Tootfinder

Estrogen? Hot drinks will suffice!
"""
Naturally, cold water cooled. For that reason it was used in mania and frenzy, sicknesses of heat where the spirits were in ebullition, solids tightened and liquids were heated to the point of evaporation, leaving the brain of the patient ‘dry and brittle’, as anatomists regularly demonstrated. Reasonably enough Boissieu includes cold water among his list of refreshing cures: baths were the foremost ‘antiphlogistic’, purifying the body of any excessive igneous particles to be found there. Taken as a drink, it was a ‘dilutive procastinant’ that diminished the resistance of fluids to the action of solids, thereby indirectly lowering the general heat of the body.
But it was also said that cold water brought heat and that hot water cooled. Such at least was the thesis defended by Darut. Cold baths chased the blood from the periphery of the body and pushed it ‘with increased vigour towards the heart’. As the heart was the seat of natural heat, the blood was warmed there, all the more so as “the heart, which struggles alone against all the other parts, makes renewed efforts to expel the blood and overcome capillary resistance. What results is a greater intensity of circulation, the division of the blood, the fluidity of the humours, the destruction of congestions, an increase in the strength of the natural heat, of the appetite of the digestive forces, and the activity of the body and the mind.” A symmetrical paradox operated regarding hot baths: blood was attracted to the extremities of the body, as were the humours, sweat, and all forms of liquid, both beneficial and harmful. The vital centres were therefore deserted, the heart slowed and the organism thus began to cool down. This fact was confirmed by the ‘fainting, lipothymia… weakness, nonchalance, lassitude, and lack of vigour’ that generally accompanied excessive bathing with hot water.
But there was more. So great was the polyvalence of water, so great was its aptitude to submit itself to the qualities that it carried, that it sometimes lost its efficacy as a liquid and acted as a desiccant instead. Water could Prevent dampness. In part, this was the old principle of similia similibus, but in another sense, and by the intermediary of a visible mechanism. For some, it was cold water that brought dryness, as heat kept water humid. Heat dilated the pores of the organism, distended its membranes, and allowed humidity to impregnate them as a secondary effect. Liquids made their way through heat. For that reason, the hot drinks so widely used in the seventeenth century risked becoming a danger, and those who took too many risked relaxation, general dampness and a weakness of the whole organism. As these were traits commonly associated with the feminine body, as opposed to the dry, virile solidity of the male, the abuse of hot drinks could lead to a general feminisation of the human race: “Not without reason, the reproach is made to the majority of men that they have softened and degenerated, taking on the habits and inclinations of women – the only thing lacking is a physical resemblance. The abuse of humectants could accelerate the metamorphosis, and render the two sexes almost identical both physically and morally. Woe betide the human race if this prejudice ever spreads to the masses: there will be no more labourers, artisans or soldiers, as they will have lost the strength and vigour necessary for their profession.” [Pressavin]
"""
(Michel Foucault, History of Madness)

Long; central Massachusetts colonial history
Today on a whim I visited a site in Massachusetts marked as "Huguenot Fort Ruins" on OpenStreetMaps. I drove out with my 4-year-old through increasingly rural central Massachusetts forests & fields to end up on a narrow street near the top of a hill beside a small field. The neighboring houses had huge lawns, some with tractors.
Appropriately for this day and this moment in history, the history of the site turns out to be a microcosm of America. Across the field beyond a cross-shaped stone memorial stood an info board with a few diagrams and some text. The text of the main sign (including typos/misspellings) read:
"""
Town Is Formed
Early in the 1680's, interest began to generate to develop a town in the area west of Natick in the south central part of the Commonwealth that would be suitable for a settlement. A Mr. Hugh Campbell, a Scotch merchant of Boston petitioned the court for land for a colony. At about the same time, Joseph Dudley and William Stoughton also were desirous of obtaining land for a settlement. A claim was made for all lands west of the Blackstone River to the southern land of Massachusetts to a point northerly of the Springfield Road then running southwesterly until it joined the southern line of Massachusetts.
Associated with Dudley and Stoughton was Robert Thompson of London, England, Dr. Daniel Cox and John Blackwell, both of London and Thomas Freak of Hannington, Wiltshire, as proprietors. A stipulation in the acquisition of this land being that within four years thirty families and an orthodox minister settle in the area. An extension of this stipulation was granted at the end of the four years when no group large enough seemed to be willing to take up the opportunity.
In 1686, Robert Thompson met Gabriel Bernor and learned that he was seeking an area where his countrymen, who had fled their native France because of the Edict of Nantes, were desirous of a place to live. Their main concern was to settle in a place that would allow them freedom of worship. New Oxford, as it was the so-named, at that time included the larger part of Charlton, one-fourth of Auburn, one-fifth of Dudley and several square miles of the northeast portion of Southbridge as well as the easterly ares now known as Webster.
Joseph Dudley's assessment that the area was capable of a good settlement probably was based on the idea of the meadows already established along with the plains, ponds, brooks and rivers. Meadows were a necessity as they provided hay for animal feed and other uses by the settlers. The French River tributary books and streams provided a good source for fishing and hunting. There were open areas on the plains as customarily in November of each year, the Indians burnt over areas to keep them free of underwood and brush. It appeared then that this area was ready for settling.
The first seventy-five years of the settling of the Town of Oxford originally known as Manchaug, embraced three different cultures. The Indians were known to be here about 1656 when the Missionary, John Eliott and his partner Daniel Gookin visited in the praying towns. Thirty years later, in 1686, the Huguenots walked here from Boston under the guidance of their leader Isaac Bertrand DuTuffeau. The Huguenot's that arrived were not peasants, but were acknowledged to be the best Agriculturist, Wine Growers, Merchant's, and Manufacter's in France. There were 30 families consisting of 52 people. At the time of their first departure (10 years), due to Indian insurrection, there were 80 people in the group, and near their Meetinghouse/Church was a Cemetery that held 20 bodies. In 1699, 8 to 10 familie's made a second attempt to re-settle, failing after only four years, with the village being completely abandoned in 1704.
The English colonist made their way here in 1713 and established what has become a permanent settlement.
"""
All that was left of the fort was a crumbling stone wall that would have been the base of a higher wooden wall according to a picture of a model (I didn't think to get a shot of that myself). Only trees and brush remain where the multi-story main wooden building was.
This story has so many echoes in the present:
- The rich colonialists from Boston & London agree to settle the land, buying/taking land "rights" from the colonial British court that claimed jurisdiction without actually having control of the land. Whether the sponsors ever actually visited the land themselves I don't know. They surely profited somehow, whether from selling on the land rights later or collecting taxes/rent or whatever, by they needed poor laborers to actually do the work of developing the land (& driving out the original inhabitants, who had no say in the machinations of the Boston court).
- The land deal was on condition that there capital-holders who stood to profit would find settlers to actually do the work of colonizing. The British crown wanted more territory to be controlled in practice not just in theory, but they weren't going to be the ones to do the hard work.
- The capital-holders actually failed to find enough poor suckers to do their dirty work for 4 years, until the Huguenots, fleeing religious persecution in France, were desperate enough to accept their terms.
- Of course, the land was only so ripe for settlement because of careful tending over centuries by the natives who were eventually driven off, and whose land management practices are abandoned today. Given the mention of praying towns (& dates), this was after King Phillip's war, which resulted in at least some forced resettlement of native tribes around the area, but the descendants of those "Indians" mentioned in this sign are still around. For example, this is the site of one local band of Nipmuck, whose namesake lake is about 5 miles south of the fort site: #LandBack.

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Life Sample 🈚️
生活样本 🈚️
📷 Nikomat FT
🎞️Fujifilm Neopan SS, expired 1995
buy me ☕️ ?/请我喝杯☕️？
#filmphotography

Yiding Cao Geld mit PayPal.Me senden
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https://arxiv.org/abs/2508.04296 https://arxiv.org/pdf/2508.04296

The decohered ZX-calculus
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