Tootfinder

The Callover
A Queensland Law Society podcast created by young lawyers, for young lawyers...
Great Australian Pods Podcast Directory: https://www.greataustralianpods.com/the-callover/

The great majority of people have to work in order to earn a livelihood, and a sizable proportion of them are productive workers. A huge number of workers are unproductive as well. They operate entirely with the circumstances and framework created by the capitalist system, such as shuffling invoices, contracts, credit slips, insurance policies, and so forth. Probably nine out of ten "workers" wouldn't have any work to do in a rational society -- one that would not require insur…

#NowPlaying - raga pop & soul jams & very airplane-y nuggets from a far corner of lost san francisco, 1968, aspirational hit-making division, with ex-great society guitarist darby slick. with live cuts from the matrix & deep liners by alec palao. more a portal than a forgotten classic. @…

#WritersCoffeeClub 26 Oct
How culturally diverse do your casts tend to be?
In my fantasy stories, the Great Place is a very complex theocracy; the Coast has a broadly communistic peasantry with superstructures of a capitalist urban merchant class and a autocratic aristocracy; the Western Clans are a tribal society which is broadly communist; the Wild Herd are a puritanical mat…

I’ll just say this: For the very most part, the systems of our society do not reward creators. They reward people who have power over what is created.
A deep part of our society’s mythology is that we reward people with great ideas, people who make great things — and therefore those who are rewarded must somehow be great.
That is false. If you see someone rewarded, the most likely explanation is that they had power to reap rewards.
3/

Looking for suggestions how to defend your democracy?
Some great suggestions here. Keep talking to strangers, participate in society and, for Europeans, *Keep Regulating #UStech"
Intro in Danish, Interview with @… in English starts at 6 mins.
#DigitalSovereignty #SovereignSocialMedia
https://fediscience.org/@Ruth_Mottram/115401865282856120
Langsomme samtaler: Timothy Snyder: Trump forestiller sig et militært diktatur, hvor han selv skal være diktatoren
Episode webpage: https://samtaleromusa.podbean.com/e/timothy-snyder-trump-forestiller-sig-et-militært-diktatur-hvor-han-selv-skal-være-diktatoren/

A distressing story less told about drug overdoses- and I can't help but wonder if wider adoption of the Zurich "Four Pillars" approach might help prevent these outcomes.
It's pretty clear that current policies related to #drugs and #addiction are not doing such a great job.
…

A distressing story less told about drug overdoses- and I can't help but wonder if wider adoption of the Zurich "Four Pillars" approach might help prevent these outcomes.
It's pretty clear that current policies related to #drugs and #addiction are not doing such a great job.
…

"""
Traditional politics of assistance and the repression of unemployment were now called into question. The need for reform became urgent.
Poverty was gradually separated from the old moral confusions. Economic crises had shown that unemployment could not be confused with indolence, as indigence and enforced idleness spread throughout the countryside, to precisely the places that had previously been considered home to the purest and most immediate forms of moral life. This demonstrated that poverty did not solely fall under the order of the fault: ‘Begging is the fruit of poverty, which in turn is the consequence of accidents in the production of the earth or in the output of factories, of a rise in the price of basic foodstuffs, or of growth of the population, etc.’ Indigence became a matter of economics.
But it was not contingent, nor was it destined to be suppressed forever. There would always be a certain quantity of poverty that could never be effaced, a sort of fatal indigence that would accompany all forms of society until the end of time, even in places where all the idle were employed: ‘The only paupers in a well governed state must be those born in indigence, or those who fall into it by accident.’ This backdrop of poverty was somehow inalienable: whether by birth or accident, it formed an inevitable part of society. The state of lack was so firmly entrenched in the destiny of man and the structure of society that for a long time the idea of a state without paupers remained inconceivable: in the thought of philosophers, property, work and indigence were terms linked right up until the nineteenth century.
This portion of poverty was necessary because it could not be suppressed; but it was equally necessary in that it made wealth possible. Because they worked but consumed little, a class of people in need allowed a nation to become rich, to release the value of its fields, colonies and mines, making products that could be sold throughout the world. An impoverished people, in short, was a people that had no poor. Indigence became an indispensable element in the state. It hid the secret but most real life of society. The poor were the seat and the glory of nations. And their noble misery, for which there was no cure, was to be exalted:
«My intention is solely to invite the authorities to turn part of their vigilant attention to considering the portion of the People who suffer … the assistance that we owe them is linked to the honour and prosperity of the Empire, of which the Poor are the firmest bulwark, for no sovereign can maintain and extend his domain without favouring the population, and cultivating the Land, Commerce and the Arts; and the Poor are the necessary agents for the great powers that reveal the true force of a People.»
What we see here is a moral rehabilitation of the figure of the Pauper, bringing about the fundamental economic and social reintegration of his person. Paupers had no place in a mercantilist economy, as they were neither producers nor consumers, and they were idle, vagabond or unemployed, deserving nothing better than confinement, a measure that extracted and exiled them from society. But with the arrival of the industrial economy and its thirst for manpower, paupers were once again a part of the body of the nation.
"""
(Michel Foucault, History of Madness)

I just ran across this smart and well written/edited site. They've been there a while--I'd just never heard of them. They're free. They have top-notch personnel.
Undark is a great science website and podcast. Check em out. (Orion browser worked better than Safari for me.)
https://undark.org/
I…

Undark: Truth, Beauty, Science.
Undark is a nonprofit, editorially independent digital magazine exploring the intersection of science and society.

Great thread. https://mstdn.social/@Remittancegirl/115388249276371636

Details of the MOU as reported by CBC. Hot Take:
It's a sh_t show of oil soaked hopeium and climate defeatism.
- Shovels in Ground by 2029 *(may this be forever extended)
- Tanker Ban will be lifted if the project is approved by MPO *(Coastal First Nations setting rhetorical fire to MPO in 3-2-1)
- July 1, 2026 deadline for submission to MPO *(OIL CANADA DAY)
- 75% methane emissions cut on 2014 levels from methane by 2035 *(*shaking head* We are VERY GOOD at hitting 10 year targets *shaking head*)
- "both sides commited to net-zero by 2050” (implied via CCS) *(carbon capture and storage? should be Carney Can't Stop -- Emissions)
- industrial carbon price of $130 -- down from $170
*(Oil Industry - Very Poor)
- Alberta exempt from fed O&G emissions cap and clean electricity regulation *(Woop Coal! Let's Mine the Rockies!)
- No private proponents have been announced. *(Hear No Evil)
- No pipeline path/route has been announced. *(See No Evil)
#TMX #EndFossilFuels #ClimateSellout #ClimateEmergency #CdnPoli #CanPoli #BCPoli #ABPoli
Since multiple Ottawa CBC reporters seem utterly incapable of understanding what First Nations groups are what in BC here are some facts about the Coastal First Nations. It has existed since 2003.
https://coastalfirstnations.ca/about/
"The Great Bear Initiative Society (a non-profit society under the BC Societies Act), also known as Coastal First Nations-Great Bear Initiative (CFN), is an alliance of First Nations on the North Pacific Coast that includes the Gitga’at, Gitxaała, Haida, Heiltsuk, Kitasoo Xai’xais, Metlakatla, Nuxalk and Wuikinuxv First Nations. " Their territories span on the mainland coast of BC from the top of Vancouver Island to the Alaska Border including Haida Gwaii.

Time for a social experiment. I have 5 questions:
- What should we work towards as a society?
- What's one thing that doesn't exist now in your community but should?
- What's one action you could take in the coming year to align your life with that goal?
- What's one thing you could achieve in the coming year to get closer to making that thing exist?
- Imagine that we changed everything and you're living in the world you want to see exist. What does the world look like?
I've asked variations of these already (and am still getting great responses), but this time there's a catch. Get together some of your friends (3-5 people) and ask these questions of the group. Come up with *one* answer that everyone in the group agrees on and post it here, then write a bit about your experience.
If you don't know people locally (or otherwise can't do this in person), tag some folks in here or wherever your people are at digitally. Just add some info on if it's online or in person.
For anyone bold enough to actually do this, let me know if you'd be OK with me putting this in an upcoming entry (https://anarchoccultism.org/building-zion/).

Sweeney, noted scholar of Great Awakening and American Evangelicalism, in Arlington Nov. 17-18 #acrel https://churchhistory.org/sweeney-note

Orwell wrote
Nineteen Eighty-Four
not as a prophecy
but as an extrapolation and a warning.
As he explained:
“I do not believe that the kind of society I describe necessarily will arrive.
But I believe, allowing, of course, for the fact that the book is a satire,
that something resembling it could arrive.”

1984 revisited: George Orwell would be relieved at how we’ve done
It’s common to suggest the great dystopian novel was full of warnings that have largely come true. But the evidence shows otherwise

'the focus on creating is just the little capitalist devil sitting on our shoulders telling us to produce more.
...
the most radical act today is to just make something. Especially if you are not good at it or if it’s a bit of a struggle. Draw if you’re not good at it. Play the piano even though you’re not great. Make something just for the fun of being in this world, touching it, being in it. Becoming you. Let this radicalize you a bit.
Fuck creation. Love making.'<…

Something from nothing
I am not a talented person, I’ve never been called “gifted” or anything like that. Anything I can do, anything I achieved took a lot of work and stubbornness to achieve. Don’t get me wrong. I am not saying that I’m “selfmade” and that my position in society, my access to resources, etc. had nothing […]

What a great society Facebook made! People are refusing to take Vaccine 🙃
#vaccine #facebook

Al Dente
A podcast by Adelaide University Dental Students Society for dental students, hosted by dental students...
Great Australian Pods Podcast Directory: https://www.greataustralianpods.com/al-dente/

The great merit of society is to make one appreciate solitude.
-- Charles Chincholles, "Reflections on the Art of Life"

What are you going to do when the regime falls? After calling all your friends, after the great memes, after the parties, what are you going to do to make sure it never happens again? What world should we create?
Taxing billionaires is great and all, but we could build systems where billionaires are impossible. Is hoarding wealth and using it to control people even something we should consider part of a functional and humane system? Any system where one group of people doesn't have rights means that anyone can be stripped of their rights, like has happened with all the US citizens who've been illegally detained and deported by ICE. Does the concept of "rights" that must be defended with violence, that can be stripped away by people who can exercise more violence, even make sense? Or should the bedrock of a functional system be the obligations that we have to each other and to society, that cannot be severed or taken from us, that tell us we *must* defend regardless of whether systemic oppression will impact us or not?
Americans have been so restricted by the limitations of the two party system, only able to choose between options acceptable to different sections of the capitalist class. Would we even be able to imagine what we could do if those restrictions went away?
The fall of the Berlin wall was a surprise. The fall of Assad was faster than anyone expected. One day the government of Nepal was an unrepentant oligarchy, the next it was on fire. Everything can change in an instant, faster than anyone expects. No one can predict revolutionary change. Will you be ready if the opportunity presents itself?
The US cannot be fixed. The economic system is a ponzi scheme that has been patched again and again, but has finally run out of options. Racism, sexism, and Christian nationalism are baked into the system at every level. Trump gutted the system of soft power that held the US economy together, now there is only a slow decline. Even after he's gone, the damage is done. Once we let go of how to fix something that cannot be fixed, we can start to imagine something that cannot be achieved within the current system.
This is a time of opportunity. Do not burrow so deep in terror that you miss your chance to dream.
#USPol

I2E2S2R Rumor Spreading Model in Homogeneous Network with Hesitating and Forgetting Mechanisms
Md. Nahid Hasan, Sujana Azmi Polin, Saiful Islam, Chandra Nath Podder
https://arxiv.org/abs/2510.10672

I2E2S2R Rumor Spreading Model in Homogeneous Network with Hesitating and Forgetting Mechanisms
The spreading and controlling of rumors have great impacts on our society. The transmission of infectious diseases and the spreading of rumors have some common scenarios. Like cross-infection propagation of diseases, two or many kinds of rumors or information may spread at the same time. In this paper, we propose a novel I2E2S2R rumor-spreading model in a homogeneous network. The rumor-free equilibrium, as well as the basic reproduction number, have been calculated from the mean-field equations…

Sweeney, noted scholar of Great Awakening and American Evangelicalism, in Arlington Nov. 17-18
https://ift.tt/iPLWvGm
Douglas Sweeney, dean of Beeson Divinity School of Samford University and author of The American…
via Input 4 RELCFP