Long; central Massachusetts colonial history
Today on a whim I visited a site in Massachusetts marked as "Huguenot Fort Ruins" on OpenStreetMaps. I drove out with my 4-year-old through increasingly rural central Massachusetts forests & fields to end up on a narrow street near the top of a hill beside a small field. The neighboring houses had huge lawns, some with tractors.
Appropriately for this day and this moment in history, the history of the site turns out to be a microcosm of America. Across the field beyond a cross-shaped stone memorial stood an info board with a few diagrams and some text. The text of the main sign (including typos/misspellings) read:
"""
Town Is Formed
Early in the 1680's, interest began to generate to develop a town in the area west of Natick in the south central part of the Commonwealth that would be suitable for a settlement. A Mr. Hugh Campbell, a Scotch merchant of Boston petitioned the court for land for a colony. At about the same time, Joseph Dudley and William Stoughton also were desirous of obtaining land for a settlement. A claim was made for all lands west of the Blackstone River to the southern land of Massachusetts to a point northerly of the Springfield Road then running southwesterly until it joined the southern line of Massachusetts.
Associated with Dudley and Stoughton was Robert Thompson of London, England, Dr. Daniel Cox and John Blackwell, both of London and Thomas Freak of Hannington, Wiltshire, as proprietors. A stipulation in the acquisition of this land being that within four years thirty families and an orthodox minister settle in the area. An extension of this stipulation was granted at the end of the four years when no group large enough seemed to be willing to take up the opportunity.
In 1686, Robert Thompson met Gabriel Bernor and learned that he was seeking an area where his countrymen, who had fled their native France because of the Edict of Nantes, were desirous of a place to live. Their main concern was to settle in a place that would allow them freedom of worship. New Oxford, as it was the so-named, at that time included the larger part of Charlton, one-fourth of Auburn, one-fifth of Dudley and several square miles of the northeast portion of Southbridge as well as the easterly ares now known as Webster.
Joseph Dudley's assessment that the area was capable of a good settlement probably was based on the idea of the meadows already established along with the plains, ponds, brooks and rivers. Meadows were a necessity as they provided hay for animal feed and other uses by the settlers. The French River tributary books and streams provided a good source for fishing and hunting. There were open areas on the plains as customarily in November of each year, the Indians burnt over areas to keep them free of underwood and brush. It appeared then that this area was ready for settling.
The first seventy-five years of the settling of the Town of Oxford originally known as Manchaug, embraced three different cultures. The Indians were known to be here about 1656 when the Missionary, John Eliott and his partner Daniel Gookin visited in the praying towns. Thirty years later, in 1686, the Huguenots walked here from Boston under the guidance of their leader Isaac Bertrand DuTuffeau. The Huguenot's that arrived were not peasants, but were acknowledged to be the best Agriculturist, Wine Growers, Merchant's, and Manufacter's in France. There were 30 families consisting of 52 people. At the time of their first departure (10 years), due to Indian insurrection, there were 80 people in the group, and near their Meetinghouse/Church was a Cemetery that held 20 bodies. In 1699, 8 to 10 familie's made a second attempt to re-settle, failing after only four years, with the village being completely abandoned in 1704.
The English colonist made their way here in 1713 and established what has become a permanent settlement.
"""
All that was left of the fort was a crumbling stone wall that would have been the base of a higher wooden wall according to a picture of a model (I didn't think to get a shot of that myself). Only trees and brush remain where the multi-story main wooden building was.
This story has so many echoes in the present:
- The rich colonialists from Boston & London agree to settle the land, buying/taking land "rights" from the colonial British court that claimed jurisdiction without actually having control of the land. Whether the sponsors ever actually visited the land themselves I don't know. They surely profited somehow, whether from selling on the land rights later or collecting taxes/rent or whatever, by they needed poor laborers to actually do the work of developing the land (& driving out the original inhabitants, who had no say in the machinations of the Boston court).
- The land deal was on condition that there capital-holders who stood to profit would find settlers to actually do the work of colonizing. The British crown wanted more territory to be controlled in practice not just in theory, but they weren't going to be the ones to do the hard work.
- The capital-holders actually failed to find enough poor suckers to do their dirty work for 4 years, until the Huguenots, fleeing religious persecution in France, were desperate enough to accept their terms.
- Of course, the land was only so ripe for settlement because of careful tending over centuries by the natives who were eventually driven off, and whose land management practices are abandoned today. Given the mention of praying towns (& dates), this was after King Phillip's war, which resulted in at least some forced resettlement of native tribes around the area, but the descendants of those "Indians" mentioned in this sign are still around. For example, this is the site of one local band of Nipmuck, whose namesake lake is about 5 miles south of the fort site: #LandBack.
Si usas una IA al menos revisa que no se haya inventado todo, episodio 2.483 https://www.theguardian.com/law/2025/sep/03/lawyer-caught-using-ai-generated-false-citations-in-court-case-penalised-in-australian-f…
Este fin de semana elegimos ver una película solo porque había unos discos de vinilo en el póster. «The Greatest Hits» (2024, Dir. Ned Benson) resultó ser una comedia/drama romšntica sorpresivamente entretenida y con buena música. Excelente servicio para una peli de domingo.
3½★ https://boxd.it/9SsH1F
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Just read this post by @… on an optimistic AGI future, and while it had some interesting and worthwhile ideas, it's also in my opinion dangerously misguided, and plays into the current AGI hype in a harmful way.
https://social.coop/@eloquence/114940607434005478
My criticisms include:
- Current LLM technology has many layers, but the biggest most capable models are all tied to corporate datacenters and require inordinate amounts of every and water use to run. Trying to use these tools to bring about a post-scarcity economy will burn up the planet. We urgently need more-capable but also vastly more efficient AI technologies if we want to use AI for a post-scarcity economy, and we are *not* nearly on the verge of this despite what the big companies pushing LLMs want us to think.
- I can see that permacommons.org claims a small level of expenses on AI equates to low climate impact. However, given current deep subsidies on place by the big companies to attract users, that isn't a great assumption. The fact that their FAQ dodges the question about which AI systems they use isn't a great look.
- These systems are not free in the same way that Wikipedia or open-source software is. To run your own model you need a data harvesting & cleaning operation that costs millions of dollars minimum, and then you need millions of dollars worth of storage & compute to train & host the models. Right now, big corporations are trying to compete for market share by heavily subsidizing these things, but it you go along with that, you become dependent on them, and you'll be screwed when they jack up the price to a profitable level later. I'd love to see open dataset initiatives SBD the like, and there are some of these things, but not enough yet, and many of the initiatives focus on one problem while ignoring others (fine for research but not the basis for a society yet).
- Between the environmental impacts, the horrible labor conditions and undercompensation of data workers who filter the big datasets, and the impacts of both AI scrapers and AI commons pollution, the developers of the most popular & effective LLMs have a lot of answer for. This project only really mentions environmental impacts, which makes me think that they're not serious about ethics, which in turn makes me distrustful of the whole enterprise.
- Their language also ends up encouraging AI use broadly while totally ignoring several entire classes of harm, so they're effectively contributing to AI hype, especially with such casual talk of AGI and robotics as if embodied AGI were just around the corner. To be clear about this point: we are several breakthroughs away from AGI under the most optimistic assumptions, and giving the impression that those will happen soon plays directly into the hands of the Sam Altmans of the world who are trying to make money off the impression of impending huge advances in AI capabilities. Adding to the AI hype is irresponsible.
- I've got a more philosophical criticism that I'll post about separately.
I do think that the idea of using AI & other software tools, possibly along with robotics and funded by many local cooperatives, in order to make businesses obsolete before they can do the same to all workers, is a good one. Get your local library to buy a knitting machine alongside their 3D printer.
Lately I've felt too busy criticizing AI to really sit down and think about what I do want the future to look like, even though I'm a big proponent of positive visions for the future as a force multiplier for criticism, and this article is inspiring to me in that regard, even if the specific project doesn't seem like a good one.