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@tiotasram@kolektiva.social
2025-07-04 20:14:31

Long; central Massachusetts colonial history
Today on a whim I visited a site in Massachusetts marked as "Huguenot Fort Ruins" on OpenStreetMaps. I drove out with my 4-year-old through increasingly rural central Massachusetts forests & fields to end up on a narrow street near the top of a hill beside a small field. The neighboring houses had huge lawns, some with tractors.
Appropriately for this day and this moment in history, the history of the site turns out to be a microcosm of America. Across the field beyond a cross-shaped stone memorial stood an info board with a few diagrams and some text. The text of the main sign (including typos/misspellings) read:
"""
Town Is Formed
Early in the 1680's, interest began to generate to develop a town in the area west of Natick in the south central part of the Commonwealth that would be suitable for a settlement. A Mr. Hugh Campbell, a Scotch merchant of Boston petitioned the court for land for a colony. At about the same time, Joseph Dudley and William Stoughton also were desirous of obtaining land for a settlement. A claim was made for all lands west of the Blackstone River to the southern land of Massachusetts to a point northerly of the Springfield Road then running southwesterly until it joined the southern line of Massachusetts.
Associated with Dudley and Stoughton was Robert Thompson of London, England, Dr. Daniel Cox and John Blackwell, both of London and Thomas Freak of Hannington, Wiltshire, as proprietors. A stipulation in the acquisition of this land being that within four years thirty families and an orthodox minister settle in the area. An extension of this stipulation was granted at the end of the four years when no group large enough seemed to be willing to take up the opportunity.
In 1686, Robert Thompson met Gabriel Bernor and learned that he was seeking an area where his countrymen, who had fled their native France because of the Edict of Nantes, were desirous of a place to live. Their main concern was to settle in a place that would allow them freedom of worship. New Oxford, as it was the so-named, at that time included the larger part of Charlton, one-fourth of Auburn, one-fifth of Dudley and several square miles of the northeast portion of Southbridge as well as the easterly ares now known as Webster.
Joseph Dudley's assessment that the area was capable of a good settlement probably was based on the idea of the meadows already established along with the plains, ponds, brooks and rivers. Meadows were a necessity as they provided hay for animal feed and other uses by the settlers. The French River tributary books and streams provided a good source for fishing and hunting. There were open areas on the plains as customarily in November of each year, the Indians burnt over areas to keep them free of underwood and brush. It appeared then that this area was ready for settling.
The first seventy-five years of the settling of the Town of Oxford originally known as Manchaug, embraced three different cultures. The Indians were known to be here about 1656 when the Missionary, John Eliott and his partner Daniel Gookin visited in the praying towns. Thirty years later, in 1686, the Huguenots walked here from Boston under the guidance of their leader Isaac Bertrand DuTuffeau. The Huguenot's that arrived were not peasants, but were acknowledged to be the best Agriculturist, Wine Growers, Merchant's, and Manufacter's in France. There were 30 families consisting of 52 people. At the time of their first departure (10 years), due to Indian insurrection, there were 80 people in the group, and near their Meetinghouse/Church was a Cemetery that held 20 bodies. In 1699, 8 to 10 familie's made a second attempt to re-settle, failing after only four years, with the village being completely abandoned in 1704.
The English colonist made their way here in 1713 and established what has become a permanent settlement.
"""
All that was left of the fort was a crumbling stone wall that would have been the base of a higher wooden wall according to a picture of a model (I didn't think to get a shot of that myself). Only trees and brush remain where the multi-story main wooden building was.
This story has so many echoes in the present:
- The rich colonialists from Boston & London agree to settle the land, buying/taking land "rights" from the colonial British court that claimed jurisdiction without actually having control of the land. Whether the sponsors ever actually visited the land themselves I don't know. They surely profited somehow, whether from selling on the land rights later or collecting taxes/rent or whatever, by they needed poor laborers to actually do the work of developing the land (& driving out the original inhabitants, who had no say in the machinations of the Boston court).
- The land deal was on condition that there capital-holders who stood to profit would find settlers to actually do the work of colonizing. The British crown wanted more territory to be controlled in practice not just in theory, but they weren't going to be the ones to do the hard work.
- The capital-holders actually failed to find enough poor suckers to do their dirty work for 4 years, until the Huguenots, fleeing religious persecution in France, were desperate enough to accept their terms.
- Of course, the land was only so ripe for settlement because of careful tending over centuries by the natives who were eventually driven off, and whose land management practices are abandoned today. Given the mention of praying towns (& dates), this was after King Phillip's war, which resulted in at least some forced resettlement of native tribes around the area, but the descendants of those "Indians" mentioned in this sign are still around. For example, this is the site of one local band of Nipmuck, whose namesake lake is about 5 miles south of the fort site: #LandBack.

@leftsidestory@mstdn.social
2025-07-08 00:30:05

Urban Solitude III 🈳
城市孤独 III 🈳
📷 Pentax MX
🎞️Fujifilm Neopan SS, expired 1995
buy me ☕️ ?/请我喝杯☕️?
#filmphotography

Fujifilm Neopan 100 SS (FF)

**English:**
A black and white photograph depicting a narrow alleyway with a brick-paved path. The alley is flanked by high walls on both sides, creating a sense of depth and leading the eye towards a door at the end. The shadows cast by the walls create a pattern of light and dark on the ground, adding texture to the scene. The door at the end of the alley is slightly ajar, with a ladder leaning against the wall nearby.

**Chinese:**
一张黑白照片,描绘了一条狭窄的小巷,铺着砖块的小路。小巷两侧是…
Fujifilm Neopan 100 SS (FF)

**English:**
A black and white photograph showing a view through a slightly open door into a narrow alleyway. The door handle and hinge are visible on the left side of the image. The alleyway is paved with bricks and extends into the distance, with a few steps leading up to another level. The perspective gives a sense of depth and invites curiosity about what lies beyond.

**Chinese:**
一张黑白照片,展示了通过一扇微开的门看到的狭窄小巷。门把手和铰链在图片的左侧可见。小巷铺着砖块,向远处延伸,几级台阶通向另一个高度。透视感给人一种深度感,并引发人…
Fujifilm Neopan 100 SS (FF)

**English:**
A black and white photograph of an entrance to a traditional building, featuring a decorative brick wall with a circular pattern near the top. The entrance is framed by brick walls, and the roof above shows some wear. The scene is slightly blurred, adding a sense of nostalgia and timelessness to the image.

**Chinese:**
一张黑白照片,展示了一座传统建筑的入口,入口上方的砖墙上有一个圆形图案装饰。入口由砖墙围成,上方的屋顶显得有些破旧。场景略显模糊,为图片增添了一种怀旧和永恒的感觉。
Fujifilm Neopan 100 SS (FF)

**English:**
A black and white photograph capturing a string of traditional Chinese lanterns hanging from a wire. The lanterns are intricately designed and appear to be made of a translucent material. They are positioned in front of a building with a numbered plaque, and a security camera is visible on the right side of the image. The lanterns add a cultural and festive element to the scene.

**Chinese:**
一张黑白照片,拍摄了一串悬挂在电线上的中国传统灯笼。灯笼设计精美,看起来是由半透明材料制成。它们位于一栋带有编号牌匾的建筑…
@tiotasram@kolektiva.social
2025-07-03 15:21:37

#ScribesAndMakers for July 3: When (and if) you procrastinate, what do you do? If you don't, what do you do to avoid it?
I'll swap right out of programming to read a book, play a video game, or watch some anime. Often got things open in other windows so it's as simple as alt-tab.
I've noticed recently I tend to do this more often when I have a hard problem to solve that I'm not 100% sure about. I definitely have cycles of better & worse motivation and I've gotten to a place where I'm pretty relaxed about it instead of feeling guilty. I work how I work, and that includes cycles of rest, and that's enough (at least, for me it has been so far, and I'm in a comfortable career, married with 2 kids).
Some projects ultimately lose steam and get abandoned, and I've learned to accept that too. I learn a lot and grow from each project, so nothing is a true waste of time, and there remains plenty of future ahead of me to achieve cool things.
The procrastination does sometimes impact my wife & kids, and that's something I do sometimes feel bad about, but I think I keep that in check well enough, and for things my wife worries about, I usually don't procrastinate those too much (used to be worse about this).
Right now I'm procrastinating a big work project by working on a hobby project instead. The work project probably won't get done by the start of the semester as a result. But as I remind myself, my work doesn't actually pay me to work during the summer, and things will be okay without the work project being finished until later.
When I want to force myself into a more productive cycle, talking to people about project details sometimes helps, as does finding some new tech I can learn about by shoehorning it into a project. Have been thinking about talking to a rubber duck, but haven't motivated myself to try that yet, and I'm not really in doldrums right now.

@Tupp_ed@mastodon.ie
2025-05-25 13:20:03

There is an open letter on BlueSky moderation practices as they apply to Gazans which I was invited to sign.
I have been feeling pretty helpless so I read the letter. It was very balanced and reasonable. The asks are not- as I saw them being misrepresented as immediately- to allow anyone who says they are in Gaza to post anything.