Tootfinder

Ethernet nerds: Does this section from 802.3-2022 actually require that you be able to read the currently negotiated speed and duplex state back from this register, or only write to force a specific speed?
Every PHY I've ever seen except the VSC8512 lets you read back the actual operating conditions, but reading the spec it seems that there's not actually a mandate that this capability be there.
The register is defined as readable but it's not well defined whether it …

Long; central Massachusetts colonial history
Today on a whim I visited a site in Massachusetts marked as "Huguenot Fort Ruins" on OpenStreetMaps. I drove out with my 4-year-old through increasingly rural central Massachusetts forests & fields to end up on a narrow street near the top of a hill beside a small field. The neighboring houses had huge lawns, some with tractors.
Appropriately for this day and this moment in history, the history of the site turns out to be a microcosm of America. Across the field beyond a cross-shaped stone memorial stood an info board with a few diagrams and some text. The text of the main sign (including typos/misspellings) read:
"""
Town Is Formed
Early in the 1680's, interest began to generate to develop a town in the area west of Natick in the south central part of the Commonwealth that would be suitable for a settlement. A Mr. Hugh Campbell, a Scotch merchant of Boston petitioned the court for land for a colony. At about the same time, Joseph Dudley and William Stoughton also were desirous of obtaining land for a settlement. A claim was made for all lands west of the Blackstone River to the southern land of Massachusetts to a point northerly of the Springfield Road then running southwesterly until it joined the southern line of Massachusetts.
Associated with Dudley and Stoughton was Robert Thompson of London, England, Dr. Daniel Cox and John Blackwell, both of London and Thomas Freak of Hannington, Wiltshire, as proprietors. A stipulation in the acquisition of this land being that within four years thirty families and an orthodox minister settle in the area. An extension of this stipulation was granted at the end of the four years when no group large enough seemed to be willing to take up the opportunity.
In 1686, Robert Thompson met Gabriel Bernor and learned that he was seeking an area where his countrymen, who had fled their native France because of the Edict of Nantes, were desirous of a place to live. Their main concern was to settle in a place that would allow them freedom of worship. New Oxford, as it was the so-named, at that time included the larger part of Charlton, one-fourth of Auburn, one-fifth of Dudley and several square miles of the northeast portion of Southbridge as well as the easterly ares now known as Webster.
Joseph Dudley's assessment that the area was capable of a good settlement probably was based on the idea of the meadows already established along with the plains, ponds, brooks and rivers. Meadows were a necessity as they provided hay for animal feed and other uses by the settlers. The French River tributary books and streams provided a good source for fishing and hunting. There were open areas on the plains as customarily in November of each year, the Indians burnt over areas to keep them free of underwood and brush. It appeared then that this area was ready for settling.
The first seventy-five years of the settling of the Town of Oxford originally known as Manchaug, embraced three different cultures. The Indians were known to be here about 1656 when the Missionary, John Eliott and his partner Daniel Gookin visited in the praying towns. Thirty years later, in 1686, the Huguenots walked here from Boston under the guidance of their leader Isaac Bertrand DuTuffeau. The Huguenot's that arrived were not peasants, but were acknowledged to be the best Agriculturist, Wine Growers, Merchant's, and Manufacter's in France. There were 30 families consisting of 52 people. At the time of their first departure (10 years), due to Indian insurrection, there were 80 people in the group, and near their Meetinghouse/Church was a Cemetery that held 20 bodies. In 1699, 8 to 10 familie's made a second attempt to re-settle, failing after only four years, with the village being completely abandoned in 1704.
The English colonist made their way here in 1713 and established what has become a permanent settlement.
"""
All that was left of the fort was a crumbling stone wall that would have been the base of a higher wooden wall according to a picture of a model (I didn't think to get a shot of that myself). Only trees and brush remain where the multi-story main wooden building was.
This story has so many echoes in the present:
- The rich colonialists from Boston & London agree to settle the land, buying/taking land "rights" from the colonial British court that claimed jurisdiction without actually having control of the land. Whether the sponsors ever actually visited the land themselves I don't know. They surely profited somehow, whether from selling on the land rights later or collecting taxes/rent or whatever, by they needed poor laborers to actually do the work of developing the land (& driving out the original inhabitants, who had no say in the machinations of the Boston court).
- The land deal was on condition that there capital-holders who stood to profit would find settlers to actually do the work of colonizing. The British crown wanted more territory to be controlled in practice not just in theory, but they weren't going to be the ones to do the hard work.
- The capital-holders actually failed to find enough poor suckers to do their dirty work for 4 years, until the Huguenots, fleeing religious persecution in France, were desperate enough to accept their terms.
- Of course, the land was only so ripe for settlement because of careful tending over centuries by the natives who were eventually driven off, and whose land management practices are abandoned today. Given the mention of praying towns (& dates), this was after King Phillip's war, which resulted in at least some forced resettlement of native tribes around the area, but the descendants of those "Indians" mentioned in this sign are still around. For example, this is the site of one local band of Nipmuck, whose namesake lake is about 5 miles south of the fort site: #LandBack.

Wie der Bundesverband Solarwirtschaft mitteilt, haben wir die Hälfte des Weges zum Ausbauziel 2030 bereits geschafft. Aktuell sind etwa 107,5 Gigawatt an Solarleistung installiert - das Ziel liegt bei 215 Gigawatt.
Zum Artikel: https://heise.de/-104…

"#Diversity Game für Lehrpersonal: Lernspiel für schwierige Gesprächssituationen mit Studierenden" der Universität des Saarlandes:
https://www.uni-saarland.de/aktuell/divers

When Loin d'ici (ESC Version) by Zoë Straub is your favorite song but Paradis by Wintergatan is your funeral song, that’s when you realize Loin d'ici (ESC Version) by Zoë Straub might not actually be your favorite after all!
#Music #ActuallyAutistic

Concept uitkomsten onderzoek naar windlocaties Zuid-Holland voor RES Holland Rijnland en RES Midden-Holland bekend. https://www.zuid-holland.nl/actueel/nieuws/juli-2025/uitkomsten-onderzoek-windlocaties-bekend/

Uitkomsten onderzoek naar windlocaties bekend
De provincie Zuid-Holland heeft in een omgevingseffectrapportage (OER) onderzocht welke ruimte er is voor windenergie in de regio’s Holland-Rijnland en Midden-Holland. De concept uitkomsten laten zien dat er nog geschikte plekken zijn om windenergie te realiseren.

from my link log —
Is Wasm Memory64 actually worth using?
https://spidermonkey.dev/blog/2025/01/15/is-memory64-actually-worth-using.html
saved 2025-01-16

Is Memory64 actually worth using?
After many long years, the Memory64 proposal for WebAssembly has finally been released in both Firefox 134 and Chrome 133. In short, this proposal adds 64-bit pointers to WebAssembly.

"So let’s get one thing out of the way: I think “AI literacy” is a dangerous device of neoliberal education and it deserves to be dismissed out of hand."
"Using AI is not about communicating. It’s about avoiding communicating. It’s about not reading, not writing, not drawing, not seeing. It’s about ceding our powers of expression and comprehension to digital apps that will cushion us from fully participating in our own lives."

Against AI literacy: have we actually found a way to reverse learning?
So let’s get one thing out of the way: I think “AI literacy” is a dangerous device of neoliberal education and it deserves to be dismissed out of hand.

In fact, the KSZ9031 (my usual 1000baseT PHY) doing this might actually be technically noncompliant.
They provide a vendor defined way to read back the negotiated speed and duplex state in register 0x1f.
But it seems like IEEE doesn't actually officially say that reading back register 0x0 is how you do this? is there really no standard-compliant way to figure out the final negotiated link config?

Anonymisierendes Linux: Tails 6.17 bringt kleine Aktualisierungen
Die Entwickler haben für Tails 6.17 lediglich kleine Aktualisierungen anstatt großer neuer Features in petto.
https://www.