredations of a hostile environment it might be possible? I guess the past must have been horribly brutal, so that despite each tissue trying to grow as much as possible they each barely survived? Yes, a stable and sustainable population is probably only possible under conditions of perfectly extreme hardship, and in our current era of unfettered growth, we should rejoice that we live in much easier times!"
You can probably already see where I'm going with this metaphor, but did you know that there are human communities, alive today, that have been living sustainably for *tens, if not hundreds of thousands of years*?
#anarchy #colonialism #civilization
P.S. if you're someone who likes to think about past populations and historical population growth, I cannot recommend the (short, free) game Opera Omnia by Stephen Lavelle enough: increpare.com/2009/02/opera-om

@markhburton@mstdn.social
2025-09-06 18:47:52

I always see this headline and think, "surely they stopped sending sinners to Alcatraz long ago". But what do I know?
Alcaraz vs Sinner – US Open final: Match time, head-to-head, stats, Trump | Tennis News | Al Jazeera

@kexpmusicbot@mastodonapp.uk
2025-10-03 10:07:22

🇺🇦 #NowPlaying on KEXP's #VarietyMix
Rakim:
🎵 It’s Been a Long Time
#Rakim
dj-smoke.bandcamp.com/track/ra
open.spotify.com/track/4sMH75c
Please 🔁 BOOST to share what you like
- your followers don't see if you ⭐ favourite a post

@midtsveen@social.linux.pizza
2025-10-09 22:12:57

I see the universe as an endless ocean of indifference. It does not care about my existence, nor will it ever. This void frees me. In knowing that life has no inherent meaning, I am no longer bound by others’ expectations or empty promises. My words, my actions, even my name will vanish in time, and that liberates me to live solely for the moments I choose.
Existential nihilism handed me a blank page. Life’s meaning is not given; it is mine to write. This truth healed my old anxieties …

A person with long hair is standing in a sunlit forest, eyes closed, wearing a black shirt with a circular Debian design. Tall trees and deep greenery surround them.
@Speckdaene@nrw.social
2025-08-07 09:14:59

@… Hej, long time no see...

@mgorny@social.treehouse.systems
2025-10-02 17:42:42

"""
Traditional politics of assistance and the repression of unemployment were now called into question. The need for reform became urgent.
Poverty was gradually separated from the old moral confusions. Economic crises had shown that unemployment could not be confused with indolence, as indigence and enforced idleness spread throughout the countryside, to precisely the places that had previously been considered home to the purest and most immediate forms of moral life. This demonstrated that poverty did not solely fall under the order of the fault: ‘Begging is the fruit of poverty, which in turn is the consequence of accidents in the production of the earth or in the output of factories, of a rise in the price of basic foodstuffs, or of growth of the population, etc.’ Indigence became a matter of economics.
But it was not contingent, nor was it destined to be suppressed forever. There would always be a certain quantity of poverty that could never be effaced, a sort of fatal indigence that would accompany all forms of society until the end of time, even in places where all the idle were employed: ‘The only paupers in a well governed state must be those born in indigence, or those who fall into it by accident.’ This backdrop of poverty was somehow inalienable: whether by birth or accident, it formed an inevitable part of society. The state of lack was so firmly entrenched in the destiny of man and the structure of society that for a long time the idea of a state without paupers remained inconceivable: in the thought of philosophers, property, work and indigence were terms linked right up until the nineteenth century.
This portion of poverty was necessary because it could not be suppressed; but it was equally necessary in that it made wealth possible. Because they worked but consumed little, a class of people in need allowed a nation to become rich, to release the value of its fields, colonies and mines, making products that could be sold throughout the world. An impoverished people, in short, was a people that had no poor. Indigence became an indispensable element in the state. It hid the secret but most real life of society. The poor were the seat and the glory of nations. And their noble misery, for which there was no cure, was to be exalted:
«My intention is solely to invite the authorities to turn part of their vigilant attention to considering the portion of the People who suffer … the assistance that we owe them is linked to the honour and prosperity of the Empire, of which the Poor are the firmest bulwark, for no sovereign can maintain and extend his domain without favouring the population, and cultivating the Land, Commerce and the Arts; and the Poor are the necessary agents for the great powers that reveal the true force of a People.»
What we see here is a moral rehabilitation of the figure of the Pauper, bringing about the fundamental economic and social reintegration of his person. Paupers had no place in a mercantilist economy, as they were neither producers nor consumers, and they were idle, vagabond or unemployed, deserving nothing better than confinement, a measure that extracted and exiled them from society. But with the arrival of the industrial economy and its thirst for manpower, paupers were once again a part of the body of the nation.
"""
(Michel Foucault, History of Madness)

@seeingwithsound@mas.to
2025-10-13 21:48:43

Before long, blind people and sighted people will all be spoon-fed by AI-generated information. In the mean-time, blind people will be at the forefront in deciding how much visual input processing to delegate to AI while keeping agency and the ability to "see for themselves".
ChatGPT: cha…

@arXiv_csAI_bot@mastoxiv.page
2025-09-05 10:18:41

ArcMemo: Abstract Reasoning Composition with Lifelong LLM Memory
Matthew Ho, Chen Si, Zhaoxiang Feng, Fangxu Yu, Zhijian Liu, Zhiting Hu, Lianhui Qin
arxiv.org/abs/2509.04439

@castarco@hachyderm.io
2025-10-10 13:55:20

I'm stunned. It was already clear how much Sabine Hossenfelder's videos have decayed over time because of how much more profitable is to go for drama and appeal to science denialists instead of doing actual science divulgation...
But today she has crossed a line I was not expecting: to accept the sponsorship of a transhumanist criopreservation company while trying to preserve a facade of being objective.
I guess she passed the point of no return long ago and can't see any path towards being reasonable again without destroying her sources of income. Sad.