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@tiotasram@kolektiva.social
2025-07-06 12:45:11

So I've found my answer after maybe ~30 minutes of effort. First stop was the first search result on Startpage (millennialhawk.com/does-poop-h), which has some evidence of maybe-AI authorship but which is better than a lot of slop. It actually has real links & cites research, so I'll start by looking at the sources.
It claims near the top that poop contains 4.91 kcal per gram (note: 1 kcal = 1 Calorie = 1000 calories, which fact I could find/do trust despite the slop in that search). Now obviously, without a range or mention of an average, this isn't the whole picture, but maybe it's an average to start from? However, the citation link is to a study (pubmed.ncbi.nlm.nih.gov/322359) which only included 27 people with impaired glucose tolerance and obesity. Might have the cited stat, but it's definitely not a broadly representative one if this is the source. The public abstract does not include the stat cited, and I don't want to pay for the article. I happen to be affiliated with a university library, so I could see if I have access that way, but it's a pain to do and not worth it for this study that I know is too specific. Also most people wouldn't have access that way.
Side note: this doing-the-research protect has the nice benefit of letting you see lots of cool stuff you wouldn't have otherwise. The abstract of this study is pretty cool and I learned a bit about gut microbiome changes from just reading the abstract.
My next move was to look among citations in this article to see if I could find something about calorie content of poop specifically. Luckily the article page had indicators for which citations were free to access. I ended up reading/skimming 2 more articles (a few more interesting facts about gut microbiomes were learned) before finding this article whose introduction has what I'm looking for: pmc.ncbi.nlm.nih.gov/articles/
Here's the relevant paragraph:
"""
The alteration of the energy-balance equation, which is defined by the equilibrium of energy intake and energy expenditure (1–5), leads to weight gain. One less-extensively-studied component of the energy-balance equation is energy loss in stools and urine. Previous studies of healthy adults showed that ≈5% of ingested calories were lost in stools and urine (6). Individuals who consume high-fiber diets exhibit a higher fecal energy loss than individuals who consume low-fiber diets with an equivalent energy content (7, 8). Webb and Annis (9) studied stool energy loss in 4 lean and 4 obese individuals and showed a tendency to lower the fecal energy excretion in obese compared with lean study participants.
"""
And there's a good-enough answer if we do some math, along with links to more in-depth reading if we want them. A Mayo clinic calorie calculator suggests about 2250 Calories per day for me to maintain my weight, I think there's probably a lot of variation in that number, but 5% of that would be very roughly 100 Calories lost in poop per day, so maybe an extremely rough estimate for a range of humans might be 50-200 Calories per day. Interestingly, one of the AI slop pages I found asserted (without citation) 100-200 Calories per day, which kinda checks out. I had no way to trust that number though, and as we saw with the provenance of the 4.91 kcal/gram, it might not be good provenance.
To double-check, I visited this link from the paragraph above: sciencedirect.com/science/arti
It's only a 6-person study, but just the abstract has numbers: ~250 kcal/day pooped on a low-fiber diet vs. ~400 kcal/day pooped on a high-fiber diet. That's with intakes of ~2100 and ~2350 kcal respectively, which is close to the number from which I estimated 100 kcal above, so maybe the first estimate from just the 5% number was a bit low.
Glad those numbers were in the abstract, since the full text is paywalled... It's possible this study was also done on some atypical patient group...
Just to come full circle, let's look at that 4.91 kcal/gram number again. A search suggests 14-16 ounces of poop per day is typical, with at least two sources around 14 ounces, or ~400 grams. (AI slop was strong here too, with one including a completely made up table of "studies" that was summarized as 100-200 grams/day). If we believe 400 grams/day of poop, then 4.91 kcal/gram would be almost 2000 kcal/day, which is very clearly ludicrous! So that number was likely some unrelated statistic regurgitated by the AI. I found that number in at least 3 of the slop pages I waded through in my initial search.

@clongclongmoo@social.bau-ha.us
2025-05-06 11:46:21

Jazzaria – Fire and Forget
#byncnd

@AimeeMaroux@mastodon.social
2025-06-07 10:14:39
Content warning:

Have a joyful #DayOfDionysos here at Erotic Mythology! 🍇
"Beardless Ampelos, they say, a Nymph's and a Satyr's son, was loved by #Bacchus on Ismarian hills [in Thrace]."
#Ovid

Bronze figurine of the god Dionysos supported by his satyr boyfriend Ampelos.
The youthful god of wine, having over-imbibed, holds an upturned rhyton (wine horn) in his right hand. He wears only a chlamys and high laced travelling boots and wreath about his head.
@primonatura@mstdn.social
2025-06-05 15:00:12

"Fossil Fuels and Fake LTNs: Reform’s Five Biggest Climate Clangers Since Local Elections"
#UK #UnitedKingdom #FossilFuels

@aral@mastodon.ar.al
2025-06-06 09:38:52

Please, tell me again how anarchism is chaos.
If this whole sorry episode of human history shows us one thing, it’s not that “we don’t need leaders” but that the very concept of “leaders” is incompatible with the future of our species. Advanced civilisation cannot survive under these primitive hierarchies that concentrate inordinate amounts of power in the hands of a relative handful of individuals. Look at the sorry state of these danger clowns.
Either we find ways to devolve po…

@Techmeme@techhub.social
2025-07-05 19:30:53

A look at India's push to compete in the global AI race, as the country's vast linguistic diversity poses a core challenge to building foundational AI models (Shadma Shaikh/MIT Technology Review)
technologyreview.com/2025/07/0

@leftsidestory@mstdn.social
2025-06-30 00:30:00

Raining Symphony 🎷
雨奏鸣曲 🎷
📷 Pentax MX
🎞️Fomapan 400 Action
buy me ☕️ ?/请我喝杯☕️?
#filmphotography

Foma FOMAPAN 400 Action (FF)

**English:**
This black-and-white photograph captures a street scene with a row of shared bicycles lying on the pavement, seemingly fallen over. A person riding a scooter with an umbrella is passing by on the left side of the image. The street is wet, indicating recent rain. In the background, there are cars on the road and a pedestrian sidewalk.

**Chinese:**
这张黑白照片拍摄了一条街道的场景,一排共享单车倒在人行道上。左侧有一位骑着带伞的踏板车的人经过。街道是湿的,表明刚刚下过雨。背景中可以看到路上的汽车和人行道。
Foma FOMAPAN 400 Action (FF)

**English:**
The image is a black-and-white photograph taken from inside a bus. The perspective is from a passenger's viewpoint, looking towards the front of the bus. The interior of the bus is visible, including the ceiling, handrails, and a few seats. A bus driver is seen at the front, slightly blurred due to motion. The bus appears to be in motion, as suggested by the blurred scenery outside the windows.

**Chinese:**
这张黑白照片是在公交车内拍摄的。视角是从乘客的角度出发,朝向公交车的前方。照片中可以看到…
Foma FOMAPAN 400 Action (FF)

**English:**
This black-and-white image shows a busy urban intersection with several cars waiting at a traffic light. A person on a scooter is in the foreground, also waiting for the light to change. The scene is framed by an overpass or bridge above the street, and there are traffic lights and street signs visible. The street appears wet, suggesting recent rainfall.

**Chinese:**
这张黑白照片展示了一个繁忙的城市路口,几辆汽车在等待交通灯。前景中有一位骑踏板车的人也在等待信号灯变化。场景被街道上方的高架桥或立交桥所框定,可以看到交通灯和街道标志。街…
Foma FOMAPAN 400 Action (FF)

**Chinese:**
This black-and-white photograph depicts a person sitting on the ground against a wall, seemingly engrossed in their smartphone. The person is wearing a large coat and has a big bag beside them. The setting appears to be an urban area, possibly near a building entrance or a public space, as indicated by the signage and the presence of other people in the background.

**Chinese:**
这张黑白照片描绘了一位靠墙坐在地上的人,似乎正专注于他们的智能手机。这个人穿着一件大衣,旁边放着一个大包。场景看起来是一个城市地区,可能在一栋建筑的…
@clongclongmoo@social.bau-ha.us
2025-05-06 11:47:37

REfugEEs From Beyond – Weird Real Freestyle
#byncsa

@Techmeme@techhub.social
2025-06-05 16:10:59

Defense tech startup Anduril raised a $2.5B Series G led by Founders Fund, which invested $1B, at a $30.5B valuation, up from $14B in August 2024 (Edward Ludlow/Bloomberg)
bloomberg.com/news/articles/20

@tiotasram@kolektiva.social
2025-07-04 20:14:31

Long; central Massachusetts colonial history
Today on a whim I visited a site in Massachusetts marked as "Huguenot Fort Ruins" on OpenStreetMaps. I drove out with my 4-year-old through increasingly rural central Massachusetts forests & fields to end up on a narrow street near the top of a hill beside a small field. The neighboring houses had huge lawns, some with tractors.
Appropriately for this day and this moment in history, the history of the site turns out to be a microcosm of America. Across the field beyond a cross-shaped stone memorial stood an info board with a few diagrams and some text. The text of the main sign (including typos/misspellings) read:
"""
Town Is Formed
Early in the 1680's, interest began to generate to develop a town in the area west of Natick in the south central part of the Commonwealth that would be suitable for a settlement. A Mr. Hugh Campbell, a Scotch merchant of Boston petitioned the court for land for a colony. At about the same time, Joseph Dudley and William Stoughton also were desirous of obtaining land for a settlement. A claim was made for all lands west of the Blackstone River to the southern land of Massachusetts to a point northerly of the Springfield Road then running southwesterly until it joined the southern line of Massachusetts.
Associated with Dudley and Stoughton was Robert Thompson of London, England, Dr. Daniel Cox and John Blackwell, both of London and Thomas Freak of Hannington, Wiltshire, as proprietors. A stipulation in the acquisition of this land being that within four years thirty families and an orthodox minister settle in the area. An extension of this stipulation was granted at the end of the four years when no group large enough seemed to be willing to take up the opportunity.
In 1686, Robert Thompson met Gabriel Bernor and learned that he was seeking an area where his countrymen, who had fled their native France because of the Edict of Nantes, were desirous of a place to live. Their main concern was to settle in a place that would allow them freedom of worship. New Oxford, as it was the so-named, at that time included the larger part of Charlton, one-fourth of Auburn, one-fifth of Dudley and several square miles of the northeast portion of Southbridge as well as the easterly ares now known as Webster.
Joseph Dudley's assessment that the area was capable of a good settlement probably was based on the idea of the meadows already established along with the plains, ponds, brooks and rivers. Meadows were a necessity as they provided hay for animal feed and other uses by the settlers. The French River tributary books and streams provided a good source for fishing and hunting. There were open areas on the plains as customarily in November of each year, the Indians burnt over areas to keep them free of underwood and brush. It appeared then that this area was ready for settling.
The first seventy-five years of the settling of the Town of Oxford originally known as Manchaug, embraced three different cultures. The Indians were known to be here about 1656 when the Missionary, John Eliott and his partner Daniel Gookin visited in the praying towns. Thirty years later, in 1686, the Huguenots walked here from Boston under the guidance of their leader Isaac Bertrand DuTuffeau. The Huguenot's that arrived were not peasants, but were acknowledged to be the best Agriculturist, Wine Growers, Merchant's, and Manufacter's in France. There were 30 families consisting of 52 people. At the time of their first departure (10 years), due to Indian insurrection, there were 80 people in the group, and near their Meetinghouse/Church was a Cemetery that held 20 bodies. In 1699, 8 to 10 familie's made a second attempt to re-settle, failing after only four years, with the village being completely abandoned in 1704.
The English colonist made their way here in 1713 and established what has become a permanent settlement.
"""
All that was left of the fort was a crumbling stone wall that would have been the base of a higher wooden wall according to a picture of a model (I didn't think to get a shot of that myself). Only trees and brush remain where the multi-story main wooden building was.
This story has so many echoes in the present:
- The rich colonialists from Boston & London agree to settle the land, buying/taking land "rights" from the colonial British court that claimed jurisdiction without actually having control of the land. Whether the sponsors ever actually visited the land themselves I don't know. They surely profited somehow, whether from selling on the land rights later or collecting taxes/rent or whatever, by they needed poor laborers to actually do the work of developing the land (& driving out the original inhabitants, who had no say in the machinations of the Boston court).
- The land deal was on condition that there capital-holders who stood to profit would find settlers to actually do the work of colonizing. The British crown wanted more territory to be controlled in practice not just in theory, but they weren't going to be the ones to do the hard work.
- The capital-holders actually failed to find enough poor suckers to do their dirty work for 4 years, until the Huguenots, fleeing religious persecution in France, were desperate enough to accept their terms.
- Of course, the land was only so ripe for settlement because of careful tending over centuries by the natives who were eventually driven off, and whose land management practices are abandoned today. Given the mention of praying towns (& dates), this was after King Phillip's war, which resulted in at least some forced resettlement of native tribes around the area, but the descendants of those "Indians" mentioned in this sign are still around. For example, this is the site of one local band of Nipmuck, whose namesake lake is about 5 miles south of the fort site: #LandBack.