Tootfinder

Semi-subtoot: there's a certain kind of anti-genocide narrative that draws comparisons between the Gaza genocide and the genocide of Jews, queer, and disabled people during WW2, with an incredulous overtone, the subtext of which is: if the good nations invaded Germany to stop the Nazis' evil in WW2, it's hypocritical for this nations not to take action to protect Gazan civilians now. There are a couple of problems with this line of reasoning, but the most obvious from an anarchist perspective (which sees "good nation" for the oxymoron it is) is that it's ahistorical. The reasons for the various allies' entrance into WW2 are varied, but they weren't about good and evil, and in fact the full depth of the evils of the Holocaust *was not known* in allied countries until after the war. Nations never really do things to "fight evil" like some humans might; they always act out of a kind of (imperfect) self-interest. The motivations for many of the allies were simply "we don't want Germany to conquer and destroy us" (and the imperfection in that motive is amply evident in the appeasement that preceded the war). America was of course not swayed by that motive, and it was the Japanese that (thinking the issue would have to come to a head eventually and that a surprise attack was worth speeding it up) put America in a situation where it joined for similar reasons.
Why is this extra relevant right now? Because neither the US nor any European country is existentially threatened by Israel (or threatened at all in fact, quite the opposite they're all benefiting economically from the situation in Gaza). The lesson of history isn't "brave, good nations will stand up to fight against anyone who commits genocide or other major evils", it's "nations act in their narrow and twisted and often mistaken self-interest (the interest of the national entity, which is often counter to the interest of it's citizens), and they always mythologize their actions after the fact as having been a fight against evil, which sometimes by luck is partially true."
To double down on this point: in the European theater the U.S. war actions were pretty good overall, defeating an evil opponent through military force and being a fairly gracious victor to the civilian populations there. In contrast, in the Pacific theater the U.S. was one of two evil empires duking it out for global dominance at the expense of civilians on both sides. The Japanese empire was a vile regime and perpetrated horrors in China, Korea, and across southeast Asia. The U.S. was barely better, between Japanese internment camps at home, and mass targeting of civilians on Japan, both with the firebombing of Tokyo and especially the nuclear bombs dropped on Hiroshima and Nagasaki.
So if your model of how we stop genocide is "convince the good guys to invade (or exert political pressure) and save the day", your model is wrong. That's not what happened in WW2. I'm not confident I know the perfect solution, but I do think it involves a mass of people making increasingly disruptive protest so that the cost *to rich companies and thus politicians* of falling to intervene is too high to stomach. That's a large part of what succeeded in South Africa, for example. Thankfully, there is already a vibrant protest movement to end the genocide in Gaza, and even though they haven't been fully successful yet, I'm optimistic that as things naturally (and through hard work) fall apart for various fascists politically, that movement will be able to succeed.
#gaza #genocide

Now, I don't especially like the term "church" so I may use something else... like "coven." You can do what you want. But I happen to have already mapped out an example. (It is exactly that, just an example, so take if it's useful, change if you need, and don't stick to anything too closely.) Oh, this mapping also means that you would, for religious reasons, only be allowed to work under capitalism 4 days a week instead of 5.
Given the increases in productivity over the last 100 years, a 4 day work week is a completely reasonable expectation. If we have to annex Monday for the weekend by force of religion, so be it. It is rightfully ours anyway. If enough people try it, this will probably work. If it doesn't work, it just needs more people.
The Practice of Worship:
It is recommended to break down worship in to three sections: the functional, the communal, and the spiritual. It is also recommended to break these across multiple days. A common structure for some Christian churches is to take 10-15 minutes for announcements (Functional), an hour or two for services (Spiritual), followed by (Communal) coffee, tea, and cookies for an unspecified time up to two hours after. When starting or working with limited time a single compressed model like this may work, but it's not optimal.
- The Functional
The purpose of this section is to address the functional needs of the coven. Block out time (less than 90 minute blocks is recommended) to go through reports and updates from those involved in the Dispensary, Library, Works Committee (infrastructure), and Services Committee (providing services internally and, potentially, externally). Talk through any additional announcements, including those from other covens you may be federated with.
It is helpful to include unstructured communal time, such as shared meals, during or after functional meetings. As the federation grows, more time will be needed. It is recommended to break functional meetings, work parties, and such across multiple days. When a federation becomes sufficiently large, it is recommended to take every Monday, on top of Saturday and Sunday, as a third day of community and worship.
The scope of the functional spans 3 realms (which may be more-or-less fluid): the personal or family, the coven and federation, and humanity itself. It is up to each coven and individual to negotiate how to allocate the three days of the weekend once we have liberated Monday from the work week, but it is important to reserve it for one of these three. However, some people must work on weekends. Medical personnel, for example, cannot conform to a standard work week. While the work week should be universally restricted, which specific days are used will be up to the specific coven and their members.
A functional meeting can start with an agenda like the following:
Functional Invocation
Announcements
Report Backs
Dispensary
Inventory Check
What is low
What is empty
What is expiring
What is needed
Funds status
Library
Inventory Check and Items needing return
Library acquisition requests
Funds status and budget check
Works Committee
Upcoming projects
Subcommittee updates (Following the Works Committee agenda)
New committee formations
Funds status
Services Committee
New capabilities announcements
New needs requests
Subcommittee updates (Following the Works Committee agenda)
New committee formations
Funds status
Task Check
Breaking the Circle
This agenda is a suggestion for those who don't know where to start. It can be adapted or ignored as appropriate.
- The Spiritual
Spirituality is necessarily an undefined space. It is deeply personal. Each individual taking time to share their own personal spiritual experiences can help each connect with each other. This experience of connection can itself be a spiritual experience. It may also be useful to read esoteric, mystical, or philosophical texts together as type of "book club" and share thoughts. Others may draw from their own knowledge or traditions. This is something that must be defined together within a group.
- The Communal
The communal aspect of the practice of worship bind the coven and federation together. Within the community we find joy and release, connection and comfort. The coven is where we turn in times of need, and where we share our hopes and dreams.

You're not crazy: Beef has gotten ridiculously expensive. Consumers are staying home & steakhouses are closing.
☑️ A Steakhouse Apocalypse: Rising Beef Prices Are Killing Off An American Classic
https://www.forbes.com/sites/aliciapark/20

A Steakhouse Apocalypse: Rising Beef Prices Are Killing Off An American Classic
Beef costs have hit a record high, and the restaurants built around brisket and ribeye are the first to bleed—though not all of them.

Zig Zag To The Other Side (2026)
(From glacier to glacier, via 1000/1500 meters of elevation down and back up... humbling to be there!)
#SilentSunday #LandscapePhotography #Photography

What are you going to do with solar and wind turbines if there is no sun or wind?
Meanwhile in France:
https://www.euronews.com/2026/06/25/france-takes-nuclear-reactors-offline-amid-record-heatwave

S&P 500 already made big call on SpaceX stock.
Index investors need to know it
SpaceX was valued at $1.77 trillion valuation in the IPO,
but it remains a high-risk investment with a net loss in the latest quarter of $4.28 billion.
OpenAI and Anthropic are burning through cash at a significant rate and racking up losses while generating a substantial amount of revenue.
They can be expected to face the same scrutiny from the S&P 500 that SpaceX just did.

S&P 500 already made big call on SpaceX stock. Index investors need to know it — CNBC
The S&P 500 index, where trillions in retirement savings are invested, said no to the SpaceX IPO, the biggest in history. Here's what that means for portfolios.

The Story of the Two Towers 📖
双塔故事 📖
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Just finished "The Terraformers" by Annalee Newitz (@…). It was recommended as a "solarpunk" book, and I'm currently on a quest to find more speculative fiction as good as Le Guin or Butler, so I was eager to dig in. Having tagged the author (hi) I'll try to be polite here, but I'll admit I was disappointed.
Newitz clearly has a powerful imagination and there's lots of great stuff in the book, but it's not at all pushing boundaries in terms of imagining future societies. I think the message and intent was good in a lot of places, but off or self-contradictory in others. I absolutely adore the relatively small point made at the end about revolutions being complicated and not boiling down to heroes and battles, but despite the book's attempt to avoid that, I think it still falls into that pattern. Without too many spoilers, the way that some big problems are resolved near the end leans too much on a legal framework without questioning how it's enforced, and that resolution then means that a few heroic acts are enough to tip the balance, which undermines the point about messy histories.
The biggest contradiction of the book to my mind though is with a central theme. The book really explores a world in which "anyone of any species can be a person, as long as we just bioengineer them to be intelligent enough," and it tries to make a point about how engineering limited intelligences is cruel. At several points characters comment about how personhood shouldn't depend on intelligence. There's even a brief quote about how maybe rivers could be people... But... the point could have been "anyone can be a person, regardless of intelligence." This would have made for much more interesting philosophical territory to explore IMO (how do we then bound personhood; how do we reconcile predator/prey relations between persons, etc.). These are also questions that the indigenous traditions Newitz draws on (and consulted about, as mentioned in the acknowledgements) has interesting answers for, but we don't get to explore them through Newitz' world, and because the question of personhood regresses to the question of intelligence, it feels like the moral philosophy of the ERT folks isn't any better than the "InAss" they disparage.
It's not a bad book overall, even if it doesn't engage with the questions I'm hungry to see others engage with. Newitz' efforts to sketch out a more vibrant and diverse future are still monumental and inspiring in a lot of ways. I'm just still looking for something more. Ultimately, I think it lives up to the "solar" but not very much to the "punk."
#AmReading #ReadingNow #Bookstodon

A Conjuring Of Clouds
Yesterday's evening walk... It's been a great week for cloud spotting, but with dozens of storm cells & hail moving through the area all week...
(Also thinking about the connotation to wildfires raging in Canada... 😢)
#MonochromeMonday #LandscapePhotography

Six months out from a midterm election in which their majority is at stake,
Senate Republicans face a difficult legislative path with a rising number of restless lame-duck senators and a growing sense that the president cares much less about accomplishments that could boost them in November than about protecting himself and settling his political scores.
It comes as Republicans already face a grim political environment made worse by Mr. Trump’s decisions to pursue a war in Iran t…

Trump Gets His Payback in Primary Elections, but It Comes at a Cost in Congress
Republican senators are angry the president is working to unseat their colleagues. But he is also creating more free agents in his own party in Congress willing to defy him.