Tootfinder

War is an unconscionable horror. The illusions of "international law" and "rules of war" have lead us to believe that war can be clean, managed, and "civilized."
But wars are fought by humans and humans are messy. Humans are not well suited to following orderly rules. Humans respond to their environment. Humans in extraordinary situations can be extraordinarily vindictive and brutal. Sufficiently traumatized humans can act without a conscience, spreading trauma like an infection. If humans respond to their situation, then there can be no "civilized" war because war is itself an situation outside of the society. It is a place that promotes antisocial behavior and punishes pro-social behavior. War cannot be expected to follow "international law" because it is what fills the void created by the failure of "international law" (so long as we rely on nations).
To call for war is to inflict atrocities on civilians. It is to kill the parents and children who serve, and to destroy the combatants who survive. It is to infect both sides with a trauma that will spread if untreated, when soldiers come home or when they become mercenaries in other wars.
And yet... there are times when the brutality, the incompetence, the evil becomes so unbearable that no other option exists, when taking up arms is simply bringing symmetry to an existing asymmetric conflict. There are times when the worst possible thing is inescapable, though it can never be justified.
In this new era of war, in the scramble of conflict under the collapsing of the (poorly named) "Pax Americana," I hope that we, the people, can understand that war is not a tool to fulfill an objective. It is not part of a larger strategy. It is not an extension of deplomacy.
War is a failure.
While it may be the only way to deal with the irrational - the genocidal, the slaver, the dictator - it is still a failure. It is a failure to build a world in which these people can't control armies and economies, can't turn populations in to cults and bend nations to their will.
And we will continue to have such wars until we unite against those who would use as as pawns, who would control our lives and lead us to our deaths. We will have these wars until we unite, as one world, against those rulers. This is what I mean, and what a lot of other people mean, when we say, "No War, but Class War."

I had an odd childhood memory just pop into my head.
When I was much, much younger, I obsessed over the TV series “In Search Of…” [1976-82] (AKA “Great Mysteries of the World”), and took every word of it as gospel. Leonard Nimoy hosted the show, and I thought, why would Spock lie to me? That would be illogical.
It likely had a greater formative influence on me than I give it credit.

Speculative politics
As an anarchist (okay, maybe not in practice), I'm tired of hearing why we have to suffer X and Y indignity to "preserve the rule of law" or "maintain Democratic norms." So here's an example of what representative democracy (a form of government that I believe is inherently flawed) could look like if its proponents had even an ounce of imagination, and/or weren't actively trying to rig it to favor a rich donor class:
1. Unicameral legislature, where representatives pass laws directly. Each state elects 3 statewide representatives: the three most-popular candidates in a statewide race where each person votes for one candidate (ranked preference voting would be even better but might not be necessary, and is not a solution by itself). Instead of each representative getting one vote in the chamber, they get N votes, where N is the number of people who voted for them. This means that in a close race, instead of the winner getting all the power, the power is split. Having 3 representatives trades off between leisure size and ensuring that two parties can't dominate together.
2. Any individual citizen can contact their local election office to switch or withdraw their vote at any time (maybe with a 3-day delay or something). Voting power of representatives can thus shift even without an election. They are limited to choosing one of the three elected representatives, or "none of the above." If the "none of the above" fraction exceeds 20% of eligible voters, a new election is triggered for that state. If turnout is less than 80%, a second election happens immediately, with results being final even at lower turnout until 6 months later (some better mechanism for turnout management might be needed).
3. All elections allow mail-in ballots, and in-person voting happens Sunday-Tuesday with the Monday being a mandatory holiday. (Yes, election integrity is not better in this system and that's a big weakness.)
4. Separate nationwide elections elect three positions for head-of-state: one with diplomatic/administrative powers, another with military powers, and a third with veto power. For each position, the top three candidates serve together, with only the first-place winner having actual power until vote switches or withdrawals change who that is. Once one of these heads loses their first-place status, they cannot get it again until another election, even if voters switch preferences back (to avoid dithering). An election for one of these positions is triggered when 20% have withdrawn their votes, or if all three people initially elected have been disqualified by losing their lead in the vote count.
5. Laws that involve spending money are packaged with specific taxes to pay for them, and may only be paid for by those specific revenues. Each tax may be opted into or out of by each taxpayer; where possible opting out of the tax also opts you out of the service. (I'm well aware of a lot of the drawbacks of this, but also feel like they'd not necessarily be worse than the drawbacks of our current system.) A small mandatory tax would cover election expenses.
6. I'm running out of attention, but similar multi-winner elections could elect panels of judges from which a subset is chosen randomly to preside in each case.
Now I'll point out once again that this system, in not directly confronting capitalism, racism, patriarchy, etc., is probably doomed to the same failures as our current system. But if you profess to want a "representative democracy" as opposed to something more libratory, I hope you'll at least advocate for something like this that actually includes meaningful representation as opposed to the current US system that's engineered to quash it.
Key questions: "Why should we have winner-take-all elections when winners-take-proportionately-to-votes is right there?" and "Why should elected officials get to ignore their constituents' approval except during elections, when vote-withdrawal or -switching is possible?"
2/2
#Democracy

That's nice...
I already have machines that I need an antique SSH client to log into because they run antique bespoke ssh implementations. Now I'll have another set causing a whiny client.
https://bsd.network/@jggimi/115038801591528303

Josh Grosse (@jggimi@bsd.network)
Cryptography tells us we are already living in a post-quantum world. We need to be cognizant of a new form of attack. I get warned about it when I connect to github.com with SSH, because Microsoft isn't keeping up: --- ** WARNING: connection is not using a post-quantum key exchange algorithm. ** This session may be vulnerable to "store now, decrypt later" attacks. ** The server may need to be upgraded. See https://openssh.com/pq.html

Oh no. So sad to hear of Keith McIvor / JD Twitch's far too early death (on my birthday of all days 😪).
Optimo has been such an important influence on me and just last week a friend and I talked about what a wonderful time we had with him when we once invited him to our club for a set. RIP. What a loss.
https://optimomusic…

Optimo Music
Optimo Music is a record label based in Glasgow, Scotland and run by Optimo's JD Twitch. This page includes releases from the various Optimo Music affiliated sub-labels: Optimo Music Digital Danceforce, Optimo Trax, So Low, and Against Fascism Trax. For CEASE & DESIST releases, follow the link below ↓

Epstein shit and adjacent, Rural America, Poverty, Abuse
Everyone who's not a pedophile thinks pedophiles are bad, but there's this special obsessed hatred you'll find among poor rural Americans. The whole QAnon/Epstein obsession may not really make sense to folks raised in cities. Like, why do these people think *so much* about pedophiles? Why do they think that everyone in power is a pedophile? Why would the Pizzagate thing make sense to anyone? What is this unhinged shit? A lot of folks (who aren't anarchists) might be inclined to ask "why can't these people just let the cops take care of it?"
I was watching Legal Eagle's run down on the Trump Epstein thing earlier today and I woke up thinking about something I don't know if I've ever talked about. Now that I'm not in the US, I'm not at any risk of talking about it. I don't know how much I would have been before, but that's not something I'm gonna dig into right now. So let me tell you a story that might explain a few things.
I'm like 16, maybe 17. I have my license, so this girl I was dating/not dating/just friends with/whatever would regularly convince me to drive her and her friends around. I think she's like 15 at the time. Her friends are younger than her.
She tells me that there's a party we can go to where they have beer. She was told to invite her friends, so I can come too. We're going to pick her friends up (we regularly fill the VW Golf well beyond the legal limit and drive places) and head to the party.
So I take these girls, at least is 13 years old, down to this party. I'm already a bit sketched out bringing a 13 year old to a party. We drive out for a while. It's in the country. We drive down a long dark road. Three are some barrel fires and a shack. This is all a bit strange, but not too abnormal for this area. We're a little ways outside of a place called Mill City (in Oregon).
We park and walk towards the shack. This dude who looks like a rat comes up and offers us beer. He laughs and talks to the girl who invited me, "What's he doing here? You're supposed to bring your girl friends." She's like, "He's our ride." I don't remember if he offered me a beer or not.
We go over to this shed and everyone starts smoking, except me because I didn't smoke until I turned 18. The other girls start talking about the rat face dude, who's wandered over by the fire with some other guys. They're mainly teasing one of the 13 year old girls about having sex with him a bunch of times. They say he's like, 32 or something. The other girls joke about him only having sex with 13 year olds because he's too ugly to have sex with anyone closer to his own age.
Somewhere along the line it comes out that he's a cop. I never forgot that, it's absolutely seared in to my memory. I can picture his face perfectly still, decades later, and them talking about how he's a deputy, he was in his 30's, and he was having sex with a 13 year old girl. I was the only boy there, but there were a few older men. This was a chunk of the good ol' boys club of the town. I think there were a couple of cops besides the one deputy, and a judge or the mayor or some kind of big local VIP.
I kept trying to get my friend to leave, but she wanted to stay. Turns out under age drinking with cops seems like a great deal if you're a kid because you know you won't get busted. I left alone, creeped the fuck out.
I was told later that I wasn't invited and that I couldn't talk about it, I've always been good at compartmentalization, so I never did.
Decades later it occurred to me what was actually happening. I'm pretty sure that cop was giving meth he'd seized as evidence to these kids. This wasn't some one-off thing. It was regular. Who knows how many decades it went on after I left, or how many decades it had been going on before I found out. I knew this type of thing had happened at least a few times before because that's how that 13 year old girl and that 32 year old cop had hooked up in the first place.
Hearing about Epstein's MO, targeting these teenage girls from fucked up backgrounds, it's right there for me. I wouldn't be surprised if they were involved in sex trafficking of minors or some shit like that... but who would you call if you found out? Half the sheriff's department was there and the other half would cover for them.
You live in the city and shit like that doesn't happen, or at least you don't think it happens. But rural poor folks have this intuition about power and abuse. It's right there and you know it.
Trump is such a familiar character for me, because he's exactly that small town mayor or sheriff. He'll will talk about being tough on crime and hunting down pedophiles, while hanging out at a party that exists so people can fuck 8th graders.
The problem with the whole thing is that rural folks will never break the cognitive dissonance between "kill the peods" and "back the blue." They'll never go kill those cops. No, the pedos must be somewhere else. It must be the elites. It must be outsiders. It can't be the cops and good ol' boys everyone respects. It can't be the mayor who rigs the election to win every time. It can't be the "good upstanding" sheriff. Nah, it's the Clintons.
To be fair, it's probably also the Clitnons, a bunch of other politicians, billionaires, etc. Epstein was exactly who everyone thought he was, and he didn't get away with it for so long without a whole lot of really powerful help.
There are still powerful people who got away with involvement with #Epstein. #Trump is one of them, but I don't really believe that he's the only one.
#USPol #ACAB

I recently discovered gojq at work. I was looking to see if there was a pure Golang implementation of jq as a library to use from within Go code. Then I compared performance to native jq to make sure that it wouldn't be too much slower than the original when embedded in Golang.
It ran my complex jq script in ⇔ the time over the same data.
That was a nice free speedup!
Now my ~/bin/jq is a symlink to

So #Gentoo #Python eclasses are pretty modern, in the sense that they tend to follow the best practices and standards, and eventually deal with deprecations. Nevertheless, they have a long history and carry quite some historical burden, particularly regarding to naming.
The key point is that the eclasses were conceived as a replacement for the old eclasses: "distutils" and "python". Hence, much like we revision ebuilds, I've named the matching eclasses "distutils-r1" and "python-r1". For consistency, I've also used the "-r1" suffix for the remaining eclasses introduced at the time: "python-any-r1", "python-single-r1" and "python-utils-r1" — even though there were never "r0"s.
It didn't take long to realize my first mistake. I've made the multi-impl eclass effectively the "main" eclass, probably largely inspired by the previous Gentoo recommendations. However, in the end I've found out that for the most use cases (i.e. where "distutils-r1" is not involved), there is no real need for multi-impl, and it makes things much harder. So if I were naming them today, I would have named it "python-multi", to indicate the specific use case — and either avoid designating a default at all, or made "python-single" the default.
What aged even worse is the "distutils-r1" eclass. Admittedly, back when it was conceived, distutils was still largely a thing — and there were people (like me) who avoided unnecessary dependency on setuptools. Of course, nowadays it has been entirely devoured by setuptools, and with #PEP517 even "setuptools" wouldn't be a good name anymore. Nowadays, people are getting confused why they are supposed to use "distutils-r1" for, say, Hatchling.
Admittedly, this is something I could have done differently — PEP517 support was a major migration, and involved an explicit switch. Instead of adding DISTUTILS_USE_PEP517 (what a self-contradictory name) variable, I could have forked the eclass. Why didn't I do that? Because there used to be a lot of code shared between the two paths. Of course, over time they diverged more, and eventually I've dropped the legacy support — but the opportunity to rename was lost.
In fact, as a semi-related fact, I've recognized another design problem with the eclass earlier — I should have gone for two eclasses rather than one: a "python-phase" eclass with generic sub-phase support, and a "distutils" (or later "python-pep517") implementing default sub-phases for the common backends. And again, this is precisely how I could have solved the code reuse problem when I introduced PEP517 support.
But then, I didn't anticipate how the eclasses would end up looking like in the end — and I can't really predict what new challenges the Python ecosystem is going to bring us. And I think it's too late to rename or split stuff — too much busywork on everyone.

Long; central Massachusetts colonial history
Today on a whim I visited a site in Massachusetts marked as "Huguenot Fort Ruins" on OpenStreetMaps. I drove out with my 4-year-old through increasingly rural central Massachusetts forests & fields to end up on a narrow street near the top of a hill beside a small field. The neighboring houses had huge lawns, some with tractors.
Appropriately for this day and this moment in history, the history of the site turns out to be a microcosm of America. Across the field beyond a cross-shaped stone memorial stood an info board with a few diagrams and some text. The text of the main sign (including typos/misspellings) read:
"""
Town Is Formed
Early in the 1680's, interest began to generate to develop a town in the area west of Natick in the south central part of the Commonwealth that would be suitable for a settlement. A Mr. Hugh Campbell, a Scotch merchant of Boston petitioned the court for land for a colony. At about the same time, Joseph Dudley and William Stoughton also were desirous of obtaining land for a settlement. A claim was made for all lands west of the Blackstone River to the southern land of Massachusetts to a point northerly of the Springfield Road then running southwesterly until it joined the southern line of Massachusetts.
Associated with Dudley and Stoughton was Robert Thompson of London, England, Dr. Daniel Cox and John Blackwell, both of London and Thomas Freak of Hannington, Wiltshire, as proprietors. A stipulation in the acquisition of this land being that within four years thirty families and an orthodox minister settle in the area. An extension of this stipulation was granted at the end of the four years when no group large enough seemed to be willing to take up the opportunity.
In 1686, Robert Thompson met Gabriel Bernor and learned that he was seeking an area where his countrymen, who had fled their native France because of the Edict of Nantes, were desirous of a place to live. Their main concern was to settle in a place that would allow them freedom of worship. New Oxford, as it was the so-named, at that time included the larger part of Charlton, one-fourth of Auburn, one-fifth of Dudley and several square miles of the northeast portion of Southbridge as well as the easterly ares now known as Webster.
Joseph Dudley's assessment that the area was capable of a good settlement probably was based on the idea of the meadows already established along with the plains, ponds, brooks and rivers. Meadows were a necessity as they provided hay for animal feed and other uses by the settlers. The French River tributary books and streams provided a good source for fishing and hunting. There were open areas on the plains as customarily in November of each year, the Indians burnt over areas to keep them free of underwood and brush. It appeared then that this area was ready for settling.
The first seventy-five years of the settling of the Town of Oxford originally known as Manchaug, embraced three different cultures. The Indians were known to be here about 1656 when the Missionary, John Eliott and his partner Daniel Gookin visited in the praying towns. Thirty years later, in 1686, the Huguenots walked here from Boston under the guidance of their leader Isaac Bertrand DuTuffeau. The Huguenot's that arrived were not peasants, but were acknowledged to be the best Agriculturist, Wine Growers, Merchant's, and Manufacter's in France. There were 30 families consisting of 52 people. At the time of their first departure (10 years), due to Indian insurrection, there were 80 people in the group, and near their Meetinghouse/Church was a Cemetery that held 20 bodies. In 1699, 8 to 10 familie's made a second attempt to re-settle, failing after only four years, with the village being completely abandoned in 1704.
The English colonist made their way here in 1713 and established what has become a permanent settlement.
"""
All that was left of the fort was a crumbling stone wall that would have been the base of a higher wooden wall according to a picture of a model (I didn't think to get a shot of that myself). Only trees and brush remain where the multi-story main wooden building was.
This story has so many echoes in the present:
- The rich colonialists from Boston & London agree to settle the land, buying/taking land "rights" from the colonial British court that claimed jurisdiction without actually having control of the land. Whether the sponsors ever actually visited the land themselves I don't know. They surely profited somehow, whether from selling on the land rights later or collecting taxes/rent or whatever, by they needed poor laborers to actually do the work of developing the land (& driving out the original inhabitants, who had no say in the machinations of the Boston court).
- The land deal was on condition that there capital-holders who stood to profit would find settlers to actually do the work of colonizing. The British crown wanted more territory to be controlled in practice not just in theory, but they weren't going to be the ones to do the hard work.
- The capital-holders actually failed to find enough poor suckers to do their dirty work for 4 years, until the Huguenots, fleeing religious persecution in France, were desperate enough to accept their terms.
- Of course, the land was only so ripe for settlement because of careful tending over centuries by the natives who were eventually driven off, and whose land management practices are abandoned today. Given the mention of praying towns (& dates), this was after King Phillip's war, which resulted in at least some forced resettlement of native tribes around the area, but the descendants of those "Indians" mentioned in this sign are still around. For example, this is the site of one local band of Nipmuck, whose namesake lake is about 5 miles south of the fort site: #LandBack.