Happy #PrideMonth! 🏳️⚧️🏳️🌈
I’m just too fabulously queer and genderfluid to function like anyone expects. My identity is a whole spectrum, shifting and sparkling with every color and every gender. 🌈✨
Some days I’m femme, some days I’m masc, and some days I’m something totally unique and undefined. 💖💙🤍
My
Long; central Massachusetts colonial history
Today on a whim I visited a site in Massachusetts marked as "Huguenot Fort Ruins" on OpenStreetMaps. I drove out with my 4-year-old through increasingly rural central Massachusetts forests & fields to end up on a narrow street near the top of a hill beside a small field. The neighboring houses had huge lawns, some with tractors.
Appropriately for this day and this moment in history, the history of the site turns out to be a microcosm of America. Across the field beyond a cross-shaped stone memorial stood an info board with a few diagrams and some text. The text of the main sign (including typos/misspellings) read:
"""
Town Is Formed
Early in the 1680's, interest began to generate to develop a town in the area west of Natick in the south central part of the Commonwealth that would be suitable for a settlement. A Mr. Hugh Campbell, a Scotch merchant of Boston petitioned the court for land for a colony. At about the same time, Joseph Dudley and William Stoughton also were desirous of obtaining land for a settlement. A claim was made for all lands west of the Blackstone River to the southern land of Massachusetts to a point northerly of the Springfield Road then running southwesterly until it joined the southern line of Massachusetts.
Associated with Dudley and Stoughton was Robert Thompson of London, England, Dr. Daniel Cox and John Blackwell, both of London and Thomas Freak of Hannington, Wiltshire, as proprietors. A stipulation in the acquisition of this land being that within four years thirty families and an orthodox minister settle in the area. An extension of this stipulation was granted at the end of the four years when no group large enough seemed to be willing to take up the opportunity.
In 1686, Robert Thompson met Gabriel Bernor and learned that he was seeking an area where his countrymen, who had fled their native France because of the Edict of Nantes, were desirous of a place to live. Their main concern was to settle in a place that would allow them freedom of worship. New Oxford, as it was the so-named, at that time included the larger part of Charlton, one-fourth of Auburn, one-fifth of Dudley and several square miles of the northeast portion of Southbridge as well as the easterly ares now known as Webster.
Joseph Dudley's assessment that the area was capable of a good settlement probably was based on the idea of the meadows already established along with the plains, ponds, brooks and rivers. Meadows were a necessity as they provided hay for animal feed and other uses by the settlers. The French River tributary books and streams provided a good source for fishing and hunting. There were open areas on the plains as customarily in November of each year, the Indians burnt over areas to keep them free of underwood and brush. It appeared then that this area was ready for settling.
The first seventy-five years of the settling of the Town of Oxford originally known as Manchaug, embraced three different cultures. The Indians were known to be here about 1656 when the Missionary, John Eliott and his partner Daniel Gookin visited in the praying towns. Thirty years later, in 1686, the Huguenots walked here from Boston under the guidance of their leader Isaac Bertrand DuTuffeau. The Huguenot's that arrived were not peasants, but were acknowledged to be the best Agriculturist, Wine Growers, Merchant's, and Manufacter's in France. There were 30 families consisting of 52 people. At the time of their first departure (10 years), due to Indian insurrection, there were 80 people in the group, and near their Meetinghouse/Church was a Cemetery that held 20 bodies. In 1699, 8 to 10 familie's made a second attempt to re-settle, failing after only four years, with the village being completely abandoned in 1704.
The English colonist made their way here in 1713 and established what has become a permanent settlement.
"""
All that was left of the fort was a crumbling stone wall that would have been the base of a higher wooden wall according to a picture of a model (I didn't think to get a shot of that myself). Only trees and brush remain where the multi-story main wooden building was.
This story has so many echoes in the present:
- The rich colonialists from Boston & London agree to settle the land, buying/taking land "rights" from the colonial British court that claimed jurisdiction without actually having control of the land. Whether the sponsors ever actually visited the land themselves I don't know. They surely profited somehow, whether from selling on the land rights later or collecting taxes/rent or whatever, by they needed poor laborers to actually do the work of developing the land (& driving out the original inhabitants, who had no say in the machinations of the Boston court).
- The land deal was on condition that there capital-holders who stood to profit would find settlers to actually do the work of colonizing. The British crown wanted more territory to be controlled in practice not just in theory, but they weren't going to be the ones to do the hard work.
- The capital-holders actually failed to find enough poor suckers to do their dirty work for 4 years, until the Huguenots, fleeing religious persecution in France, were desperate enough to accept their terms.
- Of course, the land was only so ripe for settlement because of careful tending over centuries by the natives who were eventually driven off, and whose land management practices are abandoned today. Given the mention of praying towns (& dates), this was after King Phillip's war, which resulted in at least some forced resettlement of native tribes around the area, but the descendants of those "Indians" mentioned in this sign are still around. For example, this is the site of one local band of Nipmuck, whose namesake lake is about 5 miles south of the fort site: #LandBack.
Sparse Phase Retrieval with Redundant Dictionary via $\ell_q (0<q\le 1)$-Analysis Model
Haiye Huo, Li Xiao
https://arxiv.org/abs/2506.04576 https://
CSST Cosmological Emulator III: Hybrid Lagrangian Bias Expansion Emulation of Galaxy Clustering
Shuren Zhou, Zhao Chen, Yu Yu
https://arxiv.org/abs/2506.04671
Park Discovery 🏞️
公园探险 🏞️
📷 Nikon FE
🎞️Lucky SHD 400
buy me ☕️ ?/请我喝杯☕️?
#filmphotography
Performance of the image persistence model for Euclid infrared detectors
B. Kubik, R. Barbier, G. Smadja, S. Ferriol, Y. Conseil, Y. Copin, W. Gillard, S. Dusini, K. Jahnke, E. Prieto, N. Auricchio, E. Balbi, A. Balestra, P. Battaglia, V. Capobianco, R. Chary, L. Corcione, F. Cogato, G. Delucchi, E. Franceschi, L. Gabarra, F. Gianotti, F. Grupp, E. Lentini, S. Ligori, E. Medinaceli, G. Morgante, K. Paterson, E. Romelli, L. Sauniere, M. Schirmer, C. Sirignano G. Testera, M. Trifoglio, A. Troja, L. Valenziano, M. Frailis, M. Scodeggio, J. -C. Barriere, M. Berthe, C. Bodendorf, A. Caillat, M. Carle, R. Casas, H. Cho, A. Costille, F. Ducret, B. Garilli, W. Holmes, F. Hormuth, A. Hornstrup, M. Jhabvala, R. Kohley, D. Le Mignant, P. B. Lilje, I. Lloro, C. Padilla, G. Polenta, J. -C. Salvignol, G. Seidel, B. Serra, A. Secroun, L. Stanco, R. Toledo-Moreo, S. Anselmi, E. Borsato, L. Caillat, C. Colodro-Conde, V. Conforti, J. E. Davies, A. Renzi, F. Dal Corso, S. Davini, A. Derosa, J. J. Diaz, S. Di Domizio, D. Di Ferdinando, R. Farinelli, A. G. Ferrari, F. Fornari, F. Giacomini, O. Krause, F. Laudisio, J. Macias-Perez, J. Marpaud, N. Mauri, R. da Silva, M. Niclas, F. Passalacqua, I. Risso, P. Lagier, A. N. Sorensen, P. Stassi, J. Steinwagner, M. Tenti, C. Thizy, S. Tosi, R. Travaglini, O. Tubio, C. Valieri, S. Ventura, C. Vescovi, J. Zoubian
#toXiv_bot_toot
This https://arxiv.org/abs/2505.23703 has been replaced.
initial toot: https://mastoxiv.page/@arXiv_csAI_…
A wish granting god baby, granting Conrad's wishes in service of the Rani, turns London into a misogynist utopia and The Doctor into a good husband and insurance worker.
Hard to say why misogynists are so keen on the American 50s. Perhaps because it was before blacks had the vote and women could do banking.
And if anyone doubts this ridiculous tale, their table stops working and their family might call the doubt police, so they soon learn not to. All very oppressive and subversive.
Ruby manages to doubt anyway. And all the disabled people who simply never enter into Conrad's mind. Nice touch that. Great scene in the tent city filled with the dispossessed. They don't seem to have actually done anything so far but maybe they'll get more useful in part two.
Conrad is on TV telling a story about a man named Doctor Who.
Giant dinosaur skeletons walk the city, stepping over sky scrapers, and a bone palace towers above the city. Because I guess Conrad wishes for it to be so in order to give the Rani somewhere to live.
The palace is beautiful and Gothic.
But doubt is seeping in. Rogue is back, on the TV in hell, telling the Doctor that tables don't work like that. So he investigates. Gets himself reported to the doubt police who take him and Belinda to the bone palace.
The Rani's split from Miss Flood gives the pair of them a good chemistry. Queen and her maid of honour. Seems like Mrs Flood is likely to be the Rani's downfall. She doesn't like being told to make a sandwich.
A lot of exposition going on, but they at least put a hat on it: "Isn't just exposition, I need you to doubt"
So that's the reason for the strange wishes: To make the doctor have doubts so severe that the reality collapses, and Rani can rescue Omega. Omega is the dude in a Mask from the first 3 doctors episode, who gave the timelords time travel and got trapped in the underworld in the process. Timelords forgot him and never mounted a rescue, but presumably Rani is now hoping he'll bring back Galifrey.
And with London collapsing into the underworld and the doctor falling from the sky, we get the episode break and have to wait until next week.
That's not a cliff hanger, that an already-falling-from-the-cliff hanger.
Poppy really is his daughter he's shouting as he falls. And you know what that means?
🤨🤔
Back in Space Babies, the worst episode of the Nchuti seasons, that space baby asked if he was her parents and he said he wished that he was their parents.
That wish has been granted somehow?
Is this space baby Susan's mother? They have very different skin tones, but that doesn't matter much in a regenerating species.
Never have found out much about The Doctor's child. When he traveled with his granddaughter everyone assumed he'd met his own kid, the grandchild's parent.
But that doesn't have to be true for a time traveler. Maybe he met the granddaughter before he met his own kid, and maybe his own kid was just wished into his family line 60 years later (or billions of years in his timeline I guess).
Pretty fun episode but not sure it makes much sense. Why doesn't the Rani just wish for Omega to be back instead of all this doubt and underworld bollocks?
Last one next week. Super long episode. Hope it's all cleared up. Good chance we'll meet Susan again I think. And maybe see Omega's mask once more.
Urban Discoveries III 🏙️
都市发现 III 🏙️
📷 Nikon FE
🎞️Ilford FP4 Plus, expired 1994
buy me ☕️ ?/请我喝杯☕️?
#filmphotography