Simulating Dispute Mediation with LLM-Based Agents for Legal Research
Junjie Chen, Haitao Li, Minghao Qin, Yujia Zhou, Yanxue Ren, Wuyue Wang, Yiqun Liu, Yueyue Wu, Qingyao Ai
https://arxiv.org/abs/2509.06586
Call for Abstract – Divine Devices: Religion and Emergent Technologies of Wonder, Enchantment and Mediation (Online International Workshop)
https://ift.tt/jnxysIF
University of Alaska - Fairbanks - Alaska & Polar Regions Area Studies Bibliographer & Curator of…
via Input 4 RELCFP
Bug Histories as Sources of Compiler Fuzzing Mutators
Lingjun Liu, Feiran Qin, Owolabi Legunsen, Marcelo d'Amorim
https://arxiv.org/abs/2510.07834 https://
Jag vidhåller att det mest anmärkningsvärda med Säpos hantering är att Le Monde har en världsomspännande publicering om hur Bidens och Macrons livvakter läcker position via Strava i oktober 2024. I juni 2025 fortsätter svenska livvakter läcka *på exakt samma sätt*.
1) Det är anmärkningsvärt att inte upptäcka den här läckan på 7-9 år, trots att risken är känd, men…
2) Att inte agera när Le Monde publicerar en världsomspännande nyhet som exakt avslöjar metoden som läckan sker på…
HS 50 vuotta sitten:
'Ehdotus pudottaa liikennenopeuksia koulujen kohdalla on Toivosen mielestä mahdoton käytännössä toteuttaa. ”Sellaista sääntöä tultaisiin kuitenkin rikkomaan, sillä nykyistä 50 kilometrin tuntinopeuttakin ylitetään luvattoman paljon.”'
#liikenneturvallisuus
"""
But there is no certainty that madness was content to sit locked up in its immutable identity, waiting for psychiatry to perfect its art, before it emerged blinking from the shadows into the blinding light of truth. Nor is it clear that confinement was above all, or even implicitly, a series of measures put in place to deal with madness. It is not even certain that in this repetition of the ancient gesture of segregation at the threshold of the classical age, the modern world was aiming to wipe out all those who, either as a species apart or a spontaneous mutation, appeared as 'asocial'. The fact that the internees of the eighteenth century bear a resemblance to our modern vision of the asocial is undeniable, but it is above all a question of results, as the character of the marginal was produced by the gesture of segregation itself. For the day came when this man, banished in the same exile all over Europe in the mid-seventeenth century, suddenly became an outsider, expelled by a society to whose norms he could not be seen to conform; and for our own intellectual comfort, he then became a candidate for prisons, asylums and punishment. In reality, this character is merely the result of superimposed grids of exclusion.
The gesture that proscribed was as abrupt as the one that had isolated the lepers, and in both cases, the meaning of the gesture should not be mistaken for its effect. Lepers were not excluded to prevent contagion, any more than in 1657, 1 per cent of the population of Paris was confined merely to deliver the city from the 'asocial'. The gesture had a different dimension: it did not isolate strangers who had previously remained invisible, who until then had been ignored by force of habit. It altered the familiar cityscape by giving them new faces, strange, bizarre silhouettes that nobody recognised. Strangers were found in places where their presence had never previously been suspected: the process punctured the fabric of society, and undid the familiar. Through this gesture, something inside man was placed outside of himself, and pushed over the edge of our horizon. It is the gesture of confinement, in short, which created alienation.
"""
(Michel Foucault, History of Madness)
A contact process with stronger mutations on trees
F\'abio Lopes, Alejandro Rold\'an-Correa
https://arxiv.org/abs/2509.08112 https://arxiv.org/pdf/…
🇺🇦 #NowPlaying on KEXP's #VarietyMix
R.E.M.:
🎵 It’s the End of the World as We Know It (and I Feel Fine)
#REM
https://mototembo.bandcamp.com/album/its-the-end-of-the-world-as-we-know-it-moto-tembo-edits
https://open.spotify.com/track/2oSpQ7QtIKTNFfA08Cy0ku