Tootfinder

join the DSA SF social housing reading group!!
next Tuesday 7/22 7pm in person
#sfPol

Social Housing Reading Group
What could social housing look like in San Francisco, and how do we get there? Join DSASF for a reading of the Budget and Legislative Analyst's report on how the city can build its own publicly owned, deeply affordable housing. We will also read the SF Berniecrats report, Housing for the 99%, which lays out a vision for social housing for all in San Francisco.

Life on Different Paths III🚶🚶‍♀️🚶‍♂️
生活诸多路径 III🚶🚶‍♀️🚶‍♂️
📷 Nikon FE
🎞️FOMAPAN Action 400
buy me ☕️ ?/请我喝杯☕️？
#filmphotography

Textarium: Entangling Annotation, Abstraction and Argument
Philipp Proff, Marian D\"ork
https://arxiv.org/abs/2509.13191 https://arxiv.org/pdf/2509.13…

Textarium: Entangling Annotation, Abstraction and Argument
We present a web-based environment that connects annotation, abstraction, and argumentation during the interpretation of text. As a visual interface for scholarly reading and writing, Textarium combines human analysis with lightweight computational processing to bridge close and distant reading practices. Readers can highlight text, group keywords into concepts, and embed these observations as anchors in essays. The interface renders these interpretive actions as parameterized visualization sta…

Reading about Baldur von Schirach. Sounds familiar.
“In February 1928 he became a university group leader of the National Socialist German Students' League.”
“He worked to broaden the Nazi Party's appeal to the bourgeoisie. Schirach was supported by Hitler in internal elections, who also wanted the Nazi Party to have a broad social base.”
“Schirach was skilled at bureaucratic power struggles. He founded the School Children's Leagues (Schülerbünde) to create competition to the Hitler Youth. He made an ally of Joseph Goebbels.”
“Schirach was named national youth leader of the party in 1931.”
“With Heinrich Hoffmann, Schirach produced several propaganda books of Hoffmann's photographs, including "Hitler As No One Knows Him", "Youth Around Hitler", and "Hitler in His Mountains". Schirach wrote the captions. The books sold hundreds of thousands of copies, earning Schirach and Hoffmann substantial royalties.”
“On 16 June 1932, he was made Reichsführer of the Party's Hitler Youth organization, and resigned from the Student League. Under Schirach, the Hitler Youth stewarded NSDAP events, and 21 members died in 1932. Schirach described these deaths as "blood sacrifice" for propaganda purposes. One example was Herbert Norkus, a fifteen-year-old boy who was stabbed to death by Communists. In a 31 May 1932 speech, Schirach recounted Norkus's death and called for a "National Socialist dictatorship". Schirach gave a memorial speech on the third anniversary of Norkus's death in January 1935.”
#hitleryouth #fascism #theAmericanFascist

Genderfluid Visibility Week / Genderfluid Awareness Week is celebrated annually around October 17th to October 24th.
#GenderFluid #LGBTQIA

So I've found my answer after maybe ~30 minutes of effort. First stop was the first search result on Startpage (https://millennialhawk.com/does-poop-have-calories/), which has some evidence of maybe-AI authorship but which is better than a lot of slop. It actually has real links & cites research, so I'll start by looking at the sources.
It claims near the top that poop contains 4.91 kcal per gram (note: 1 kcal = 1 Calorie = 1000 calories, which fact I could find/do trust despite the slop in that search). Now obviously, without a range or mention of an average, this isn't the whole picture, but maybe it's an average to start from? However, the citation link is to a study (https://pubmed.ncbi.nlm.nih.gov/32235930/) which only included 27 people with impaired glucose tolerance and obesity. Might have the cited stat, but it's definitely not a broadly representative one if this is the source. The public abstract does not include the stat cited, and I don't want to pay for the article. I happen to be affiliated with a university library, so I could see if I have access that way, but it's a pain to do and not worth it for this study that I know is too specific. Also most people wouldn't have access that way.
Side note: this doing-the-research protect has the nice benefit of letting you see lots of cool stuff you wouldn't have otherwise. The abstract of this study is pretty cool and I learned a bit about gut microbiome changes from just reading the abstract.
My next move was to look among citations in this article to see if I could find something about calorie content of poop specifically. Luckily the article page had indicators for which citations were free to access. I ended up reading/skimming 2 more articles (a few more interesting facts about gut microbiomes were learned) before finding this article whose introduction has what I'm looking for: https://pmc.ncbi.nlm.nih.gov/articles/PMC3127503/
Here's the relevant paragraph:
"""
The alteration of the energy-balance equation, which is defined by the equilibrium of energy intake and energy expenditure (1–5), leads to weight gain. One less-extensively-studied component of the energy-balance equation is energy loss in stools and urine. Previous studies of healthy adults showed that ≈5% of ingested calories were lost in stools and urine (6). Individuals who consume high-fiber diets exhibit a higher fecal energy loss than individuals who consume low-fiber diets with an equivalent energy content (7, 8). Webb and Annis (9) studied stool energy loss in 4 lean and 4 obese individuals and showed a tendency to lower the fecal energy excretion in obese compared with lean study participants.
"""
And there's a good-enough answer if we do some math, along with links to more in-depth reading if we want them. A Mayo clinic calorie calculator suggests about 2250 Calories per day for me to maintain my weight, I think there's probably a lot of variation in that number, but 5% of that would be very roughly 100 Calories lost in poop per day, so maybe an extremely rough estimate for a range of humans might be 50-200 Calories per day. Interestingly, one of the AI slop pages I found asserted (without citation) 100-200 Calories per day, which kinda checks out. I had no way to trust that number though, and as we saw with the provenance of the 4.91 kcal/gram, it might not be good provenance.
To double-check, I visited this link from the paragraph above: https://www.sciencedirect.com/science/article/abs/pii/S0022316622169853?via=ihub
It's only a 6-person study, but just the abstract has numbers: ~250 kcal/day pooped on a low-fiber diet vs. ~400 kcal/day pooped on a high-fiber diet. That's with intakes of ~2100 and ~2350 kcal respectively, which is close to the number from which I estimated 100 kcal above, so maybe the first estimate from just the 5% number was a bit low.
Glad those numbers were in the abstract, since the full text is paywalled... It's possible this study was also done on some atypical patient group...
Just to come full circle, let's look at that 4.91 kcal/gram number again. A search suggests 14-16 ounces of poop per day is typical, with at least two sources around 14 ounces, or ~400 grams. (AI slop was strong here too, with one including a completely made up table of "studies" that was summarized as 100-200 grams/day). If we believe 400 grams/day of poop, then 4.91 kcal/gram would be almost 2000 kcal/day, which is very clearly ludicrous! So that number was likely some unrelated statistic regurgitated by the AI. I found that number in at least 3 of the slop pages I waded through in my initial search.

I preordered a novel about a group of robots opening their own noodle shop (“Automatic Noodle”🍜 by @…) and it arrived in digital form today. Now I cannot wait to go to bed to start reading it.

I’m just a baby anarchist, okay? If you start arguing anarchism with me, I’ll probably blurt out, “Chomsky,” wait, no, not Chomsky, I mean, um, oh no, did I just say Chomsky? Sorry, my bad, I meant Noam, actually scratch that, he’s not even spicy enough for the group chat.
Actually, I meant Rudolf Rocker all along. I have a crush on his syndicalist takes, if you test me on theory, I’ll just pretend I’m reading Chomsky so I can collect some extra hate from the group chat, honestly, noth…

Calamus 45 Full of life, sweet-blooded, compact, visible
A remarkably effective poem for the end of the cluster. Whitman talking directly to us, the reader, about the import of his poems. And with some ambition: "To one a century hence, or any number of centuries hence".
But even better, he's horny for us:
Now it is you ... seeking me,
Fancying how happy you were, if I could be with you, and become your lover
The poet is imagining us, his future readers, thinking about how we will want to be his lover. What a lusty man! Whitman is not modest.
I love it. And it's a fitting end to this series. I've greatly enjoyed reading them. Over the past 45 days I've learned better how to read Whitman, to understand his poems. And to relate to them in at least one simple way, teasing out the gayest and sexiest parts of these poems. Making them fun for myself.
I'm not quite done yet. I hope to identify my favorites of the group. I may also try my hand at reading one or two aloud.

"Activists from the UK action group Everyone hates Elon and Greenpeace Italy unfolded a giant 20x20m banner reading “If you can rent Venice for your wedding, you can pay more tax” on Piazza San Marco, as Jeff Bezos is due to celebrate his reportedly multi-million wedding in the lagoon city this week."
https://m…

Long; central Massachusetts colonial history
Today on a whim I visited a site in Massachusetts marked as "Huguenot Fort Ruins" on OpenStreetMaps. I drove out with my 4-year-old through increasingly rural central Massachusetts forests & fields to end up on a narrow street near the top of a hill beside a small field. The neighboring houses had huge lawns, some with tractors.
Appropriately for this day and this moment in history, the history of the site turns out to be a microcosm of America. Across the field beyond a cross-shaped stone memorial stood an info board with a few diagrams and some text. The text of the main sign (including typos/misspellings) read:
"""
Town Is Formed
Early in the 1680's, interest began to generate to develop a town in the area west of Natick in the south central part of the Commonwealth that would be suitable for a settlement. A Mr. Hugh Campbell, a Scotch merchant of Boston petitioned the court for land for a colony. At about the same time, Joseph Dudley and William Stoughton also were desirous of obtaining land for a settlement. A claim was made for all lands west of the Blackstone River to the southern land of Massachusetts to a point northerly of the Springfield Road then running southwesterly until it joined the southern line of Massachusetts.
Associated with Dudley and Stoughton was Robert Thompson of London, England, Dr. Daniel Cox and John Blackwell, both of London and Thomas Freak of Hannington, Wiltshire, as proprietors. A stipulation in the acquisition of this land being that within four years thirty families and an orthodox minister settle in the area. An extension of this stipulation was granted at the end of the four years when no group large enough seemed to be willing to take up the opportunity.
In 1686, Robert Thompson met Gabriel Bernor and learned that he was seeking an area where his countrymen, who had fled their native France because of the Edict of Nantes, were desirous of a place to live. Their main concern was to settle in a place that would allow them freedom of worship. New Oxford, as it was the so-named, at that time included the larger part of Charlton, one-fourth of Auburn, one-fifth of Dudley and several square miles of the northeast portion of Southbridge as well as the easterly ares now known as Webster.
Joseph Dudley's assessment that the area was capable of a good settlement probably was based on the idea of the meadows already established along with the plains, ponds, brooks and rivers. Meadows were a necessity as they provided hay for animal feed and other uses by the settlers. The French River tributary books and streams provided a good source for fishing and hunting. There were open areas on the plains as customarily in November of each year, the Indians burnt over areas to keep them free of underwood and brush. It appeared then that this area was ready for settling.
The first seventy-five years of the settling of the Town of Oxford originally known as Manchaug, embraced three different cultures. The Indians were known to be here about 1656 when the Missionary, John Eliott and his partner Daniel Gookin visited in the praying towns. Thirty years later, in 1686, the Huguenots walked here from Boston under the guidance of their leader Isaac Bertrand DuTuffeau. The Huguenot's that arrived were not peasants, but were acknowledged to be the best Agriculturist, Wine Growers, Merchant's, and Manufacter's in France. There were 30 families consisting of 52 people. At the time of their first departure (10 years), due to Indian insurrection, there were 80 people in the group, and near their Meetinghouse/Church was a Cemetery that held 20 bodies. In 1699, 8 to 10 familie's made a second attempt to re-settle, failing after only four years, with the village being completely abandoned in 1704.
The English colonist made their way here in 1713 and established what has become a permanent settlement.
"""
All that was left of the fort was a crumbling stone wall that would have been the base of a higher wooden wall according to a picture of a model (I didn't think to get a shot of that myself). Only trees and brush remain where the multi-story main wooden building was.
This story has so many echoes in the present:
- The rich colonialists from Boston & London agree to settle the land, buying/taking land "rights" from the colonial British court that claimed jurisdiction without actually having control of the land. Whether the sponsors ever actually visited the land themselves I don't know. They surely profited somehow, whether from selling on the land rights later or collecting taxes/rent or whatever, by they needed poor laborers to actually do the work of developing the land (& driving out the original inhabitants, who had no say in the machinations of the Boston court).
- The land deal was on condition that there capital-holders who stood to profit would find settlers to actually do the work of colonizing. The British crown wanted more territory to be controlled in practice not just in theory, but they weren't going to be the ones to do the hard work.
- The capital-holders actually failed to find enough poor suckers to do their dirty work for 4 years, until the Huguenots, fleeing religious persecution in France, were desperate enough to accept their terms.
- Of course, the land was only so ripe for settlement because of careful tending over centuries by the natives who were eventually driven off, and whose land management practices are abandoned today. Given the mention of praying towns (& dates), this was after King Phillip's war, which resulted in at least some forced resettlement of native tribes around the area, but the descendants of those "Indians" mentioned in this sign are still around. For example, this is the site of one local band of Nipmuck, whose namesake lake is about 5 miles south of the fort site: #LandBack.

The Impact of Visual Segmentation on Lexical Word Recognition
Matthew Termuende, Kevin Larson, Miguel Nacenta
https://arxiv.org/abs/2508.16914 https://arxi…

The Impact of Visual Segmentation on Lexical Word Recognition
When a reader encounters a word in English, they split the word into smaller orthographic units in the process of recognizing its meaning. For example, "rough", when split according to phonemes, is decomposed as r-ou-gh (not as r-o-ugh or r-ough), where each group of letters corresponds to a sound. Since there are many ways to segment a group of letters, this constitutes a computational operation that has to be solved by the reading brain, many times per minute, in order to achieve the recognit…

Urban Diaspora IV 🎈
城市放逐 IV 🎈
📷 Nikon FE
🎞️Ilford FP4 Plus, expired 1994
buy me ☕️ ?/请我喝杯☕️？
#filmphotography