Tootfinder

Towards the end of Dawn of Everything, Graeber/Wengrow talk about how a clan system within tribes allowed individuals to move between tribes. These clan/moiety systems meant that there was always a "family" to be adopted into, and a common frame of reference. The authors posited that these systems evolved partially to resist authoritarian centralization.
What they didn't talk about is the fact that religious communities serve a similar function within the context of the modern nation state...

"The Rise of the Voluntariat" by Geoff Shullenberger (found via D. Graeber's "Bullshit Jobs").
"""
The voluntariat performs skilled work that might still command a wage without compensation, allegedly for the sake of the public good, regardless of the fact that it also contributes directly and unambiguously to the profitability of a corporation. Like the proletariat, then, the voluntariat permits the extraction of surplus value through its labor.
But unlike the proletariat’s labor, the voluntariat’s has become untethered from wages. The voluntariat’s labor is every bit as alienable as the proletariat’s — Coursera’s Translator Contract leaves no doubt about that — but it must be experienced by the voluntariat as a spontaneous, non-alienated gift.
And the voluntariat is not, like the proletariat, the instrument of its own dispossession. Rather, its contribution of uncompensated work accelerates deskilling and undermines the livelihood of those who do not have the luxury of working for free — in this case, professional translators who cannot afford to give away their labor.
"""
#AntiCapitalism

Finally reading David Graeber's "Utopia of Rules", his essay "Of Flying Cars and the Declining Rate of Profit" contains great observations about academia. A bleak, but great essay. #2026reads

I wanna jump one more time on the whole "distraction" framing, because this is a point that needs to be hammered home (and I need a reminder to write something longer).
Attacks on trans youth are not a distraction from other types of coercion, they are central to it. Attacks on trans youth come from a conceptualization of children as property, which is literally patriarchy in the Roman sense of the legal objectification all people who share a household as belonging to a man. This legal structure, Roman slave law, continues to be the root of property rights and therefore the foundation of capitalism.
But colonialism also extends from it through the infantalization of colonized people as a justification for oppression. This can also be turned inward again manifesting as the justification for police (that is, some people "can't handle themselves and need external authority to act right").
The #Epstein stuff isn't some weird thing that rich people get away with, it's core to how wealth works. Money isn't useful by itself, it's a proxy for power. One manifestation of power is being able to violate laws that constrain others (this is the "freedom of the monarch" that Graeber talks about in Dawn of Everything). The war in Iran, especially the threats of nuclear weapons and genocide is not a distraction from the #EpsteinFiles, but rather a manifestation of the same thing.
Power must be demonstrated to affirm that it is real. War is a demonstration power. Violating the law without consequences is a demonstration of power. The most taboo things are using nuclear weapons and child sexual abuse. He has already done one of those, and he is going to do everything he can to do the other.
These are not distractions, these are all manifestations of the underlying thing that we need to fight. But we need to make sure we're fighting it as a single thing. We have to tie these things together, because if we do not then we risk reproducing the same thing again but worse.