#CarlHeastie continues to be awful, but NYers maybe want to give his office a call to tell him to stop blocking the Stop Super Speeders bill. His office # is 518-455-3791, I just called and someone answered right away.
#StopSuperSpeeders
I tried to write something up to talk about an idea, but it didn't quite work. I have a lot more I need to put into it. But I want to get an idea out, and, after talking with a person who pointed out some of the flaws in what I wrote, I think I can maybe write down the kernel of the idea here.
An acquaintance of mine did a deep dive on Operational Art and wrote his thesis (which prompted an earlier set of posts and an article I wrote for my professional-ish blog) on the intersection of the OODA loop and critical philosophy. I've been spending a lot of time thinking about Kilcullen's Three Pillars model (after watching Andrewism's wonderful video) and Beer's VSM. The TL;DR of it is that there's a much better insurgency model. Of course, the insurgency model also works for a bunch of other things, because cybernetics lets you do all kinds of cool abstraction like that.
So as I was reading the essay of a comrade the other day, that model popped back into my head and I'm going to try to share what I can of it.
When colonizers came to the Salish region, they saw what they believed to be an untouched wilderness. They failed to see the ways in which Salish people tended the land. Indigenous fire practices were common on the northwest coast, and the suppression of those practices remains a problem. There is an interrelationship between an environment and the systems within it. Systems, like people, animals, and cultures, adapt to the environment. In doing so, those systems will also change the environment.
Social technology was invisible, so colonizers defaulted to either some kind of Rousseauvian or Malthusian model of these people. They were not, for the colonizers, people who had developed advanced social technologies to live in harmony with their world. They were, rather, people in "a state of nature."
The European influenced left continues to draw this Rousseauvian model, which continues through a lot of Anarchist revolutionary thought. European anarchists were heavily influenced by observations and theories around the behavior of indigenous people. The remnants of this thought still exist in the idea that the system must only be destroyed for us to be free.
This is the same obliviousness to social technology, that social technology actually exists, often informs both early colonizers and modern radicals.
It is through this obliviousness that we fail to recognize how capitalism is a social technology that is managed into existence and maintained, and how changes in the environment can threaten institutions that have become over-adapted to a specific version of that environment.
We can extend Kilcullen's metaphor of a "conflict ecosystem" through cybernetics into a much more rich model, populated by viable systems. The ecosystem itself has a fitness function, which drives adaptation within the environment. But all actors in the environment also affect it. Some try to manage the environment. Revolutions are often over who manages a social ecosystem, over who controls the social technology and what it does.
Once we see this dynamic at play, calls of "riot" and "revolution" make a whole lot less sense. Rather, the question becomes, "how do we change the ecosystem in such a way that it cannot be 'managed' at all?"
Graeber/Wengrow talked about Turtle Island indigenous social technologies in Dawn of Everything, such as the system of moieties and clans described in the book. So I have a good reading list as I think through this model, but I hope the "ecosystem" model is helpful (if not completely fleshed out).
I'd be interested in any critiques or thoughts to help develop this idea more.
This becomes especially interesting when you understand the history of the church as a quasi-revolutionary organization. One could describe early church history as a mostly-successful attempt to overthrow the Roman empire. I say mostly successful because, in the end, the Roman state mutated the church for it's own ends and basically pulled a Lenin.
The early church was a religion of women and slaves that set up alternative institutions. See, the Roman economic system basically ran through the temples. Temples were basically the banks of their day (thus money changers in the temples and all that). So when the church set up their own institutions, they were actually attacking the economic system of the Roman empire. *That* is why the empire tried to destroy them. The Romans didn't really care about the gods. They would just mutate their beliefs to pull other pagans in. No, it wasn't about the gods. The Christian were fucking with the money.
The whole church as an institution was about dual power, and Paul (one of the early founders of the church) was central to organizing this into a political machine that could actually threaten the dominant order. One could argue that he saw the potential of the church, and used it to solidify his own power.
It all basically worked, right up until Constantine figured out how to flip the whole thing against the most radical elements. He had his people collect up different books of the Bible and modify them in such a way that it favored Rome. The trick here was to highlight the existing antisemitic threads of early church, and destroy the anti-Roman ones. Anti-authoritarian sects were killed as heretics, and centralized sects became aligned under the church.
This strategy of controlling internal dissent probably feels quite familiar. It's basically how the US works.
But this whole time, during the whole lead up to this, Christianity was illegal and it was continuing to grow as a system of dual power. When Romanism merged with Christianity, it created the most authoritarian institution in human history that brutally destroyed all opposition. Even still, several hundred years later it's power broke.
Today Liberalism has separated banking and the church, and has created the illusion of separation of church and state. But the same dual power strategy that allowed the first church to gain enough power to merge with the Roman power structure have now allowed Christian Nationalism to fully merge with Americanism into the Christian Fascism we see today...
Q&A with Jensen Huang, who says "we've achieved AGI", on running Nvidia, AI scaling laws, OpenClaw, future of coding, data centers in space, China, and more (Lex Fridman)
https://lexfridman.com/jensen-huang-transcript
The security industry is somewhat unique. It's probably the only industry created by the worker as a threat. If you talk to hackers who were in the scene before Operation Sundevil, you'll realize that it's always been a Bullshit Job.
Folks in L0ft and cDc were hacking companies and basically blackmailing them into paying for their services. Operation Sundevil "straightened up" the industry. Some people went to prison, some people build security services companies. Pretty much anyone who actually believed in the manifesto was locked up or edged out.
Using the Graeber framework here, hackers are partially duct tapers and partially goons. The critical thing here is that the industry was basically created to give money to people who would otherwise destroy the system.
Neuroatypical folks have always been forced to the margins of society, but computers gave us a super power. Now we were extremely dangerous. Tech, especially hackers, have always been paid a lot to minimize the risk of developing a class consciousness.
Graeber talked about this. Kings and nobles would often find some job or title that they could bestow on potential enemies in order to keep them close, to defang them. What better role than sheriff, a type of goon, for a rebel?
We turned it in to a whole thing. Not only did hackers make their own industry and force everyone else to accept it, we even created a whole parallel box ticker industry of "compliance" as a side effect.
The Hacker's Manifesto was decontectualized and made a fun artifact of the past. We were sold a story of "good hackers" who "protected grandma from the bad hackers." But the whole industry always existed to keep us on a leash. The funny thing is that it was a leash that we made ourselves.
But now we're seeing massive layoffs in tech, even in security. Now that we're this far in, everyone has forgotten the history. Leadership doesn't understand what security people do, so they think that LLMs can replace us. But the people in the industry now, the ones who came to it as a career, don't understand the history.
There was always a split for these weird outsiders, these people who couldn't fit in to the system but now had power over it. Some wanted in and they were willing to use extortion to get in, and others wanted to destroy the system to set everyone free.
Operation Sundevil, and the industry that evolved out of it, existed to neutralize those revolutionary elements by offering extortionists a safe entry. Extortionists trusted the capitalists to not stab them in the back the same way capitalists have stabbed everyone in the back through all of history. Now my LinkedIn feed is full of Meta layoffs, and I wonder if that class consciousness is starting to click for anyone yet.
A Q&A with Mike Richards, the Daily Wire's new CEO following the abrupt departure of Caleb Robinson, on the Daily Wire's continued entertainment push and more (Seth Abramovitch/The Hollywood Reporter)
https://www.hollywoodreporter.com/b…
Monbiot sounding a bit 'carbon tunnel vision' and ecomodernist here.
He doesn't even mention energy reduction: just energy conservation (without defining it) and efficiency.
He knows better.
Who’d have thought a fossil-fuel shill like Trump would be the one to spark a green revolution? | George Monbiot | The Guardian
I've been waiting for articles that point out the existential threat that AI coding technologies pose to the Indian tech sector. Here's one. I fear that the social and cultural—and hence political—consequences in India could be even worse than in the US.
https://www.…
An actual job-guarantee is a brilliant plan, if you combine it with national ownership of the public infrastructure and a new national worker-owned co-op, you could actually revitalize the country and take some wealth back from the multinational private corporations and into actual unalienable British hands.
Start BritCo: the British Co-op.
The state will subsidize worker's wages, in that anyone who wants a job is guaranteed one at the BritCo on minimum wage and if BritCo can't make profit from it then they get welfare money to train them up till they can.
BritCo is owned entirely and inalienably by the workers, past and present, with one share for every hour worked which can not be sold or paid at any other rate. Wages may differ, be more for skilled work than the minimum paid for training, but ownership is one share per hour worked (including during training).
BritCo's mission is to rebuild the national infrastructure.
Fix the pipes, clean the rivers, upgrade the grid, build open nationally-controlled software systems, hardware production, build green energy, build national wealth and infrastructure and make it owned not by private international capital but by the workers who built it.
The state must not own BritCo. Its workers do. So BritCo can't be privatized by a mis-elected 'conservative' government.
Everything currently 'royal' becomes BritCo. Owned by the workers. So do many previously nationalized industry. Compensate current owners if you must, I'd just renationalize it without recompense. Wasn't really the state's to sell you mate. Stolen property. Sorry.