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@hex@kolektiva.social
2025-11-17 06:11:16

I think we can actually prove that this constraint is the *only* constraint that can preserve freedom:
1. There will exist actors in a system who will wish to take advantage of others. Evolution drives survival and one strategy for increasing survival in an altruistic society is to become a parasite.
2. Expecting exploitative dynamics, a system needs to have a set of rules to manage exploitation.
3. If the set of rules is static it will lack the requisite variety necessary to manage the infinite possible behavior of humans so the system will fail.
4. If the system is dynamic then it must have a rule set about how it's own rules are updated. This would make the system recursive, which makes the system at least as complex as mathematics. Any system at least as complex as mathematics is necessarily either incomplete or inconsistent (Gödel's incompleteness theorem). If the system is incomplete, then constraints can be evaded which then allow a malicious agent to seize control of the system and update the rules for their own benefit. If constraints are incomplete, then a malicious agent can take advantage of others within the system.
5. Therefore, no social system can possibly protect freedom unless there exists a single metasystemic constraint (that the system must be optional) allowing for the system to be abandoned when compromised.
Oh, you might say, but this just means you have to infinitely abandon systems. Sure, but there's an evolutionary advantage to cooperation so there's evolutionary pressure to *not* be a malicious actor. So a malicious actor being able to compromise the whole system is likely to be a much more rare event. Compromising a system is a lot of work, so the first thing a malicious actor would want to do is preserve that work. They would want to lock you in. The most important objective to a malicious actor compromising a system would be to violate that metasystemic constraint, or all of their work goes out the window when everyone leaves.
And now you understand why borders exist, why fascists are obsessed with maintaining categories like gender, race, ethnicity, etc. This is why even Democrats like Newsom are on board with putting houseless people in concentration camps. And this is why the most important thing anarchists promote is the ability to choose not to be part of any of that.

@anneroth@systemli.social
2025-10-18 09:55:59

Nach sieben Tagen, diversen Einladungen und Re-Posts haben sich von meinen theoretisch vielen Follower*innen 20.000 nicht beteiligt.
Sicherlich haben viele die Umfrage nicht gesehen, und viele andere hatten keine Lust, aber es ist auch ziemlich offensichtlich, dass viele Mastodon längst wieder verlassen haben.
Sehr schade.
(Bitte seht davon ab, mir zu erklären, dass Reichweite nicht wichtig ist. Darum ging's mir nicht, ich bleibe eh, und genau diese Besserwisserei hat v…

Mastodon Poll:

Text: Seid Ihr noch da?
88% 'Sehe dich hier regelmäßig'
11% 'Lese dich ab und zu'
1% 'Bin hier eigentlich kaum noch'

1.739 Personen - Geschlossen
11.10.2025 10:45 - DE - Tusky
62:mal geteilt 35-mal favorisiert
@e8johan@social.linux.pizza
2025-12-18 17:43:19

Time to decorate the tree. Most of the ornaments are on their 73rd season, but the kids might have snuck in something new...

@heiseonline@social.heise.de
2025-12-17 08:12:00

Telekom startet System gegen Betrugsanrufe
Jemand ruft an, die Nummer ist nicht eingespeichert. Man geht ran und lässt sich in ein Gespräch verwickeln. Das ist meist keine gute Idee.
hei…

@Cognessence@social.linux.pizza
2026-01-17 15:56:34

Finally, snow.

@steve@s.yelvington.com
2025-10-18 17:20:18

# no kings Savannah

@Dragofix@veganism.social
2025-12-16 22:40:01

Did COP30 Fail Animals And The Food System? #AnimalRights

@Don_kun@nerdculture.de
2025-10-18 13:56:34

Die erste Erkundung von Tokio führte uns nach #Shinjuku zur Metropolverwaltung, wo man eine (kostenlose) Aussicht auf weite Teile der Stadt bekommt. Danach ging es durchs Verknügungsviertel Kabukicho, das zu der Zeit sehr zahm wirkte, durch den von vielen Menschen auf den Wiesen belegten Shinjuku-Park und ins noch viel vollere Harajuku.

Tokioter Metropolverwaltung, vom Shinjuku Central Park aus
Blick vom Südturm der Metropolverwaltung nach Osten in ein Hochhäusermeer. In der Ferne ist der Umriss des Sky Tree zu sehen.
Blick in eine Straße in Kabukicho. Im Hintergrund ein Kino mit riesigem Godzilla-Kopf auf dem Dach.
Blick in den Shinjuku-Park mit Teich und Wolkenkratzern im Hintergrund, die sich im Teich spiegeln.
@hex@kolektiva.social
2025-11-17 08:52:05

The implications are interesting enough when we apply this to systems like capitalism or national governments, but there are other very interesting implications when applied to systems like race or gender.
Like, as a cis man the only way I can be free to express and explore my own masculinity is if the masculinity I participate in is one which allows anyone the freedom to leave. Then I have an obligation to recognize the validity of nom-masculine trans identity as a necessary component of my own. If I fail to do this, then I trap myself in masculinity and allow the system to control me rather than me to be a free participant in the system.
But if it's OK to escape but not enter, that's it's own restriction that constrains the freedom to leave. It creates a barrier that keeps people in by the fear that they cannot return. So in order for me to be free in my cis masculine identity, I must accept non-masculine trans identities as they are and accept detransitioning as also valid.
But I also need to accept trans-masc identities because restricting entry to my masculinity means non-consensually constraining other identities. If every group imposes an exclusion against others coming in, that, by default, makes it impossible to leave every other group. This is just a description of how national borders work to trap people within systems, even if a nation itself allows people to "freely" leave.
So then, a free masculinity is one which recognizes all configurations of trans identities as valid and welcomes, if not celebrates, people who transition as affirmations of the freedom of their own identity (even for those who never feel a reason to exercise that same freedom).
The most irritating type of white person may look at this and say, "oh, so then why can't I be <not white>?" Except that the critique of transratial identities has never been "that's not allowed" and has always been "this person didn't do the work." If that person did the work, they would understand that the question doesn't make sense based on how race is constructed. That person might understand that race, especially whiteness, is more fluid than they at first understood. They might realize that whiteness is often chosen at the exclusion of other racialized identities. They would, perhaps, realize that to actually align with any racialized identity, they would first have to understand the boot of whiteness on their neck, have to recognize the need to destroy this oppressive identity for their own future liberation. The best, perhaps only, way to do this would be to use the privilege afforded by that identity to destroy it, and in doing so would either destroy their own privilege or destroy the system of privilege. The must either become themselves completely ratialized or destroy the system of race itself such being "transracial" wouldn't really make sense anymore.
But that most annoying of white person would, of course, not do any such work. Nevertheless, one hopes that they may recognize the paradox that they are trapped by their white identity, forced forever by it to do the work of maintaining it. And such is true for all privileged identities, where privilege is only maintained through restrictions where these restrictions ultimately become walls that imprison both the privileged and the marginalized in a mutually reinforcing hell that can only be escaped by destroying the system of privilege itself.

@hex@kolektiva.social
2025-11-16 21:08:22

There are 3 fundamental freedoms outlined in Dawn of Everything:
(1) the freedom to move away or relocate from one’s surroundings;
(2) the freedom to ignore or disobey commands issued by others; and
(3) the freedom to shape entirely new social realities, or shift back and forth between different ones.
I think these can all be captured in one statement when reframed as a system constraint: for a system to be free, participation must be optional for all members.
People must be part of *some* system. Even individualistic survivalism is itself a system (if not a very good one). Then there is a corollary as well: any system that is not free, that is not optional, can turn optional systems into mandatory ones, and thus (adopted from the MLK quote) un-freedom anywhere is a threat to freedom everywhere.
Edit:
I'm gonna drop the #Philosophy tag on here because apparently that's where I went with it. Challenges and push-back welcome.
Edit:
Aaaaand Its a blog post
anarchoccultism.org/building-z
As usual, comments, typos, and questions are always welcome.