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@leftsidestory@mstdn.social
2025-07-17 00:30:02

Life on Different Paths II🚶🚶‍♀️🚶‍♂️
生活诸多路径 II🚶🚶‍♀️🚶‍♂️
📷 Nikon FE
🎞️FOMAPAN Action 400
buy me ☕️ ?/请我喝杯☕️?
#filmphotography

Foma FOMAPAN 400 Action (FF)

📝 English Alt Text

A black and white photo of a supermarket. At the food counter, a store employee wearing a hairnet and apron interacts with a customer. The counter displays various food items, and behind them, shelves filled with products and price signs are visible.

📝 中文替代文字(Alt Text)

一张黑白照片,场景为超市。在食品柜台前,一位戴着发网和围裙的店员正在与顾客互动。柜台上展示着各种食品,背景中的货架上摆满了商品,并有显示价格的标志。
Foma FOMAPAN 400 Action (FF)

📝 English Alt Text

A black and white photo of a grocery store interior. A customer stands in an aisle filled with shelves stocked with packaged goods. Stacks of products with price tags are displayed in the middle of the store. Overhead, lights illuminate the space, and large hanging signs in Chinese indicate different sections. The overall atmosphere evokes a classic or documentary-style feel.

📝 中文替代文字(Alt Text)

一张黑白照片,显示一家杂货店的内部。顾客站在货架之间,货架上摆满了各类包装商品。商店中央有产品堆叠…
Foma FOMAPAN 400 Action (FF) 

📝 English Alt Text

Interior of a clothing store captured in a black and white photo. In the foreground, a seated person holds a tablet or device on a bench, while another person stands near clothing racks filled with garments. Bright overhead lighting illuminates the space, and various signs with printed text are displayed above the racks and entrance, creating a modern retail atmosphere.

📝 中文替代文字(Alt Text)

这是一张黑白照片,展示一家服装店的内部。前景中,一位人物坐在长凳上,手中拿着平板或电子设备。背景中另一位人物…
Foma FOMAPAN 400 Action (FF)

📝 English Alt Text

A black and white photo of a corridor with tiled diamond-pattern flooring. On the right, a person is seated on a bench near a glass door. Several decorative spherical objects are placed along the floor. The corridor features tall columns and arches, with a large curtained window and a display case at the far end. A car is partially visible outside. A standing signboard is placed near the entrance, contributing to the architectural elegance of th…
@arXiv_astrophGA_bot@mastoxiv.page
2025-06-18 09:55:54

ODIN: The LAE Ly{\alpha} Luminosity Function over Cosmic Time and Environmental Density
Gautam Nagaraj, Robin Ciardullo, Caryl Gronwall, Vandana Ramakrishnan, Kyoung-Soo Lee, Eric Gawiser, Nicole M. Firestone, Govind Ramgopal, J. Aguilar, Steven Ahlen, Davide Bianchi, David Brooks, Francisco Javier Castander, Todd Claybaugh, Andrei Cuceu, Axel de la Macorra, Arjun Dey, Biprateep Dey, Peter Doel, Jaime Forero-Romero, Enrique Gaztanaga, Satya Gontcho A Gontcho, Gaston Gutierrez, Hiram K.…

@jorgecandeias@mastodon.social
2025-06-10 17:24:34

O @… publicou hš bocado duas sondagens belgas.
Na Flandres quase só se vê direita e extrema-direita, quase tudo azul e preto, com a esquerda, toda ela, reduzida aí a uns 30% do total.
Na Valónia é só esquerda e liberais. Não hš um azul, um preto ou um castanho visível.
É assombroso que aquele país funcione.

@Techmeme@techhub.social
2025-06-24 23:40:52

Berlin-based Synthflow, a no-code service letting enterprises build and deploy customized voice AI customer service agents, raised a $20M Series A led by Accel (Rebecca Szkutak/TechCrunch)
techcrunch.com/2025/06/24/how-

@lapizistik@social.tchncs.de
2025-07-02 14:44:20

Da gibt es so viele schöne Gründe aus der Kirche auszutreten, aber nein, Christian Lange (SPD) wählt zu viel Nächstenliebe als Grund.¹ Konkret mißachte Kirchenasyl laut ihm rechtsstaatliche Entscheidungen.
Nur: der Staat ist gar nicht gezwungen, Menschen, die keinen Asyl- oder Flüchtlings­status haben, aus dem Land zu werfen. Er kann einfach beschließen, daß jemand bleiben kann. Macht er auch gelegentlich. Als damals 1978 die CSU Otto von Habsburg ins europäische Parlament schicken wol…

@Techmeme@techhub.social
2025-06-23 16:36:11

Decagon, which offers AI-powered customer service agents for enterprises, raised a $131M Series C co-led by Accel and a16z at a $1.5B valuation (Anna Tong/Reuters)
reuters.com/technology/custome

@BootsChantilly@mstdn.social
2025-05-29 00:18:46

The ACLU claims we still have rights. I’m skeptical about that. But this might help someone, so I’m going to share it. #KnowYourRights #ICE #AmericanGestapo

@tiotasram@kolektiva.social
2025-07-04 20:14:31

Long; central Massachusetts colonial history
Today on a whim I visited a site in Massachusetts marked as "Huguenot Fort Ruins" on OpenStreetMaps. I drove out with my 4-year-old through increasingly rural central Massachusetts forests & fields to end up on a narrow street near the top of a hill beside a small field. The neighboring houses had huge lawns, some with tractors.
Appropriately for this day and this moment in history, the history of the site turns out to be a microcosm of America. Across the field beyond a cross-shaped stone memorial stood an info board with a few diagrams and some text. The text of the main sign (including typos/misspellings) read:
"""
Town Is Formed
Early in the 1680's, interest began to generate to develop a town in the area west of Natick in the south central part of the Commonwealth that would be suitable for a settlement. A Mr. Hugh Campbell, a Scotch merchant of Boston petitioned the court for land for a colony. At about the same time, Joseph Dudley and William Stoughton also were desirous of obtaining land for a settlement. A claim was made for all lands west of the Blackstone River to the southern land of Massachusetts to a point northerly of the Springfield Road then running southwesterly until it joined the southern line of Massachusetts.
Associated with Dudley and Stoughton was Robert Thompson of London, England, Dr. Daniel Cox and John Blackwell, both of London and Thomas Freak of Hannington, Wiltshire, as proprietors. A stipulation in the acquisition of this land being that within four years thirty families and an orthodox minister settle in the area. An extension of this stipulation was granted at the end of the four years when no group large enough seemed to be willing to take up the opportunity.
In 1686, Robert Thompson met Gabriel Bernor and learned that he was seeking an area where his countrymen, who had fled their native France because of the Edict of Nantes, were desirous of a place to live. Their main concern was to settle in a place that would allow them freedom of worship. New Oxford, as it was the so-named, at that time included the larger part of Charlton, one-fourth of Auburn, one-fifth of Dudley and several square miles of the northeast portion of Southbridge as well as the easterly ares now known as Webster.
Joseph Dudley's assessment that the area was capable of a good settlement probably was based on the idea of the meadows already established along with the plains, ponds, brooks and rivers. Meadows were a necessity as they provided hay for animal feed and other uses by the settlers. The French River tributary books and streams provided a good source for fishing and hunting. There were open areas on the plains as customarily in November of each year, the Indians burnt over areas to keep them free of underwood and brush. It appeared then that this area was ready for settling.
The first seventy-five years of the settling of the Town of Oxford originally known as Manchaug, embraced three different cultures. The Indians were known to be here about 1656 when the Missionary, John Eliott and his partner Daniel Gookin visited in the praying towns. Thirty years later, in 1686, the Huguenots walked here from Boston under the guidance of their leader Isaac Bertrand DuTuffeau. The Huguenot's that arrived were not peasants, but were acknowledged to be the best Agriculturist, Wine Growers, Merchant's, and Manufacter's in France. There were 30 families consisting of 52 people. At the time of their first departure (10 years), due to Indian insurrection, there were 80 people in the group, and near their Meetinghouse/Church was a Cemetery that held 20 bodies. In 1699, 8 to 10 familie's made a second attempt to re-settle, failing after only four years, with the village being completely abandoned in 1704.
The English colonist made their way here in 1713 and established what has become a permanent settlement.
"""
All that was left of the fort was a crumbling stone wall that would have been the base of a higher wooden wall according to a picture of a model (I didn't think to get a shot of that myself). Only trees and brush remain where the multi-story main wooden building was.
This story has so many echoes in the present:
- The rich colonialists from Boston & London agree to settle the land, buying/taking land "rights" from the colonial British court that claimed jurisdiction without actually having control of the land. Whether the sponsors ever actually visited the land themselves I don't know. They surely profited somehow, whether from selling on the land rights later or collecting taxes/rent or whatever, by they needed poor laborers to actually do the work of developing the land (& driving out the original inhabitants, who had no say in the machinations of the Boston court).
- The land deal was on condition that there capital-holders who stood to profit would find settlers to actually do the work of colonizing. The British crown wanted more territory to be controlled in practice not just in theory, but they weren't going to be the ones to do the hard work.
- The capital-holders actually failed to find enough poor suckers to do their dirty work for 4 years, until the Huguenots, fleeing religious persecution in France, were desperate enough to accept their terms.
- Of course, the land was only so ripe for settlement because of careful tending over centuries by the natives who were eventually driven off, and whose land management practices are abandoned today. Given the mention of praying towns (& dates), this was after King Phillip's war, which resulted in at least some forced resettlement of native tribes around the area, but the descendants of those "Indians" mentioned in this sign are still around. For example, this is the site of one local band of Nipmuck, whose namesake lake is about 5 miles south of the fort site: #LandBack.

@arXiv_csAR_bot@mastoxiv.page
2025-06-03 15:59:11

This arxiv.org/abs/2505.22086 has been replaced.
initial toot: mastoxiv.page/@arXiv_csAR_…