@ruth_mottram@fediscience.org2025-07-15 11:19:39
To go back to my previous post, for a plant-based diet to be attractive, we need to help people choose plant based alternatives to meat for more or less all occasions. So meat is no longer the default
That's what we need good chefs for: to help turn traditional foods into vegetarian/vegan alternatives that are tasty and easy to prepare.
Most traditional dishes are surprisingly modern. Our tastes can easily be changed...
As an example, in France, the markets are laden with charcuterie and cheese, BUT ALSO, beautiful fresh fruits and vegetables - a nudge towards the latter would improve human health, animal welfare and reduce emissions...
#PlantBased food.
This site however is outstanding making french cuisine vegan
https://menu-vegetarien.com/
@tiotasram@kolektiva.social2025-09-14 12:01:38
TL;DR: what if instead of denying the harms of fascism, we denied its suppressive threats of punishment
Many of us have really sharpened our denial skills since the advent of the ongoing pandemic (perhaps you even hesitated at the word "ongoing" there and thought "maybe I won't read this one, it seems like it'll be tiresome"). I don't say this as a preface to a fiery condemnation or a plea to "sanity" or a bunch of evidence of how bad things are, because I too have honed my denial skills in these recent years, and I feel like talking about that development.
Denial comes in many forms, including strategic information avoidance ("I don't have time to look that up right now", "I keep forgetting to look into that", "well this author made a tiny mistake, so I'll click away and read something else", "I'm so tired of hearing about this, let me scroll farther", etc.) strategic dismissal ("look, there's a bit of uncertainty here, I should ignore this", "this doesn't line up perfectly with my anecdotal experience, it must be completely wrong", etc.) and strategic forgetting ("I don't remember what that one study said exactly; it was painful to think about", "I forgot exactly what my friend was saying when we got into that argument", etc.). It's in fact a kind of skill that you can get better at, along with the complementary skill of compartmentalization. It can of course be incredibly harmful, and a huge genre of fables exists precisely to highlight its harms, but it also has some short-term psychological benefits, chiefly in the form of muting anxiety. This is not an endorsement of denial (the harms can be catastrophic), but I want to acknowledge that there *are* short-term benefits. Via compartmentalization, it's even possible to be honest with ourselves about some of our own denials without giving them up immediately.
But as I said earlier, I'm not here to talk you out of your denials. Instead, given that we are so good at denial now, I'm here to ask you to be strategic about it. In particular, we live in a world awash with propaganda/advertising that serves both political and commercial ends. Why not use some of our denial skills to counteract that?
For example, I know quite a few people in complete denial of our current political situation, but those who aren't (including myself) often express consternation about just how many people in the country are supporting literal fascism. Of course, logically that appearance of widespread support is going to be partly a lie, given how much our public media is beholden to the fascists or outright in their side. Finding better facts on the true level of support is hard, but in the meantime, why not be in denial about the "fact" that Trump has widespread popular support?
To give another example: advertisers constantly barrage us with messages about our bodies and weight, trying to keep us insecure (and thus in the mood to spend money to "fix" the problem). For sure cutting through that bullshit by reading about body positivity etc. is a better solution, but in the meantime, why not be in denial about there being anything wrong with your body?
This kind of intentional denial certainly has its own risks (our bodies do actually need regular maintenance, for example, so complete denial on that front is risky) but there's definitely a whole lot of misinformation out there that it would be better to ignore. To the extent such denial expands to a more general denial of underlying problems, this idea of intentional denial is probably just bad. But I sure wish that in a world where people (including myself) routinely deny significant widespread dangers like COVID-19's long-term risks or the ongoing harms of escalating fascism, they'd at least also deny some of the propaganda keeping them unhappy and passive. Instead of being in denial about US-run concentration camps, why not be in denial that the state will be able to punish you for resisting them?
@ukraine_live_tagesschau@mastodon.social2025-07-15 19:47:48
Ukraine meldet zwei Tote in Charkiw
Im ostukrainischen Gebiet Charkiw sind mindestens zwei Zivilisten durch russische Angriffe getötet worden. Zwei weitere seien verletzt worden, teilte die Staatsanwaltschaft des Gebiets bei Telegram mit. Im Dorf Prykolotne im Landkreis Kupjansk sei ein Mann durch eine ferngesteuerte Drohne getötet worden.
In der zugehörigen Kreisstadt kam demnach ein zweiter Mann infolge einer russischen At…
📑
@ruth_mottram@fediscience.org2025-07-15 11:13:04
Have been in France for week a half now, it's not impossible to get vegan food vegetarian is straightforward if you eat dairy.
But I was struggling to find good traditional style French #PlantBased food.
This site however is outstanding making french cuisine vegan
https://menu-vegetarien.com/
@aral@mastodon.ar.al2025-09-15 10:24:44
Folks, Mohammed ( @…) has taken ill after his trip to the South to try and secure a place for his family.
It’s likely Covid.
It’s the second account I’m seeing of someone who visited the South falling ill with Covid in as many days.
Please help him cover cost of treatment in addition to everything else.
This is his fundraiser:
@haayman@todon.nl2025-08-13 15:46:29
Goed systeem
Man rijdt 27 kilometer per uur te hard in Zwitserland: bijna 100.000 euro boete | Opmerkelijk | NU.nl
https://www.nu.nl/opmerkelijk/6365545/man-rijdt-27-kilometer-per-uur-te-hard-in-zwitserland-bijna-…
@heiseonline@social.heise.de2025-09-09 13:02:00
Lip-Bu Tan baut Intels Führungsriege um
Intels zwischenzeitliche Chefin MJ geht. Ein ARM-Mann übernimmt die Serversparte und in Anlehnung an AMD entsteht ein Semi-Custom-Team.
https://www.heise.de/new…
@frankel@mastodon.top2025-07-12 08:27:02
@arXiv_csCL_bot@mastoxiv.page2025-08-13 10:11:42
LyS at SemEval 2025 Task 8: Zero-Shot Code Generation for Tabular QA
Adri\'an Gude, Roi Santos-R\'ios, Francisco Prado-Vali\~no, Ana Ezquerro, Jes\'us Vilares
https://arxiv.org/abs/2508.09012
@tiotasram@kolektiva.social2025-07-04 20:14:31
Long; central Massachusetts colonial history
Today on a whim I visited a site in Massachusetts marked as "Huguenot Fort Ruins" on OpenStreetMaps. I drove out with my 4-year-old through increasingly rural central Massachusetts forests & fields to end up on a narrow street near the top of a hill beside a small field. The neighboring houses had huge lawns, some with tractors.
Appropriately for this day and this moment in history, the history of the site turns out to be a microcosm of America. Across the field beyond a cross-shaped stone memorial stood an info board with a few diagrams and some text. The text of the main sign (including typos/misspellings) read:
"""
Town Is Formed
Early in the 1680's, interest began to generate to develop a town in the area west of Natick in the south central part of the Commonwealth that would be suitable for a settlement. A Mr. Hugh Campbell, a Scotch merchant of Boston petitioned the court for land for a colony. At about the same time, Joseph Dudley and William Stoughton also were desirous of obtaining land for a settlement. A claim was made for all lands west of the Blackstone River to the southern land of Massachusetts to a point northerly of the Springfield Road then running southwesterly until it joined the southern line of Massachusetts.
Associated with Dudley and Stoughton was Robert Thompson of London, England, Dr. Daniel Cox and John Blackwell, both of London and Thomas Freak of Hannington, Wiltshire, as proprietors. A stipulation in the acquisition of this land being that within four years thirty families and an orthodox minister settle in the area. An extension of this stipulation was granted at the end of the four years when no group large enough seemed to be willing to take up the opportunity.
In 1686, Robert Thompson met Gabriel Bernor and learned that he was seeking an area where his countrymen, who had fled their native France because of the Edict of Nantes, were desirous of a place to live. Their main concern was to settle in a place that would allow them freedom of worship. New Oxford, as it was the so-named, at that time included the larger part of Charlton, one-fourth of Auburn, one-fifth of Dudley and several square miles of the northeast portion of Southbridge as well as the easterly ares now known as Webster.
Joseph Dudley's assessment that the area was capable of a good settlement probably was based on the idea of the meadows already established along with the plains, ponds, brooks and rivers. Meadows were a necessity as they provided hay for animal feed and other uses by the settlers. The French River tributary books and streams provided a good source for fishing and hunting. There were open areas on the plains as customarily in November of each year, the Indians burnt over areas to keep them free of underwood and brush. It appeared then that this area was ready for settling.
The first seventy-five years of the settling of the Town of Oxford originally known as Manchaug, embraced three different cultures. The Indians were known to be here about 1656 when the Missionary, John Eliott and his partner Daniel Gookin visited in the praying towns. Thirty years later, in 1686, the Huguenots walked here from Boston under the guidance of their leader Isaac Bertrand DuTuffeau. The Huguenot's that arrived were not peasants, but were acknowledged to be the best Agriculturist, Wine Growers, Merchant's, and Manufacter's in France. There were 30 families consisting of 52 people. At the time of their first departure (10 years), due to Indian insurrection, there were 80 people in the group, and near their Meetinghouse/Church was a Cemetery that held 20 bodies. In 1699, 8 to 10 familie's made a second attempt to re-settle, failing after only four years, with the village being completely abandoned in 1704.
The English colonist made their way here in 1713 and established what has become a permanent settlement.
"""
All that was left of the fort was a crumbling stone wall that would have been the base of a higher wooden wall according to a picture of a model (I didn't think to get a shot of that myself). Only trees and brush remain where the multi-story main wooden building was.
This story has so many echoes in the present:
- The rich colonialists from Boston & London agree to settle the land, buying/taking land "rights" from the colonial British court that claimed jurisdiction without actually having control of the land. Whether the sponsors ever actually visited the land themselves I don't know. They surely profited somehow, whether from selling on the land rights later or collecting taxes/rent or whatever, by they needed poor laborers to actually do the work of developing the land (& driving out the original inhabitants, who had no say in the machinations of the Boston court).
- The land deal was on condition that there capital-holders who stood to profit would find settlers to actually do the work of colonizing. The British crown wanted more territory to be controlled in practice not just in theory, but they weren't going to be the ones to do the hard work.
- The capital-holders actually failed to find enough poor suckers to do their dirty work for 4 years, until the Huguenots, fleeing religious persecution in France, were desperate enough to accept their terms.
- Of course, the land was only so ripe for settlement because of careful tending over centuries by the natives who were eventually driven off, and whose land management practices are abandoned today. Given the mention of praying towns (& dates), this was after King Phillip's war, which resulted in at least some forced resettlement of native tribes around the area, but the descendants of those "Indians" mentioned in this sign are still around. For example, this is the site of one local band of Nipmuck, whose namesake lake is about 5 miles south of the fort site: #LandBack.
