Actually, I do want to come back to masculinity under patriarchy and whiteness under white supremacy because I think it's worth talking more about. The "man" under patriarchy (at least "Western" patriarchy) is represented as power and independence. The man needs nothing and thus owes nothing to anyone. The man controls and is not controlled, which is intimately related to independence as dependence can make someone vulnerable to control. The image of "man" projects power and invulnerability. At the same time "man" is a bumbling fool who can't be held accountable for his inability to control his sexual urges. He must be fed and cared for, as though another child. His worst behaviors must be dismissed with phrases such as "boys will be boys" and "locker room talk." The absurdity of the concept of human "independence" is impossible to understate.
Even if you go all Ted Kaczynski, you have still been raised and taught. This is, perhaps, why it is so much more useful to think in terms of obligations than rights. Rights can be claimed and protected with violence alone, but obligations reveal the true interdependence that sustains us. A "man" may assert his rights. Yet, on some level, we all know that the "man" of patriarchy acts as a child who is not mature enough to recognize his obligations.
White violence and white fragility reflect the same dichotomy. "The master race" somehow always needs brown folks to make all their shit and do all the reproductive labor for them. For those who fully embrace whiteness, the "safe space" is a joke. DEI shows weakness. Yet, when presented with an honest history adults become children who are incapable of differentiating between criticism and simple facts. *They* become the ones who must be kept safe. The expectation to be responsible for one's own words and actions, one of the very core definitions of being an adult, is far too much to expect. Their guilt needs room, needs tending, needs caring. White people cannot simply "grow the fuck up" or, as they may say of slavery, "fucking get over it."
And again, interestingly, it is *rights* that they reference: "Mah Freeze PEACH!" I find it hard to distinguish between such and my own child's assertion that anything she doesn't like is "not fair!" No, these assertions fail to recognize the fundamental fabric of adult society: the obligations we hold to each other.
At the intersection of all privilege is the sovereign, the ultimate god-man-baby. Again, referencing the essay (https://hexmhell.writeas.com/observations-on-domination-and-trump)
> This is where it becomes important to consider the ideology behind the sovereign ritual. Participation within the sovereign ritual denotes to the participants elements of the sovereign. That is, all agents of the sovereign are, essentially, micro dictators. By carrying out the will of the sovereign, these micro dictators can, by extension, act outside of the law.
While law enforcement is the ultimate representative of sovereign violence, privileges allow a gradated approximation of the sovereign. Those who are "closer" in privilege to the sovereign may, for example, be permitted to carry out violence against those who are father away. The gradation of privilege turns the whole society, except for the least privileged, into a cult that protects the privilege system on behalf of the most privileged. (And immediately Malcolm X pops to mind as having already talked about part of this relationship in 1963 https://www.youtube.com/watch?v=jf7rsCAfQCo.)
Unión del Barrio has been doing “know your rights” workshops
and training people on how to spot ICE and report to the community when they do see them.
Cardona said it is important to document ICE raids and kidnappings to help people understand what they have been seeing and the way ICE goes about these operations.
Advocates have also been organizing patrols and responding to reported ICE activity.
Cardona said there have been many instances where community members in L…
How slowly ICE is turning into Trump's praetorian force
https://theconversation.com/how-ice-is-becoming-a-secret-police-force-under-the-trump-administration-255019
A movie that is forever burned into my brain is Conspiracy (2001), which is a recreation of the Wannsee conference, were the Nazis decided to kill all Jews is Europe.
The banality of it while they haggle about questions of "legality" and having turf wars while they plan one of the biggest genocides in history is suffocating.
A very timely movie right now if you can stomach it.
https://en.wikipedia.org/wiki/Conspiracy_(2001_film)
ich freue mich schon so arg auf die 17te staffel "die bergretter" ich finde nämlich dass alle die da mitspielen hervorragende schauspieler sind und ich bewundere den typ mit den langen haaren weil ich könnte nicht jeden tag aufstehen und zur arbeit gehen wenn ich so viele menschen gesehen hätte die irgendwo runtergefallen sind ich hab davor großen respekt
I keep coming back to the mirror dualities of the oppressed and oppressor under authoritarianism.
The oppressed is portrayed as both weak and godlike. The stereotypes are always some variation on sloth and incompetence, but yet somehow also a menace capable of destroying the "pure" society. To use the most relevant current example, Antifa being both little femme soy boys who would always get beat up by "real men" while also being an international terrorist organization on the brink of overthrowing the US government, the unarmed presence of whom makes the heavily armed agents of ICE flee for their lives. Antifa is both having absolutely no impact on ICE, and also having such an impact on ICE that the military needs to come in to protect them. The contradiction is obvious but never seems to occur to those who hold both to be true at the same time.
But few talk about the duality of the oppressor. The sovereign throughout history has always been both a ruler above the law, sometimes even the representative or incarnation of a divine force. Yet, this same superhuman/god-man is also a baby who needs constant care. This is absolutely a through line from the very earliest records of sovereign cults to modern cult leaders, CEOs, and Trump today. Power, for these people, is expressed both as the ability to force others to enact their will and in the ability to compel others to care for them. Can any of these "men" cook? Can they fix anything themselves? They are driven everywhere, cooked for all the time, constantly protected from danger. Kings are still dressed, at least for rituals. I could dissect masculinity here, but that's a whole thing.
It is as though the drive to care for our children, who must be taught to behave within acceptable norms, is hijacked by "leaders" who demand our care and attention... even at the expense of our literal children. And recently we've seen some of those very CEOs, with LLMs and return to office demands, show that their judgment is also little better than children, making decisions while pretending to understand a subject.
The oppressed are portrayed as both god-like and impotent and are, in fact, neither. Meanwhile the rulers portray themselves only as invulnerable and are, in fact, childish in their ability to survive without constant support. Their greatest fear from the collapse of society is figuring out how to make sure people keep taking care of them.
It just keeps rattling around in my head.
#USPol
Democrats focused on the improving metrics
and lost voters who were drowning in the day to day reality.
Trump is doing something even worse.
He is telling people their suffering does not exist at all.
That is not optimism.
That is contempt.
And contempt has a way of boomeranging in politics.
I think we can actually prove that this constraint is the *only* constraint that can preserve freedom:
1. There will exist actors in a system who will wish to take advantage of others. Evolution drives survival and one strategy for increasing survival in an altruistic society is to become a parasite.
2. Expecting exploitative dynamics, a system needs to have a set of rules to manage exploitation.
3. If the set of rules is static it will lack the requisite variety necessary to manage the infinite possible behavior of humans so the system will fail.
4. If the system is dynamic then it must have a rule set about how it's own rules are updated. This would make the system recursive, which makes the system at least as complex as mathematics. Any system at least as complex as mathematics is necessarily either incomplete or inconsistent (Gödel's incompleteness theorem). If the system is incomplete, then constraints can be evaded which then allow a malicious agent to seize control of the system and update the rules for their own benefit. If constraints are incomplete, then a malicious agent can take advantage of others within the system.
5. Therefore, no social system can possibly protect freedom unless there exists a single metasystemic constraint (that the system must be optional) allowing for the system to be abandoned when compromised.
Oh, you might say, but this just means you have to infinitely abandon systems. Sure, but there's an evolutionary advantage to cooperation so there's evolutionary pressure to *not* be a malicious actor. So a malicious actor being able to compromise the whole system is likely to be a much more rare event. Compromising a system is a lot of work, so the first thing a malicious actor would want to do is preserve that work. They would want to lock you in. The most important objective to a malicious actor compromising a system would be to violate that metasystemic constraint, or all of their work goes out the window when everyone leaves.
And now you understand why borders exist, why fascists are obsessed with maintaining categories like gender, race, ethnicity, etc. This is why even Democrats like Newsom are on board with putting houseless people in concentration camps. And this is why the most important thing anarchists promote is the ability to choose not to be part of any of that.
ICE has used the pretext of combating antisemitism to target dissidents.
A branch of the agency previously used to target drug smugglers and human traffickers has reportedly been directed to scan social media for posts sympathetic to Hamas.
Though ICE is ostensibly still bound by constitutional limits,
the way it has been operating bears the hallmarks of a secret police force in the making.
They typically meet five criteria:
they’re a police force targeting pol…
The implications are interesting enough when we apply this to systems like capitalism or national governments, but there are other very interesting implications when applied to systems like race or gender.
Like, as a cis man the only way I can be free to express and explore my own masculinity is if the masculinity I participate in is one which allows anyone the freedom to leave. Then I have an obligation to recognize the validity of nom-masculine trans identity as a necessary component of my own. If I fail to do this, then I trap myself in masculinity and allow the system to control me rather than me to be a free participant in the system.
But if it's OK to escape but not enter, that's it's own restriction that constrains the freedom to leave. It creates a barrier that keeps people in by the fear that they cannot return. So in order for me to be free in my cis masculine identity, I must accept non-masculine trans identities as they are and accept detransitioning as also valid.
But I also need to accept trans-masc identities because restricting entry to my masculinity means non-consensually constraining other identities. If every group imposes an exclusion against others coming in, that, by default, makes it impossible to leave every other group. This is just a description of how national borders work to trap people within systems, even if a nation itself allows people to "freely" leave.
So then, a free masculinity is one which recognizes all configurations of trans identities as valid and welcomes, if not celebrates, people who transition as affirmations of the freedom of their own identity (even for those who never feel a reason to exercise that same freedom).
The most irritating type of white person may look at this and say, "oh, so then why can't I be <not white>?" Except that the critique of transratial identities has never been "that's not allowed" and has always been "this person didn't do the work." If that person did the work, they would understand that the question doesn't make sense based on how race is constructed. That person might understand that race, especially whiteness, is more fluid than they at first understood. They might realize that whiteness is often chosen at the exclusion of other racialized identities. They would, perhaps, realize that to actually align with any racialized identity, they would first have to understand the boot of whiteness on their neck, have to recognize the need to destroy this oppressive identity for their own future liberation. The best, perhaps only, way to do this would be to use the privilege afforded by that identity to destroy it, and in doing so would either destroy their own privilege or destroy the system of privilege. The must either become themselves completely ratialized or destroy the system of race itself such being "transracial" wouldn't really make sense anymore.
But that most annoying of white person would, of course, not do any such work. Nevertheless, one hopes that they may recognize the paradox that they are trapped by their white identity, forced forever by it to do the work of maintaining it. And such is true for all privileged identities, where privilege is only maintained through restrictions where these restrictions ultimately become walls that imprison both the privileged and the marginalized in a mutually reinforcing hell that can only be escaped by destroying the system of privilege itself.