@sjn@chaos.social2025-04-23 17:38:49
@pre@boing.world2025-06-12 16:14:57
So farewell then Pinetime Watch 🪦.
It isn't showing any signs of charging. even after a completely-flat battery reset. Last hope gone.
Now nobody at all is running my custom software I think, and I have no way to fix the bugs.
Could replace it, but I'm not really paying any attention to the things it measures anyway. Heartrate is too unreliable to be useful and steps seems likely to be counting my leg-jiggles since I tend to hit 10,000 most days without trying or leaving the flat.
The software which tracks my time and mood is probably better running on the phone really. Easier to add notes and detail. Can't really input text from a watch. Location data can be added in ways the watch couldn't.
So back to not wearing a watch at all I think. Who needs it now we all carry pocket watches with internet and telephony.
#pineTime #smartWatch
@tiotasram@kolektiva.social2025-07-04 20:14:31
Long; central Massachusetts colonial history
Today on a whim I visited a site in Massachusetts marked as "Huguenot Fort Ruins" on OpenStreetMaps. I drove out with my 4-year-old through increasingly rural central Massachusetts forests & fields to end up on a narrow street near the top of a hill beside a small field. The neighboring houses had huge lawns, some with tractors.
Appropriately for this day and this moment in history, the history of the site turns out to be a microcosm of America. Across the field beyond a cross-shaped stone memorial stood an info board with a few diagrams and some text. The text of the main sign (including typos/misspellings) read:
"""
Town Is Formed
Early in the 1680's, interest began to generate to develop a town in the area west of Natick in the south central part of the Commonwealth that would be suitable for a settlement. A Mr. Hugh Campbell, a Scotch merchant of Boston petitioned the court for land for a colony. At about the same time, Joseph Dudley and William Stoughton also were desirous of obtaining land for a settlement. A claim was made for all lands west of the Blackstone River to the southern land of Massachusetts to a point northerly of the Springfield Road then running southwesterly until it joined the southern line of Massachusetts.
Associated with Dudley and Stoughton was Robert Thompson of London, England, Dr. Daniel Cox and John Blackwell, both of London and Thomas Freak of Hannington, Wiltshire, as proprietors. A stipulation in the acquisition of this land being that within four years thirty families and an orthodox minister settle in the area. An extension of this stipulation was granted at the end of the four years when no group large enough seemed to be willing to take up the opportunity.
In 1686, Robert Thompson met Gabriel Bernor and learned that he was seeking an area where his countrymen, who had fled their native France because of the Edict of Nantes, were desirous of a place to live. Their main concern was to settle in a place that would allow them freedom of worship. New Oxford, as it was the so-named, at that time included the larger part of Charlton, one-fourth of Auburn, one-fifth of Dudley and several square miles of the northeast portion of Southbridge as well as the easterly ares now known as Webster.
Joseph Dudley's assessment that the area was capable of a good settlement probably was based on the idea of the meadows already established along with the plains, ponds, brooks and rivers. Meadows were a necessity as they provided hay for animal feed and other uses by the settlers. The French River tributary books and streams provided a good source for fishing and hunting. There were open areas on the plains as customarily in November of each year, the Indians burnt over areas to keep them free of underwood and brush. It appeared then that this area was ready for settling.
The first seventy-five years of the settling of the Town of Oxford originally known as Manchaug, embraced three different cultures. The Indians were known to be here about 1656 when the Missionary, John Eliott and his partner Daniel Gookin visited in the praying towns. Thirty years later, in 1686, the Huguenots walked here from Boston under the guidance of their leader Isaac Bertrand DuTuffeau. The Huguenot's that arrived were not peasants, but were acknowledged to be the best Agriculturist, Wine Growers, Merchant's, and Manufacter's in France. There were 30 families consisting of 52 people. At the time of their first departure (10 years), due to Indian insurrection, there were 80 people in the group, and near their Meetinghouse/Church was a Cemetery that held 20 bodies. In 1699, 8 to 10 familie's made a second attempt to re-settle, failing after only four years, with the village being completely abandoned in 1704.
The English colonist made their way here in 1713 and established what has become a permanent settlement.
"""
All that was left of the fort was a crumbling stone wall that would have been the base of a higher wooden wall according to a picture of a model (I didn't think to get a shot of that myself). Only trees and brush remain where the multi-story main wooden building was.
This story has so many echoes in the present:
- The rich colonialists from Boston & London agree to settle the land, buying/taking land "rights" from the colonial British court that claimed jurisdiction without actually having control of the land. Whether the sponsors ever actually visited the land themselves I don't know. They surely profited somehow, whether from selling on the land rights later or collecting taxes/rent or whatever, by they needed poor laborers to actually do the work of developing the land (& driving out the original inhabitants, who had no say in the machinations of the Boston court).
- The land deal was on condition that there capital-holders who stood to profit would find settlers to actually do the work of colonizing. The British crown wanted more territory to be controlled in practice not just in theory, but they weren't going to be the ones to do the hard work.
- The capital-holders actually failed to find enough poor suckers to do their dirty work for 4 years, until the Huguenots, fleeing religious persecution in France, were desperate enough to accept their terms.
- Of course, the land was only so ripe for settlement because of careful tending over centuries by the natives who were eventually driven off, and whose land management practices are abandoned today. Given the mention of praying towns (& dates), this was after King Phillip's war, which resulted in at least some forced resettlement of native tribes around the area, but the descendants of those "Indians" mentioned in this sign are still around. For example, this is the site of one local band of Nipmuck, whose namesake lake is about 5 miles south of the fort site: #LandBack.
@pre@boing.world2025-05-16 11:08:14
I read "Then I Am Myself the World: What Consciousness Is and How to Expand It" by Christof Koch.
Interesting book which spends like 8 or 9 chapters detailing all the experiments which prove beyond much doubt that consciousness, and self awareness, is a thing done by a brain.
It describes how perception is a construction of a description, has a chapter called "computational mind"
And then spends the last two chapters describing why he thinks the mind can't be computed, because drugs have made him think experience is some kind of magic associated with highly interconnected causal structures.
Apparently, he thinks, once things become interconnected enough they become able to cause things independently of the physics running those connections.
Which is crazy, obviously. There's nothing causal in direct connections between neurons that isn't equally causal in modeled connections between virtual neurons.
All his evidence in the book from neural MRI scans to the effects of psychedelic drugs and symptoms of strokes and disease point to the brain simulating a virtual reality which is the basis of perception.
That simulated world in which we live is full of colour and shape and sounds and emotions and millions of mental constructs that are built to be correlated by the senses with the outside world, but are not equal to the world itself. We live in a dream constructed to correlate with reality.
But then instead of taking the next step: That consciousness itself is a property of a simulated being inside that mental model of the universe, a property which the brain simulates and applies to the virtual self that's doing the experiencing inside that model, he jumps towards some magic implying pan-psychism or that sufficiently interconnected networks become causally self-complete for some reason nobody can fathom.
Sure, colour and shape and emotions are all made up by the brain but experience can't be! For some reason.
You see in truth dualism is false, in that there is no spirit realm in which ghosts animate the matter of the body somehow.
Yet also, dualism is true, in that there is a simulated mental reality which we live in, computed by the brain in which all perception and experience are created, which is related-to but separate-from the unfolding complicated dance of energy that is the universe our bodies interact with.
People take some DMT trip, and the model of the universe emulated by their brain collapses and breaks. Their virtual simulated self inside their mind has these experiences of being one with the universe or the experience of feeling dead yet conscious or whatever, and these hippies think that the broken down simulated experience is real and reflects how consciousness is more fundamental than the atoms that make up the neurons in their brain.
Instead of realizing it shows them that their experienced universe is a simulacrum, they think they get a more direct experience of reality somehow. A consciousness more pure than any mere base atom.
"Then I am myself the world" is a great title. Everything you ever experience is created and simulated in your brain like a dream, the whole universe is inside your head. Even the fact of experience itself.
But that isn't the conclusion Koch reaches somehow, he just jumps from describing the evidence that this is so straight into ascribing super-causal magic consciousness to particular arrangements of atoms that integrated information theory suggest have high correlation, and thinks therefore conciousness is itself the entire universe.
Ah well, fun book. I like arguing in my head with authors that are wrong.
#reading #books #consciousness #thenIAmMyselfTheWorld
@arXiv_astrophGA_bot@mastoxiv.page2025-07-16 09:14:31
Fine-structure Line Atlas for Multi-wavelength Extragalactic Study (FLAMES) I: Comprehensive Low and High Redshift Catalogs and Empirical Relations for Probing Gas Conditions
Bo Peng, Cody Lamarche, Catie Ball, Amit Vishwas, Gordon Stacey, Christopher Rooney, Thomas Nikola, Carl Ferkinhoff
https://arxiv.org/abs/2507.10702…
@arXiv_csCY_bot@mastoxiv.page2025-07-01 09:19:43
Red Teaming for Generative AI, Report on a Copyright-Focused Exercise Completed in an Academic Medical Center
James Wen, Sahil Nalawade, Zhiwei Liang, Catherine Bielick, Marisa Ferrara Boston, Alexander Chowdhury, Adele Collin, Luigi De Angelis, Jacob Ellen, Heather Frase, Rodrigo R. Gameiro, Juan Manuel Gutierrez, Pooja Kadam, Murat Keceli, Srikanth Krishnamurthy, Anne Kwok, Yanan Lance Lu, Heather Mattie, Liam G. McCoy, Katherine Miller, Allison C. Morgan, Marlene Louisa Moerig, Tran…
