Sonnet 134 - CXXXIV
So now I have confessed that he is thine,
And I my self am mortgaged to thy will,
Myself I'll forfeit, so that other mine
Thou wilt restore to be my comfort still:
But thou wilt not, nor he will not be free,
For thou art covetous, and he is kind;
He learned but surety-like to write for me,
Under that bond that him as fast doth bind.
The statute of thy beauty thou wilt take,
Thou usurer, that put'st forth …
Popular Front recently did a piece on the current conflicts in Ethiopia:
https://popularfront.substack.com/p/everything-you-didnt-know-about-the
It's a good primer for anyone who's unfamiliar, but is definitely lacking if you know any Ethiopian folks or pay attention to much news out of the Horn of Africa.
The interplay between authoritarian liberal nationalism, as represented by Abiy Ahmed and his government, and tribal federalism , represented by various tribal factions, reads to me very similarly to the liberalization of Europe (enclosure of the commons, a push to sacrifice ethnic identities for nationalist ones, etc). Like the liberalization of, say, France, it's a lot more complicated than "old thing bad, new thing good."
Liberalism was violent and authoritarian. It often sacrificed leftists. Liberalism's focus on borders and national identity led directly to pogroms and Nazism. Similarly, liberalization of Ethiopia has led to genocide and ethnic cleansing.
People think of "the terror" in France as a leftist thing, but it wasn't. It was a Liberal thing, centrist extremism, carried out against right and left.
I understand that tribal federalism is also not a good system, but I don't have a ton of depth so I'm not going to try to explain it. During the European Liberal revolutionary period of 1848, ethnic minorities would often side with some monarch or emperor against liberalism out of fear of liberal nationalism. It makes sense to support a system that's bad if your other option is a nationalism that erases your identity.
But even in Europe at that time, anarchism offered an alternative but that alternative often also drew from simply a different branch of liberalism that also suppressed culture and identity. Today the world is different. Democratic Confederalism offers a solution to *exactly* this problem, tested for more than a decade in Syria and developing now in Myanmar.
But the cross pollination between Syria and Myanmar in terms of fighters really made the ideological cross pollination possible. I don't think anything like that is happening now in Ethiopia.
Eurocentrism makes it easy to ignore what's happening now, but Addis Ababa is the seat of the African Union Commission. Ethiopia is a major military power in the region, so these developments carry a lot of weight. Especially as the US collapses and the world becomes more multipolar, the development of regional powers like Ethiopia will have a big impact on how that part of the continent develops.
If any folks are more familiar with Ethiopia than I am (which shouldn't be hard since I'm basically not), please correct me or add context if anything is missing or wrong.
Hey folx! You probably see a lot of stuff from other social networks mirrored to Mastodon, how about we do it the other way around?
Recently, I've starred to mirror my posts to Instagram, Reddit, and other platforms, and I've had quite the success. My biggest post on Instagram, which is just one screenshot of a Mastodon post, has 44.5k likes and 256k views. My
Our 3yo boy Chase really enjoys watch Danny Go. He finds his videos super funny. ❤️
https://www.instagram.com/p/DYpAyjIEepY/?img_index=1&igsh=anByZGxvdzFvenZ1
This is a great thread on remote work. The notes about having to be 💯 while on camera made me realize that all my clients are fine if people have their cameras off (mine is almost always off), and how much that really makes doing meetings easier.
https://bsky.app/profile/did:plc:svvjd
Logistics in the technical sense (part of supply chain management) is a subset of logistics in the vernacular sense ("the handling of the details of an operation"). You can explore this second and more general sense, and thereby build an understanding of the first and more technical sense, by iteratively asking the question, "how does one make that happen" and follow questions from there.
A big part of organizing is figuring out the (vernacular) logistics (and helping others figure it out). You want to organize a seed swap? Ok. How does one make that happen? Well, you need seeds, people, a place, and perhaps a time. How does one make that happen? You can forage seeds or you can buy seeds for a garden and swap extras. How do you get people to come? Well, figure out where you want people to come from and choose an accessible place. What's the easiest thing to do? Get people from your neighborhood. How does one make that happen? Well, maybe put up flyers. How does one make that happen? Well, print them on your printer if you have one, or at a library, then go post them up. Etc.
Keep asking questions until you either find a roadblock that you can't find a way around, or you find things you can do yourself (one of those things you can do yourself is asking friends to help).
If you practice the exercise of thinking about how things happen, you can start to find things that you can do yourself. You can start to understand what exists now, and you can imagine what's possible. By thinking about logistics, you can figure out how to replace things when they collapse or are dismantled. You can also identify things that can't easily be replaced, and try to figure out alternatives.
This practice is good for figuring out how to build, but it can also be a valuable practice for figuring out how to resist. Concentration camps and ethnic cleansing also require logistics. Mass displacement means moving people. How does one do that? People are generally going to be moved in planes or buses. How does one do that? Well, people get loaded on to planes or buses in specific places. Planes and buses need fuel. Planes are fueled at their airports, which may well be the same places where people are loaded on to them. There is a fuel depo and a fuel truck that makes flying people out of a specific place possible. How does the fuel get to that fuel depo? Well, that fuel is probably also delivered by truck. Someone drives those trucks. Someone fuels those planes. Someone clears the planes for takeoff. Someone fuels those busses. Someone drives those busses. And so on.
Logistics networks can be highly complex. The more complex the operation, the more possible points of failure and more possible points where pressure can be applied, where operations can be disrupted. Ethnic cleansing is a complicated operation. The logistics of disrupting complicated things tend to be much less complicated than the logistics of the complicated things themselves.
The Right has exploited this fact for a long time. Centralized social services are logistically complex. Public infrastructure is logistically complex. By destroying these things, they can loot public resources by privatizing the infrastructure and functionality.
But the things that support the Right are even more logistically complex. Oil, cars, AI data centers, internal paramilitary, these are extremely complicated and fragile. There are numerous pressure points, all of which can respond to numerous strategies.
If we want to win, we should reduce the influence of politics over the things we care about. We should focus on building distributed mutual aid networks that don't rely on state funding and aren't subject to the whims of politicians. This is also known as "dual power." That is, creating counter-institutions outside of the dominant political system. The Right already does this in the form of churches and corporations.
As we reduce our complexity, we can then press our complexity advantage against the things for which the Right *needs* the state: the apparatus of violence needed to maintain capital and enforce the dominant order.