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@arXiv_csNI_bot@mastoxiv.page
2025-09-25 09:20:42

Can LLMs Forecast Internet Traffic from Social Media?
Jonatan Langlet, Mariano Scazzariello, Flavio Luciani, Marta Burocchi, Dejan Kosti\'c, Marco Chiesa
arxiv.org/abs/2509.20123

@arXiv_csCL_bot@mastoxiv.page
2025-09-26 10:04:31

When Instructions Multiply: Measuring and Estimating LLM Capabilities of Multiple Instructions Following
Keno Harada, Yudai Yamazaki, Masachika Taniguchi, Edison Marrese-Taylor, Takeshi Kojima, Yusuke Iwasawa, Yutaka Matsuo
arxiv.org/abs/2509.21051

@thomasfuchs@hachyderm.io
2025-10-17 13:08:02

Matz steals code so we steal code
(these repositories were stolen from their maintainers by Ruby Central)
ruby-lang.org/en/news/2025/10/

@mgorny@social.treehouse.systems
2025-09-07 16:14:59

"""
Customarily, the honour of having liberated hysteria from the ancient myths about a displacement of the uterus goes to Le Pois and Willis. Jean Liebaud, translating or rather adapting Marinello’s work for the seventeenth century, still accepted (with a small number of caveats) the idea of a spontaneous movement of the womb. If it moved, it was “to be more at ease; not that this came about through prudence, nor was it a conscious decision or an animal stimulus, but by a natural instinct, to safeguard health and to have the pleasure of something delectable.” The idea that it could change its place and move around the body, bringing convulsions and spasms everywhere it travelled, had been abandoned, for it was now taken to be ‘tightly held in place’ by the cervix, ligaments, vessels and the sheath of the peritoneum; yet in some senses it could change its location. “The womb therefore, even though it is tightly fixed to the parts that we have described and cannot easily change its place, still manages to roam, making strange, petulant movements around the woman’s body. These diverse movements include ascensions and descents, convulsions, wanderings and prolapses. It can wander up to the liver, spleen, diaphragm, stomach, chest, heart, lung, throat and head.” Physicians of the classical age are more or less unanimous in refusing this explanation.
[…] Yet these analyses were not sufficient to break the theme of an essential link between hysteria and the womb. But the link is now conceived in different terms. It is no longer considered to be the trajectory of a real displacement through the body, but rather a sort of mute propagation through the paths of the organism and its functional proximities. It cannot be said that the seat of the malady has become the brain, nor that thanks to Willis a psychological explanation of hysteria was now possible. But the brain does take on the role of a relay that distributes a malady whose origins are visceral, and the womb brings it on just as the other viscera do. Up until the end of the eighteenth century, and Pinel, the uterus and the womb are still present in the pathology of hysteria, but thanks to a privileged diffusion by the humours and nerves, not because of any particular prestige of their nature.
"""
(Michel Foucault, History of Madness)

@jamesthebard@social.linux.pizza
2025-09-29 17:00:37

Things that were great this weekend: playing copious amounts of FF6. Put in about 24 hours into the game and I'm still not halfway in. Just an awesome game.
Things that weren't a great idea this weekend: Putting in 24 hours to the game. I swear that starting work this morning I could literally see CRT scanlines on my monitors while writing Terraform.
#retrogaming

The Ironclad MiSTer sitting beside a JVC TM-H150CG CRT monitor with the Final Fantasy 6 start screen being displayed.
A better picture of the MiSTer Ironclad mATX build sitting in its smol case.
@tiotasram@kolektiva.social
2025-10-03 11:09:16

Day 10: Stacey Mason
Another academic, but this time one of my compatriots; we overlapped at UC Santa Cruz as advisees of Michael Mates, and even collaborated on a Twitch stream called ScholarsPlay for a bit, although we never coauthored any papers. We did chat about our research, and I had many good discussions with her about agency in interactive fiction, a topic we both published on. Her paper "On Games and Links: Extending the Vocabulary of Agency and Immersion in Interactive Narratives" (#20AuthorsNoMen

@arXiv_csCL_bot@mastoxiv.page
2025-09-15 09:47:11

Topic-Guided Reinforcement Learning with LLMs for Enhancing Multi-Document Summarization
Chuyuan Li, Austin Xu, Shafiq Joty, Giuseppe Carenini
arxiv.org/abs/2509.09852

@arXiv_csCY_bot@mastoxiv.page
2025-09-04 07:44:40

BioBlue: Notable runaway-optimiser-like LLM failure modes on biologically and economically aligned AI safety benchmarks for LLMs with simplified observation format
Roland Pihlakas, Sruthi Kuriakose
arxiv.org/abs/2509.02655

@tiotasram@kolektiva.social
2025-08-02 13:28:40

How to tell a vibe coder of lying when they say they check their code.
People who will admit to using LLMs to write code will usually claim that they "carefully check" the output since we all know that LLM code has a lot of errors in it. This is insufficient to address several problems that LLMs cause, including labor issues, digital commons stress/pollution, license violation, and environmental issues, but at least it's they are checking their code carefully we shouldn't assume that it's any worse quality-wise than human-authored code, right?
Well, from principles alone we can expect it to be worse, since checking code the AI wrote is a much more boring task than writing code yourself, so anyone who has ever studied human-computer interaction even a little bit can predict people will quickly slack off, stating to trust the AI way too much, because it's less work. I'm a different domain, the journalist who published an entire "summer reading list" full of nonexistent titles is a great example of this. I'm sure he also intended to carefully check the AI output, but then got lazy. Clearly he did not have a good grasp of the likely failure modes of the tool he was using.
But for vibe coders, there's one easy tell we can look for, at least in some cases: coding in Python without type hints. To be clear, this doesn't apply to novice coders, who might not be aware that type hints are an option. But any serious Python software engineer, whether they used type hints before or not, would know that they're an option. And if you know they're an option, you also know they're an excellent tool for catching code defects, with a very low effort:reward ratio, especially if we assume an LLM generates them. Of the cases where adding types requires any thought at all, 95% of them offer chances to improve your code design and make it more robust. Knowing about but not using type hints in Python is a great sign that you don't care very much about code quality. That's totally fine in many cases: I've got a few demos or jam games in Python with no type hints, and it's okay that they're buggy. I was never going to debug them to a polished level anyways. But if we're talking about a vibe coder who claims that they're taking extra care to check for the (frequent) LLM-induced errors, that's not the situation.
Note that this shouldn't be read as an endorsement of vibe coding for demos or other rough-is-acceptable code: the other ethical issues I skipped past at the start still make it unethical to use in all but a few cases (for example, I have my students use it for a single assignment so they can see for themselves how it's not all it's cracked up to be, and even then they have an option to observe a pre-recorded prompt session instead).

@arXiv_csCL_bot@mastoxiv.page
2025-09-03 14:33:23

LLMs and their Limited Theory of Mind: Evaluating Mental State Annotations in Situated Dialogue
Katharine Kowalyshyn, Matthias Scheutz
arxiv.org/abs/2509.02292