Tootfinder

Israëlische dirigent onderbreekt concert BBC Proms voor emotioneel pleidooi tegen oorlogsmisdaden - #Joop
https://www.bnnvara.nl/joop/artikelen/…

The alternative to a society with shaming and shunning is a society filled with violence: the violence of racists and slavers and genocidal zealots; the violence of prying those people from power as they inevitably close off democracy’s nonviolent means of removing them.
I do not like violence. I do not want violence.
I much prefer harsh words.

"Industrial society has collapsed. All semiconductor fabrication has ceased, society-wide electrification is no longer guaranteed. There is no longer any internet. Computing as it was once known in the early 21st century is impossible. You need a computer for a task. What do you do?"
#permacomputing

Permission acquired (from parents) for me to buy a small trailer for my car. \o/
Just gotta find a tow hitch (the little hitch itself was bolted off by a previous owner but wasn't there when I bought the car) and we good.
(mostly needed permission cus I also need somewhere to put it and didn't want to just show up with one)

Karmic Historiography Forum on The Immanent Frame https://networks.h-net.org/group/announcements/20121986/karmic-historiography-forum-immanent-frame

TL;DR: what if nationalism, not anarchy, is futile?
Since I had the pleasure of seeing the "what would anarchists do against a warlord?" argument again in my timeline, I'll present again my extremely simple proposed solution:
Convince the followers of the warlord that they're better off joining you in freedom, then kill or exile the warlord once they're alone or vastly outnumbered.
Remember that even in our own historical moment where nothing close to large-scale free society has existed in living memory, the warlord's promise of "help me oppress others and you'll be richly rewarded" is a lie that many understand is historically a bad bet. Many, many people currently take that bet, for a variety of reasons, and they're enough to coerce through fear an even larger number of others. But although we imagine, just as the medieval peasants might have imagined of monarchy, that such a structure is both the natural order of things and much too strong to possibly fail, in reality it takes an enormous amount of energy, coordination, and luck for these structures to persist! Nations crumble every day, and none has survived more than a couple *hundred* years, compared to pre-nation societies which persisted for *tends of thousands of years* if not more. I'm this bubbling froth of hierarchies, the notion that hierarchy is inevitable is certainly popular, but since there's clearly a bit of an ulterior motive to make (and teach) that claim, I'm not sure we should trust it.
So what I believe could form the preconditions for future anarchist societies to avoid the "warlord problem" is merely: a widespread common sense belief that letting anyone else have authority over you is morally suspect. Given such a belief, a warlord will have a hard time building any following at all, and their opponents will have an easy time getting their supporters to defect. In fact, we're already partway there, relative to the situation a couple hundred years ago. At that time, someone could claim "you need to obey my orders and fight and die for me because the Queen was my mother" and that was actually a quite successful strategy. Nowadays, this strategy is only still working in a few isolated places, and the idea that one could *start a new monarchy* or even resurrect a defunct one seems absurd. So why can't that same transformation from "this is just how the world works" to "haha, how did anyone ever believe *that*? also happen to nationalism in general? I don't see an obvious reason why not.
Now I think one popular counterargument to this is: if you think non-state societies can win out with these tactics, why didn't they work for American tribes in the face of the European colonizers? (Or insert your favorite example of colonialism here.) I think I can imagine a variety of reasons, from the fact that many of those societies didn't try this tactic (and/or were hierarchical themselves), to the impacts of disease weakening those societies pre-contact, to the fact that with much-greater communication and education possibilities it might work better now, to the fact that most of those tribes are *still* around, and a future in which they persist longer than the colonist ideologies actually seems likely to me, despite the fact that so much cultural destruction has taken place. In fact, if the modern day descendants of the colonized tribes sow the seeds of a future society free of colonialism, that's the ultimate demonstration of the futility of hierarchical domination (I just read "Theory of Water" by Leanne Betasamosake Simpson).
I guess the TL;DR on this is: what if nationalism is actually as futile as monarchy, and we're just unfortunately living in the brief period during which it is ascendant?

From Clean Energy Review
In Edmonton’s Blatchford neighbourhood, a new “virtual power plant” is flipping the script on how communities use energy. Twenty (but soon-to-be 100) townhomes, each equipped with rooftop solar panels and energy storage, are not just powering themselves—they can feed the grid, manage peak demand, and even provide emergency backup when the lights go out. It’s a glimpse of what clean households could look like across Canada.

How to Get Actual Privacy and Utility from Privacy Models: the k-Anonymity and Differential Privacy Families
Josep Domingo-Ferrer, David S\'anchez
https://arxiv.org/abs/2510.11299

How to Get Actual Privacy and Utility from Privacy Models: the k-Anonymity and Differential Privacy Families
Privacy models were introduced in privacy-preserving data publishing and statistical disclosure control with the promise to end the need for costly empirical assessment of disclosure risk. We examine how well this promise is kept by the main privacy models. We find they may fail to provide adequate protection guarantees because of problems in their definition or incur unacceptable trade-offs between privacy protection and utility preservation. Specifically, k-anonymity may not entirely exclude …

No one has ever convinced anyone with "data" and "facts." A stakeholder will always have more confidence in their existing assumptions than in your findings.
The only way to change minds is through gradual influence that nurtures a sense of ownership.
#AI tools promise to accelerate the pace of research, but they do so only by skipping this process of sense-making. Res…

Research is a leadership skill; don't cede it to AI
The role of UX is not only to change the behaviors of users, but also to influence the behaviors of stakeholders. Adding AI tools to this process only undermines alignment.

Social opprobrium is not antithetical to free speech. It is a •pillar• of free speech. It is the premise upon which the First Amendment is built.