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@tiotasram@kolektiva.social
2025-08-30 01:40:19

Just finished "Concrete Rose" by Angie Thomas (I haven't yet read "The Hate U Give" but that's now high on my list of things to find). It's excellent, and in particular, an excellent treatise on positive masculinity in fiction form. It's not a super easy book to read emotionally, but is excellently written and deeply immersive. I don't have the perspective to know how it might land among teens like those it portrays, but I have a feeling it's true enough to life, and it held a lot of great wisdom for me.
CW for the book include murder, hard drugs, and parental abandonment.
I caught myself in a racist/classist habit of thought while reading that others night appreciate hearing about: early on I was mentally comparing it to "All my Rage" by Sabaa Tahir and wondering if/when we'd see the human cost of the drug dealing to the junkies, thinking that it would weaken the book not to include that angle. Why is that racist/classist? Because I'm always expecting books with hard drug dealers in them to show the ugly side of their business since it's been drilled into me that they're evil for the harm they cause, yet I never expect the same of characters who are bankers, financial analysts, health insurance claims adjudicators, police officers, etc. (Okay, maybe I do now look for that in police narratives). The point is, our society includes many people who as part of their jobs directly immiserate others, so why and I only concerned about that misery being brought up when it's drug dealers?
#AmReading

@hex@kolektiva.social
2025-09-11 20:33:34

And when I'm talking about understanding the drives to violence, I did write about something similar recently.
write.as/hexmhell/algorithmic-
The drives behind this and the shooting last week are pretty radically different, but there's some overlap. People like Kirk are part a huge political machine slowly crushing people all over the world. There's a hopeless rage that would naturally drive even the most calm person to the edge of violence. You can't look at the world honestly and be OK. We want to do something. We want to react. But everything we do is silenced or must rmain silent. So it's easy to understand why someone might choose violence. Very different situation, but everyone is subject to the same national and international influences.
I don't promote violence, not because I disagree with it but because I think it's expensive. It takes time to plan, especially for those trying to get away. Guns are not cheap, nor are bullets, nor is the range time you need to get somewhat good under pressure. It's not cheap for the person doing it, and it's not cheap for the community that has to clean up. The community will face police repression (which, if we're honest, was gonna come anyway). The community will have to post bail, will lose a person for a while, will need to support the family, will go to hearings, will write reports, will do interviews.
Sun Tzu said that deploying one soldier to the front takes 7 in the field. Logistics are a huge invisible cost. Some of that time and energy could be reused. It's never bad to be armed and able to defend if needed. But a lot of that energy and time would be better spent planning a community pantry, a tool library, organizing a union, etc. We are living in a disaster, and we need to invest in thriving through the next crumble.
Kirk is replacable. They're almost all replacable, because they don't really care about human life. We do, so none of us are. It's not really a worth while trade, IMHO.

@tiotasram@kolektiva.social
2025-09-13 23:43:29

TL;DR: what if nationalism, not anarchy, is futile?
Since I had the pleasure of seeing the "what would anarchists do against a warlord?" argument again in my timeline, I'll present again my extremely simple proposed solution:
Convince the followers of the warlord that they're better off joining you in freedom, then kill or exile the warlord once they're alone or vastly outnumbered.
Remember that even in our own historical moment where nothing close to large-scale free society has existed in living memory, the warlord's promise of "help me oppress others and you'll be richly rewarded" is a lie that many understand is historically a bad bet. Many, many people currently take that bet, for a variety of reasons, and they're enough to coerce through fear an even larger number of others. But although we imagine, just as the medieval peasants might have imagined of monarchy, that such a structure is both the natural order of things and much too strong to possibly fail, in reality it takes an enormous amount of energy, coordination, and luck for these structures to persist! Nations crumble every day, and none has survived more than a couple *hundred* years, compared to pre-nation societies which persisted for *tends of thousands of years* if not more. I'm this bubbling froth of hierarchies, the notion that hierarchy is inevitable is certainly popular, but since there's clearly a bit of an ulterior motive to make (and teach) that claim, I'm not sure we should trust it.
So what I believe could form the preconditions for future anarchist societies to avoid the "warlord problem" is merely: a widespread common sense belief that letting anyone else have authority over you is morally suspect. Given such a belief, a warlord will have a hard time building any following at all, and their opponents will have an easy time getting their supporters to defect. In fact, we're already partway there, relative to the situation a couple hundred years ago. At that time, someone could claim "you need to obey my orders and fight and die for me because the Queen was my mother" and that was actually a quite successful strategy. Nowadays, this strategy is only still working in a few isolated places, and the idea that one could *start a new monarchy* or even resurrect a defunct one seems absurd. So why can't that same transformation from "this is just how the world works" to "haha, how did anyone ever believe *that*? also happen to nationalism in general? I don't see an obvious reason why not.
Now I think one popular counterargument to this is: if you think non-state societies can win out with these tactics, why didn't they work for American tribes in the face of the European colonizers? (Or insert your favorite example of colonialism here.) I think I can imagine a variety of reasons, from the fact that many of those societies didn't try this tactic (and/or were hierarchical themselves), to the impacts of disease weakening those societies pre-contact, to the fact that with much-greater communication and education possibilities it might work better now, to the fact that most of those tribes are *still* around, and a future in which they persist longer than the colonist ideologies actually seems likely to me, despite the fact that so much cultural destruction has taken place. In fact, if the modern day descendants of the colonized tribes sow the seeds of a future society free of colonialism, that's the ultimate demonstration of the futility of hierarchical domination (I just read "Theory of Water" by Leanne Betasamosake Simpson).
I guess the TL;DR on this is: what if nationalism is actually as futile as monarchy, and we're just unfortunately living in the brief period during which it is ascendant?

Today I learned about Kukur Tihar, a festival day in Nepal where dogs are honored for their loyalty and honesty.
This year it falls on October 19 - I don't have a dog, but I think it is the kind of festival we should adopt.
Be kind to all dogs, and especially on Kukur Tihar!
himalayan-masters.co…