Tootfinder

One of the things that made organizing a lot easier with the GDC was a thing called "GDC in a box." It was a zip file with all kinds of resources. There was a directory structure, templates for all kinds of things like meetings and paperwork you had to file (for legal reasons) and "read me" files.
We had all kinds of support. There were people you could talk to who had been there. There were people you could call to walk through legal paperwork (taxes). Centralized orgs are vulnerable and easy to infiltrate. They're easy for states to shut down. But there are benefits to org structures.
I think it's possible to have the type of support we had with the GDC, but without the politics of an org (even the IWW). I hope this most recent essay has some of the same properties. I hope that it makes building something new, something no one has really imagined before, easier.
This whole project is something a bit different. It's a collective vision and collective project, from the ground up. Some of it has felt like a brain dump, just getting things that have been swimming around in my head down somewhere. But I hope this feels more like an invitation.
Everything thus far written is all useless unless people do things with it. Only from that point does it become a thing that lives, a thing with its own consciousness that can't be controlled by any individual human.
Tech billionaire cultists want to bring a new era of humanity with AGI. That is definitely not possible with LLMs, and may not be possible at all. But there is a super intelligence that is possible, though it's been constrained by capitalism: collective human intelligence.
The grand vision of the tech dystopians is that of the ultimate slave that can then enslave all humans on their behalf. I think we can build a humanity that can liberate itself from their grasp, crush their vision, and build for itself a world in which people will never be enslaved again. Not only do I think it's possible, I think it's necessary. I think there are only two choices: collective liberation or death.
And that's what I plan to write about next time to wrap this whole project up. Today things often feel impossible. But people talked about the Middle Ages as though they were the end of the world, and then everything changed in unimaginable ways. Everything can, and will, change again.
"The profit motive often is in conflict with the aims of art. We live in capitalism. Its power seems inescapable. So did the divine right of kings."

There's a word at the beginning and end of Dawn of Everything that feels self-referential right now: Kairos.
> We began this book with a quote which refers to the Greek notion of kairos as one of those occasional moments in a society’s history when its frames of reference undergo a shift – a metamorphosis of the fundamental principles and symbols, when the lines between myth and history, science and magic become blurred – and, therefore, real change is possible. Philosophers sometimes like to speak of ‘the Event’ – a political revolution, a scientific discovery, an artistic masterpiece – that is, a breakthrough which reveals aspects of reality that had previously been unimaginable but, once seen, can never be unseen. If so, kairos is the kind of time in which Events are prone to happen.
> Societies around the world appear to be cascading towards such a point. This is particularly true of those which, since the First World War, have been in the habit of calling themselves ‘Western’. On the one hand, fundamental breakthroughs in the physical sciences, or even artistic expression, no longer seem to occur with anything like the regularity people came to expect in the late nineteenth and early twentieth centuries. Yet at the same time, our scientific means of understanding the past, not just our species’ past but that of our planet, has been advancing with dizzying speed. Scientists in 2020 are not (as readers of mid-twentieth-century science fiction might have hoped) encountering alien civilizations in distant star systems; but they are encountering radically different forms of society under their own feet, some forgotten and newly rediscovered, others more familiar, but now understood in entirely new ways.
Reading this as I write something very inspired by this work feels especially serendipitous, especially at this time. When they wrote the book, I think that kairos felt more serendipitous itself. But as the frequency of opportunity increases, the veil between realities feels more malleable... that perhaps we can poke a finger through and open a portal to a completely different future than the one we've felt locked into for such a long time.
https://anarchoccultism.org/building-zion/the-coordinated-swarm-lyhr