Tootfinder

Opt-in global Mastodon full text search. Join the index!

@tiotasram@kolektiva.social
2026-05-24 15:42:26
Content warning: Minor spoilers for "A Psalm for the Wild-Built"

Just finished "A Psalm for the Wild-Built" by Becky Chambers. Overall it's good but I also have some Thoughts.
First, it was very pleasant to finally read some non-trite utopian solarpunk after having read stuff like Octavia Butler recently. Both hope and despair can be poisonous on their own IMO, so getting some balance in is nice. It's definitely a very valuable thing to be able to lay out an actually desirable and in many ways imaginable future given our grim present. Chambers is no LeGuin though. I'll probably be reading more of her work and maybe she fleshes out these ideas elsewhere, but at least in this book there is no focus on either how the transition to a better society could happen nor on how the better society holds up in the face of adverse events and inclinations. Compare LeGuin's "The Dispossessed" or N. K. Jemisin's short story "The Ones Who Stay and Fight" and it feels like there's something important missing from Chambers' portrait of a future society. Of course, maybe the point is to make a cozy book, in which case fine, there's certainly a place for such things, and I can look for deeper inspiration elsewhere.
The second big thought I had was that Chambers' worldview seems not well-informed by certain indigenous perspectives, and this creates some contradictions. For example, (minor spoilers) when Dex enters the wilderness there's a whole bit about understanding humankind's place in nature and how human settlements are what we're used to but they're only a brief interruption of the vast untouched wilderness. Along the same lines, much of the world is intentionally left untouched by humans as a way to keep it pristine and natural. Later however, a character makes the point that humans *are* animals. The indigenous perspective that I appreciate would agree with that, and would further question the value in distinguishing between human influence on ecosystems and influences that others have. More sharply, one might observe that there's a bigger difference between how different kinds of humans relate to and influence their environments than between how less-disruptive humans and various animals do the same: the strip-mine-operator vs. migrant tribesperson impact difference is probably much greater than the migrant tribesperson vs. beaver gap, for example. Rather than talking about limiting human disruption, then, as if all human-environment interactions are disruptive and must be minimized, we could/should be talking about how to create human societies that have beneficial relationships with their environments and acknowledging that we actually have many positive examples of that, both historical and contemporary. Chambers' utopia is a "humans dominate nature but restrain themselves so that their disruptions are minimal and thus nature can thrive" vision, but what I'd even more like to see would be a "humans study old ways and make new ones so that they can interact positively with ecosystems again" vision, including some of "here are the places that sometimes breaks down but also the patterns and institutions that ensure repair of those breakdowns and thus long-term sustainability."
Final big thought: Chambers' utopia is too homogenous for my tastes. Of course it's hard enough and valuable work dreaming up and sharing any utopia and Chambers' transcends triteness in a number of ways, so this criticism is a bit rude. But the single shared religion, lack of mention of conflicts around shared decisions, especially historical society-defining ones, and nagging questions like "what about the people indigenous to the now-uninhabited lands?" and "what about the indigenous peoples who weren't part of the factory-building societies?" leave me wishing for more nuance in this direction.
All in all: a good book, and I'm criticizing out of a place of appreciation, not scorn. I've got there sequel out from the library as well and will probably detour to a few other books but get to it pretty soon.
Sadly I don't remember who, but I got this one because of a recommendation on here, so thanks if you're someone who recommended it!
#AmReading #ReadingNow #Bookstodon

@mgorny@social.treehouse.systems
2026-05-25 15:18:11

I've finished reading Simon Winder's "#Germania" a while ago, but I've been slacking with the review. This is a book about the history of #Germany, in the wide meaning of word. However, it's not your boring detailed history book. The author takes us on a deeply personal journey across German landscape, across tiny towns and great forests, Schlosses, churches and monuments, and uses that as a context to bring the country's surprisingly interesting history to light. And honestly, it works — it is deeply enjoyable, to the point of making me wonder if one day I should actually move to Germany, get a Bahncard 100 and start exploring myself.
I didn't quote the book here, but if I were to choose one quote that really resonated with me, it would be:
"""
Solitary tourism is something that everybody should indulge in. Of course it is a fraudulent solitude because its enjoyment comes from its limited duration and having a cheerful, only very temporarily abandoned main base area. […] And then, suddenly, I am in Vienna, standing in the shadow of a monstrous, derelict flak tower, and completely alone. The virtue of solitary tourism is its infinite ability to absorb boredom. I often find myself almost crippled with anxiety that the companion or companions on a journey might be finding everything wholly without interest, would rather be eating somewhere else, are secretly angry that we have wound up walking down this street rather than that, are contemptuous of my own interests. Solitary tourism cauterizes all this: if a museum is boring beyond all measure there is no pressure to feign interest, you just leave. I am perfectly happy, in a zoned-out way, to crisscross a town, walking for hours, just for the off-chance something curious might be round the next corner – indeed in the confidence that there will always be something curious (there always is). But for each street, each bar, each folklore museum to be converted into an inter-human negotiation creates an entirely different dynamic.
[…]
Quite possibly the pleasure of this way of life would be much reduced in some other countries, particularly more insistently gregarious places such as Italy. German culture puts a high value on temporary solitude of a stagey kind. Perhaps this is its great gift. In some moods I think there is no need to do anything other than read German writers from the first half of the nineteenth century – a sort of inexhaustible storehouse of attitudes flattering to those who just like sometimes to be left alone. Everyone must have at least a part of them that wants to live in a stairless, doorless tower as a sort of intellectual Rapunzel, setting aside, at least in part, the complicated sexual frisson laid out by such an idea. Germany really is thick with ivy-covered turrets and the promise of solitude (Kepler staring at the planets above Prague, Faust conjuring demons) – the great majority presumably built in the nineteenth century in response to the whole literature devoted to the subject. There is one turret in Lübeck, built onto a city guard tower of just outrageous fakeness, which would do me for life.
"""
(Simon Winder, Germania)
And if you follow me, you have evidence that the part about crisscrossing towns is so true: the best things I've posted here I found by complete accident, especially the murals.
#books #bookstodon

@erc_bk@fosstodon.org
2026-03-13 14:57:13

Seen Multivariate Adaptive Regression Splines (MARS) in some of the tidymodels documentation and in Kuhn's books, but never really looked into them. As a model, I don't find them particularly interesting, but I'll say this, the {earth} vignettes are some of the best I've read. (not linked on CRAN page, but included w/pkg and at Milborrow's site)