Some City Some Nature V 🏙️
一些城一些自然 V 🏙️
📷 Nikon F4E
🎞️ ERA 100, expired 1993
#filmphotography #Photography #blackandwhite
Though an outright war is still unlikely,
the concentration of American air and naval forces near Venezuela
points to concentrated airstrikes if things were to kick off.
The US troop levels right now are a bit too low for a full land invasion,
but if things kick off with air strikes, Maduro’s troops might struggle due to their ageing weapons.
What @… says is what a lot of us have been lamenting since the ICE invasion started. Shouldn’t local police protect citizens from ICE?? Why this hasn’t happened is a really good question. Factors to consider:
- “Obstructing a federal agent” is illegal, and local police / politicians feel constrained by that (even if the agents themselves don’t seem constrained by the actual law at all, only by what they think they can get away with)
- Police can in theory cite federal agents for e.g. traffic violations or illegal plate swapping after the fact, as long as they’re not “obstructing” the agents — but how do you cite a masked person with fake plates who refuses to give ID?
- Some police are visibly supportive of ICE, chumming it up with them and giving literal fist bumps; a nontrivial subset are outright closet Nazis. A lot of people don’t really see any need to go past “ACAB” as a full explanation for all of this — and certainly The ACAB Hypothesis is…um, not really being proved false right now in Minneapolis.
- I think some police quietly resent ICE for stepping on their turf, but that does not seem to have boiled up into actual confrontation in MSP. One police leader here painted it in early Dec as “some people want to instigate a confrontation between Minneapolis Police, and that’s not going to happen.” Police culture says that police should be a neutral party in a dispute between ICE and residents, and actually protecting residents would be taking sides. (Duh, yes, taking sides that way is your literal job, you dumbasses…but I digress.)
- Some police (especially leadership) really want to get on the community’s good side after the murder of George Floyd, and see this as an opportunity, but unfortunately this has materialized entirely as non-interventionist support: “We responded to a 911 call and help a distressed resident after her husband was abducted!” “We transported children left parentless on the streets by ICE safely back to their home!” “Our officers volunteered at the food shelf!” OK, nice, good for you buddy.
So yeah, I’m wondering this too, and am bitter about it. https://tilde.zone/@n1xnx/115928447564126393
Gloom & Bloom ☁️🌺
黑暗绽放 ☁️ 🌺
📷 Zeiss IKON Super Ikonta 533/16
🎞️ Lucky SHD 400
#filmphotography #Photography #blackandwhite
What is a #platform after all?
In our case it’s a part of the www having one owner and many users usually not affiliated otherwise. The owner being the sole source of rules and execution thereof, covering financial loss or benefit. Usually without a democratic process, but arbitrary, self-invented rules and policing.
They have in common a
The implications are interesting enough when we apply this to systems like capitalism or national governments, but there are other very interesting implications when applied to systems like race or gender.
Like, as a cis man the only way I can be free to express and explore my own masculinity is if the masculinity I participate in is one which allows anyone the freedom to leave. Then I have an obligation to recognize the validity of nom-masculine trans identity as a necessary component of my own. If I fail to do this, then I trap myself in masculinity and allow the system to control me rather than me to be a free participant in the system.
But if it's OK to escape but not enter, that's it's own restriction that constrains the freedom to leave. It creates a barrier that keeps people in by the fear that they cannot return. So in order for me to be free in my cis masculine identity, I must accept non-masculine trans identities as they are and accept detransitioning as also valid.
But I also need to accept trans-masc identities because restricting entry to my masculinity means non-consensually constraining other identities. If every group imposes an exclusion against others coming in, that, by default, makes it impossible to leave every other group. This is just a description of how national borders work to trap people within systems, even if a nation itself allows people to "freely" leave.
So then, a free masculinity is one which recognizes all configurations of trans identities as valid and welcomes, if not celebrates, people who transition as affirmations of the freedom of their own identity (even for those who never feel a reason to exercise that same freedom).
The most irritating type of white person may look at this and say, "oh, so then why can't I be <not white>?" Except that the critique of transratial identities has never been "that's not allowed" and has always been "this person didn't do the work." If that person did the work, they would understand that the question doesn't make sense based on how race is constructed. That person might understand that race, especially whiteness, is more fluid than they at first understood. They might realize that whiteness is often chosen at the exclusion of other racialized identities. They would, perhaps, realize that to actually align with any racialized identity, they would first have to understand the boot of whiteness on their neck, have to recognize the need to destroy this oppressive identity for their own future liberation. The best, perhaps only, way to do this would be to use the privilege afforded by that identity to destroy it, and in doing so would either destroy their own privilege or destroy the system of privilege. The must either become themselves completely ratialized or destroy the system of race itself such being "transracial" wouldn't really make sense anymore.
But that most annoying of white person would, of course, not do any such work. Nevertheless, one hopes that they may recognize the paradox that they are trapped by their white identity, forced forever by it to do the work of maintaining it. And such is true for all privileged identities, where privilege is only maintained through restrictions where these restrictions ultimately become walls that imprison both the privileged and the marginalized in a mutually reinforcing hell that can only be escaped by destroying the system of privilege itself.
'I view great cities as pestilential to the morals, the health and the liberties of man. True, they nourish some of the elegant arts; but the useful ones can thrive elsewhere, and less perfection in the others with more health virtue & freedom would be my choice.'
- Thomas Jefferson to Benjamin Rush, 23 September 1800
The year starts with a new competition case re. public EV charging prices in Italy. The competition authority has decided to conduct a further investigation into A2A Mobility, as prices charged to others were higher than in their own app.
https://www.agcm.it/pubblicazioni/bolletti<…
Trump announces 10% punitive tariffs from 1 February 2026 against Germany, among others – as leverage in the Greenland dispute. From 1 June, the tariff will rise to 25%. This serves as a reminder that dependence makes us vulnerable to blackmail. It is time to detach ourselves from the United States as quickly as possible – especially digitally: away from big tech, US platforms and US offices.